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All Journal Al-Albab Satya Widya: Jurnal Studi Agama Poros Onim Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi)
Pattiserlihun, Selvone Christin
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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The Women Poet: Exploring the Existence of Women and Feminist Values from the Song of Songs 3:1-5 Pattiserlihun, Selvone Christin
Satya Widya: Jurnal Studi Agama Vol 5 No 2 (2022): Satya Widya : Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v5i2.844

Abstract

Aren't humans created equally? in every situation, they are equal whatever the situation. Humans are social creatures who always depend on groups and cannot live alone to the fullest. Biologically, humans are classified based on sex in two forms, namely male (male) and female (female). Both men and women, humans still have the same awareness to express their existence in society. However, the awareness to accept existence (existence) is based on several conditions. The Bible is a place to describe the existence of women in society in terms of religion (Christianity). Women have always been objects and do not have the same existence as men, which was once based on public awareness (which was very patriarchal). One of the love poems, the Song of Solomon, records the existence of women and describes it clearly that women had a unique existence in society at the time of the writing of the Bible even before Jesus. This paper aims to explain the existence of women in Kidung Agung using a feminist literary criticism approach as a writer. The author would like to emphasize that the poem “Dream of the Bride” in Song of Solomon 3:1-5 was written by a woman. In the end, this paper will provide moral values ​​for women today.
Penyimpangan HAM Menuju Politik Identitas Pattiserlihun, Selvone Christin
Satya Widya: Jurnal Studi Agama Vol 7 No 1 (2024): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v7i1.1169

Abstract

Human rights violations against women and children in Indonesia's Freedom of Religion and Belief (FoRB) are visible in public spaces. This article focuses on cases that often occur in multicultural societies. This article aims to identify, discuss, and comment on human rights violations in the religious form prohibitions and coercion in public schools, which impact the development of identity politics in Indonesia. The method used is a qualitative multiple-case study that will discuss and compare several cases of human rights violations in children's religious clothing in public schools using online media and a review of regulatory literature as a data source. The results of this research show four findings namely first, forced use of religious clothing occurs in Muslim-majority areas. Meanwhile, the prohibition on wearing religious clothing occurs in non-Muslim majority areas. Second, religious legislation for educational institutions in certain areas is still based on the most relevant religious regions. Third, the contest of burning clothing has an impact on the victim's psychological, physical, and relational disorders. Fourth, cultural contestation is a means of perpetuating identity politics and targeting vulnerable groups such as women and children. Thus, the state has a big task to guarantee religious freedom in vulnerable spaces.
Navigating Religious Hegemony and Human Rights Based on KUHP: Al-Zaytun's Controversial Case Dewantri, Puja Alviana; Pattiserlihun, Selvone Christin; Hakim, Putri Rahmah Nur
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.742

Abstract

The Al-Zaytun issue has ignited a heated debate in Indonesia about religious pluralism, religious freedom, and human rights. This quandary, reminiscent of the Indonesian Ahmadiyya Muslim Congregation's situation classified as "heretical," demonstrates the historical tendency to pigeonhole alternative ideas. This highlights the hidden presence of takfiri ideology, a potentially divisive force despite its relative obscurity. In this context, this article examines the contentious Al-Zaytun case, in which the rejection of non-traditional Islamic teachings prompts a broader examination of the conflict between entrenched traditional practices, which represent the majority of Indonesian Muslims, and fundamental human rights principles, particularly religious freedom. Using an analytical method, it dissects media portrayals and examines the legal framework established by KUHP 2023, addressing religious violations and belief-based areas. The essay explores the case's potential under the prior KUHP 2021 through comparative research, revealing the various issues of interpreting and applying legislation in cases of blasphemy and religious disagreements. The study says that varied Sharia interpretations within Islam should not be used to justify restricting religious freedoms, mirroring Boaventura's interpretation of Talal Asad's discoveries, which confirm Islam's diversity of religious experiences and adaptive Sharia interpretations. Indonesia faces the challenge of cultivating a nuanced perspective that preserves individual liberty and communal harmony while balancing the intricate interaction of religious dynamics, legal systems, and human rights.
War Stories in Post-Conflict Society: The Experience of The Kayeli Christian Refugees in Ambon Pattiserlihun, Selvone Christin; Ahnaf, Mohamad Iqbal; Narciso, Jerson Benia
Al-Albab Vol 13, No 2 (2024)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v13i2.2750

Abstract

Conflict narratives that develop in post-conflict societies are always considered dangerous as conflict triggers that lead to new conflicts. In communities where oral tradition is the primary source of knowledge, storytelling about past contests becomes a central means of transmitting both violent and peaceful cultures. Post-conflict society cannot be separated from the role of war stories in forming individuals and constructing dynamics of communal relations. This study aims to observe and analyze the extent of the role and influence of conflict-telling in post-conflict societies, particularly in conflict-vulnerable communities that were victims of the 1999 conflict in Maluku. This qualitative research was conducted in 2023. The data was collected through in-depth interviews with 15 Kayeli Refugee respondents, who were selected as a sample of vulnerable people based on objective scientific considerations. The results of this study indicate that conflict-vulnerable communities still maintain war stories up to 20 years after the conflict, both with nuances of violence and peace in the limited public and domestic space of religious segregation that is not reached by peacebuilders in efforts to peacebuilding in Ambon. Interestingly, conflict experiences, especially violent stories, become a tool to maintain segregation and present the continuation of structural and cultural violence. On the other hand, there are stories of peace and reflection on the conflict that can be used as a new way to support simple peacebuilding in Ambon as the Multicultural Capital of Maluku.
Representasi Kearifan Lokal dari Mimbar Gereja Protestan Maluku Pattiserlihun, Selvone Christin; Patty, Febby Nancy; Tiwery, Weldemina Yudit; Warela, Siphora Blandina
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 11, No 1 (2025): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v11i1.2650

Abstract

The pulpit is considered the throne of God's glory because it becomes a tool for delivering God's Words or sermons from the perspective of The Protestant Church in the Moluccas (PCM). The Sermon in worship is considered sacred, so the pulpit is the centre of attention in the church buildings' arrangement. This paper aims to describe and identify the meaning of the forms of pulpits in the architectural layout of most GPM church buildings. This qualitative research uses three data collection methods, namely direct and digital observations, and literature reviews. The selected data will be discussed using descriptive analysis and content analysis methods. The discussion in this paper refers to three findings. First, historical evidence confirms that PCM is a traditional church. Second, the pulpit used as the centre in arranging the worship space always uses forms of local wisdom such as traditional Maluku musical instruments, essential flora and fauna that live with the Maluku community in certain areas, and the livelihoods of the Maluku community. Third, local wisdom used as a pulpit in Maluku shows an intensive dialogue between traditional values and colonial Christianity that remains sustainable even in this post-modern civilization. In principle, PCM, as one of the mainstream churches that have long existed in Indonesia, still uses local wisdom symbols to represent a dialogue between religion and local community traditions.
Co-Authors Ahnaf, Mohamad Iqbal Dewantri, Puja Alviana Febby Nancy Patty Hakim, Putri Rahmah Nur Jerson Benia Narciso Warela, Siphora Blandina Weldemina Yudit Tiwery