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IMPLEMENTASI PENANGGALAN DAYAK WEHEA DALAM KEGIATAN ADAT DI KAMPUNG DAYAK MUARA WAHAU Nur Robaniyah; Nur Azizah , Maulidatun
ELFALAKY: Jurnal Ilmu Falak Vol 7 No 2 (2023): Desember
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v7i2.42452

Abstract

The Wehea Dayak is one of the Dayak tribes that still exist today. The Wehea Dayak tribe lives in close proximity to nature. They depend on the surrounding rivers, mountains, and forests. Daily activities cannot be separated from farming and hunting. This activity has a close relationship with the Dayak Wehea traditional activities. In determining the time of traditional activities, the Wehea Dayak people still use the Wehea Dayak calendar, which is a legacy from their previous ancestors. The Dayak Wehea calendar is unique among most calendars in Indonesia. The Wehea Dayak calendar only has two elements, namely the 29/30 months and the 10 periods. The Wehea Dayak calendar does not recognize years like other calendars. This research examines how the Dayak Wehea calendar is implemented in the traditional activities and rituals of the Dayak Wehea community in Muara Wahau District. This research is field research conducted in Muara Wahau District in August and December 2017. This research uses a qualitative approach to describe the research results. The results of this research explain that the Wehea Dayak people use this calendar for ten periods, which refers to traditional activities. This implementation includes determining the cutting period (Nep bloh), farming time (Nemeq), time to plant rice (Nugal), rituals in the fields (Entaglel), the ritual of welcoming the rice that begins to contain (Embeq Hemin Plai), harvest time (Neljiang), the period of completion of harvest (Mel Haq Pangseh May), rice feast (Erau/Lom Plai), time to make a hut (Naq Jengea), and finally the children's era/wedding party (Nak Lom).
Situation Analysis of Millennial Da’i Habib Ja'far Al-Hadar on Youtube Social Media Maulidatus Syahrotin Naqqiyah; Agoes Moh.Moefad; Siti Mutmainnah; Nur Robaniyah
Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 7 No. 2 (2023): Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v7i2.1022

Abstract

The shift in preaching media in line with the development of information and communication technology demands media activists understand the strengths, weaknesses, opportunities, and challenges of preaching in the current digital era. Based on this, this study focuses on analyzing the situation of millennial preacher Habib Ja’far al-Hadar on the social media platform YouTube. This study uses a qualitative descriptive research approach with a digital ethnography approach. The research findings indicate that his strengths include being a Habib, having competent knowledge (credible scholarly certification), having good morals, being polite and humble, and, most importantly, being tech-savvy in the current digital era. His weaknesses include being relatively young, so his “wisdom” may still be considered lacking and not fully representing the Islamic sect he follows. Opportunities for his preaching include the many young people who need an “enjoyable” preaching style, the dominance of new media among millennials who are seeking their identity and God, and the scarcity of preachers who can bring the “mosque” to young people who find it challenging to step into the “mosque.” Finally, the threats to his preaching include the possibility of a negative image due to his association with “lost youths” with careless, liberal, or even atheist attitudes and unorthodox thinking.
Analysis of Human Characteristics in the Qur'an; Comparative Study of Tafsir Al-Mishbah and Ibn Kathir Nur Robaniyah; Nusrah, Wahdatun; Ningsih, May Lita Wardiya
Al-Karim: International Journal of Quranic and Islamic Studies Vol. 1 No. 1 (2023): Al-Karim: International Journal of Quranic and Islamic Studies, March
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/al-karim.v1i1.3542

Abstract

This scientific article discusses the analysis of human characteristics in the Qur'an through a comparative study between two interpretations of Al-Mishbah and Ibn Kathir. The research method used was a descriptive qualitative analysis with a comparative approach. The purpose of this study was to gain a deeper understanding of human characteristics in the Qur'an, as well as the differences and similarities between the two selected commentaries. The results show that both commentaries have the same view of human characteristics as weak creatures, and are often tempted by lust. However, there are differences in the emphasis between Al-Mishbah and Ibn Kathir in highlighting human traits related to faith, such as devotion, patience, and sincerity. In addition, this study also found that human characteristics in the Qur'an show that humans have a tendency to follow the truth and goodness, but also have the potential to be evil and harm themselves and others. This article can make an important contribution to the development of the understanding of human beings in the Qur'ānic perspective, as well as provide a broader and more detailed view of two well-known commentaries in the Islamic world. Contribution: This study enriches tafsir studies by comparing Al-Mishbah and Ibn Kathir in understanding human characteristics in the Qur'an.
PRAKTIK POLITIK ISLAM: KEPEMIMPINAN TALIBAN DI AFGHANISTAN DALAM TINJAUAN POLITIK ISLAM KAWASAN Choirur Rois; Nur Robaniyah; Rois, Choirur; Robaniyah, Nur
JURNAL TAPIS Vol 19 No 1 (2023): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tps.v19i1.16369

Abstract

Konfrontasi ideologi antara nasionalisme, marxisme dan monarki absolut serta paham Islam fundamentalis telah berhasil menjadikan Afghanistan sebagai negara Islam penuh konflik. Tulisan ini ingin menjawab pertanyaan yang muncul dari stigma dan insinuasi Islam radikal, Islam teroris dan islamofobia yang menjadi konsekuensi logis dari praktik politik Islam di Afghanistan yang diperankan oleh Taliban. Melalui pendekatan historiografi dengan metode kualitatif deskriptif dan pengumpulan data menggunakan metode desk research dan annotated bibliography temuan dalam artikel ini menyimpulkan bahwa praktik politik yang terjadi di Afghanistan di bawah kepemimpinan Taliban merupakan ambisi kelompok fundamentalis yang ingin berkuasa penuh atas Afghanistan dengan dalih penerapan syariat Islam. Namun pada kenyataannya tidak mencerminkan praktik politik yang digambarkan Islam. Taliban menggunakan nama Islam untuk melegitimasi segala tindakan kekerasan, kudeta dan segala upaya