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Tradisi Mamapas Lewu Sebagai Perwujudan Nilai-Nilai Toleransi di Masyarakat Desa Hanjak Maju Susanto, Deri
Satya Widya: Jurnal Studi Agama Vol 7 No 1 (2024): Satya Widya: Jurnal Studi Agama
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/swjsa.v7i1.1127

Abstract

The values ​​contained in the mamapas lewu tradition include willingness to sacrifice, mutual cooperation, respect for God, mutual cooperation, expression of gratitude, self-purification, self-control, eliminating envy, envy and revenge and loyalty to promises. In context, other tribes may just be making small talk as an effort to bring closer relations with others. But the Dayak people need free space to express their culture and traditions. In other words, the Dayak tribe needs traditions to create space for others. If we look closely, each tribe has a different perception of seeing the same reality regarding the placement of themselves towards other people. Dayak people tend to distance themselves and withdraw, while other tribes tend to eliminate distance at the level of social relations. In this way, eating lewu can eliminate social distance between people in society. The aim of the tolerance values ​​contained in the mamapas lewu tradition is that people adapt to a heterogeneous environment and can adapt and relativize their own views on ethnicity and religion, thereby giving space to others. In this way, mamapas lewu can be interpreted as restoring balance between humans and nature, fellow humans and humans with God.
TINJAUAN TEOLOGIS PEMUGARAN MAKAM DI DESA TANJUNG RIU Susanto, Deri
Dharma Duta Vol 20 No 1 (2022): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v20i1.1285

Abstract

The restoration of graves in the GKE congregation in Tanjung Riu Village, also known as secondary burials, is almost similar to the secondary burial of the Ngaju Dayak people who are Kaharingan Hindus, which is called the tiwah ceremony. Tanjung Riu GKE congregation offers an alternative cultural choice (tomb restoration) amidst the established culture, namely tiwah. The practice of restoring tombs became problematic when it was accused by some priests from the Kalimantan Evangelical Church (GKE) of being a form of syncretism. In order not to fall into syncretism, there needs to be a theological review that must bear two models of cross-cultural mission or two options together; This means that the ritual of tomb restoration must show loyalty to the Bible and at the same time be culturally relevant without falling into dualism, namely syncretism and relativism. The research findings show that there is a clash of understanding between the congregation and the church, between theocentric and totalitarian understandings, and while the congregation sees God in the restoration of the tomb as a form of naturalistic theism, it is only suitable in terms of the congregation's immanence.
PEMBERDAYAAN MASYARAKAT DI DESA LAWANG URU DALAM MENGHADAPI ERA INDUSTRIALISASI Susanto, Deri; Liliyantie, Liliyantie; Inriani, Eva; Netanyahu, Kurniawan; Sampurna Raja, Daido Tri; Garuda, Nasa; Nisapingka, Diren; Ariyani, Arisna
Kumawula: Jurnal Pengabdian Kepada Masyarakat Vol 7, No 1 (2024): Kumawula: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/kumawula.v7i1.52915

Abstract

Era industrialisasi telah mengubah pola ekonomi di banyak daerah, mempengaruhi kehidupan masyarakat lokal. Meskipun membawa dampak positif seperti peningkatan kesejahteraan, industrialisasi juga membawa risiko bagi pembangunan berkelanjutan dan lingkungan. Pengabdian Kepada Masyakat ini menggunakan pendekatan kualitatif dengan memperoleh sumber dari wawancara kepada aparatur pemerintahan desa dan masyarakat desa baik secara internal ataupun melalui kegiatan forum group discussion (fgd). Pengabdian Kepada Masyakat tersebut menunjukkan pentingnya pemberdayaan masyarakat desa dalam menghadapi industrialisasi. Namun, dengan berdasarkan temuan dilapangan bahwa diperlukan adanya pembentukan modal sosial di Desa Lawang Uru. Oleh karena itu langkah pertama yang harus dilaksanakan adanya dengan membentuk modal sosial di Desa Lawang Uru. Kesimpulan dari Pengabdian Kepada Masyakat ini adalah program pemberdayaan di desa ini diharapkan dapat mengoptimalkan potensi sumber daya alam dan manusia untuk meningkatkan kesejahteraan masyarakat secara berkelanjutan terutama di era industrialisasi. Namun, keberadaan modal sosial menjadi salah satu faktor penentu keberhasilan program pemberdayaan masyarakat dalam sebuah daerah termasuk di Desa Lawang Uru. The era of industrialization has transformed economic dynamics in numerous regions, impacting local communities. While it brings about positive outcomes like increased welfare, industrialization also poses risks to sustainable development and the environment. This study adopts a qualitative approach, drawing from interviews with village government officials and community members, as well as through forum group discussions (FGDs). It underscores the significance of empowering village communities to confront industrialization. However, field findings highlight the imperative need for building social capital in Lawang Uru Village. Therefore, the initial step to undertake is the establishment of social capital in Lawang Uru Village. The research concludes that the empowerment program in this village aims to harness the potential of natural and human resources to enhance community welfare sustainably, particularly in the industrialization era. Nonetheless, the presence of social capital stands as a pivotal determinant for the success of community empowerment initiatives in any locale, including Lawang Uru Village.
Brand Knowledge Training Through Packaging Materials and the Use of Social Media in Hurung Bunut Village, Gunung Mas District Susanto, Deri; Natalia, Desi; Jeniva, Isabella; Lianto; Veronica, Maria; Setinawati
Amala Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 2 (2022): October 2022
Publisher : Faculty of Economics and Islamic Business State Islamic University of Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (752.377 KB) | DOI: 10.23971/amala.v1i2.34

Abstract

Hurung Bunut Village is one of the tourist villages in Gunung Mas Regency which was inaugurated in 2016. With the Sapta Pesona label in Hurung Bunut village, the community is invited to participate in regional development. One of the problems faced by the Hurung Bunut village community is brand knowledge. This is evidenced by the lack of special packaging used by the public to market cassava chips, banana chips and Kalulut honey, as well as the lack of social media accounts to promote them. The service task carried out by the Community Service (PkM) team of the Missiology Study Program of the Palangka Raya State Christian Institute focuses on packaging production and the use of social media to promote brands in Hurung Bunut Village. The success of a product brand in the market is supported by its packaging. One of the factors that determine the success of a product brand in the market is supported by packaging aesthetics, packaging design, and promotional materials. In addition, the success of a product in the market depends on how much people know about a product, including through packaging and brand marketing communications on social media. The methodology the Community Service Team uses for the Misiology degree program is the ABCD approach. Through this socialization, Hurung Bunut Village can independently and sustainably promote the brand by applying the knowledge gained from the training provided to achieve the dream of becoming Sapta Pesona.