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Caring for Nature but Marginalizing Women: A Study of Ecofeminism in The Children Drama Script “Kerajaan Burung” By Saini Km Yusriansyah, Eka; Nasrullah, Nasrullah; Pawi, Awang Azman Awang
GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia Vol. 5 No. 2 (2024)
Publisher : Tadris Bahasa Indonesia, Fakultas Tarbiyah, Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/ghancaran.v5i2.10983

Abstract

“Kerajaan Burung” is a drama script about children written by Saini KM which won a children drama script writing contest in 1980. This drama script was popular to be performed by many children theatre community since it was published firstly due to ecology pedagogical values. Besides its values, the drama script has hidden ecofeminism discourses. This research aimed to investigate those discourses. This research was descriptive qualitative research which applies reading, noting, and data card techniques in collecting the data. The theory of ecofeminism has been applied in analyzing the patriarchal perspective of anthropocentrism toward nature and women. The data of the research were words, sentences, dialogues, performance explanations (didaskali), and discourses related to ecofeminism. The source of the research data was the drama script “Kerajaan Burung” written by Saini KM. The analysis results showed that literary work written by male writers which talk about nature conservation cannot be freed by gender bias about ecology. The naming of the main character, Kiku, which is not followed by detailed characterization causes selection of the actress in theatre performances. This finding affirmed the idea that responsibility toward environmental damage and nature conservation is women's duty. Women are people who are often mocked by the patriarchal system applied in society.
Poskolonialisme dan Ekologi Pascakolonial: Sebuah Tinjauan Pustaka Nasrullah, Nasrullah; Pawi, Awang Azman Awang; Hassan, Ummi Hani Abu
Journal of International and Local Studies Vol. 9 No. 1 (2025): January - June
Publisher : Universitas Bosowa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56326/jils.v9i1.4747

Abstract

Postcolonialism and postcolonial ecology are two concepts that emerge from their interconnectedness. Postcolonialism itself arises from the intersection of poststructuralist and neo-Marxist thought, while postcolonial ecology originates from the intersection of ecological studies (or ecocriticism) and postcolonial studies. The relationship between these fields further enriches the analysis of the complex socio-cultural dynamics present in today's society. This paper aims to contribute to the existing literature on postcolonial and ecological studies by introducing an ecological approach that also addresses the influence of colonial ideologies and practices from the past, which continue to have an impact today. The hope is that this literature review will heighten postcolonial awareness, particularly within the realm of ecological studies, and serve as a valuable analytical tool for understanding the impacts of climate change that have been increasingly discussed and studied in recent times.
Understanding the Hadith of Lubs al-Syuhrah and the Historical Facts of Robes and Turbans as the Identity of Nusantara Ulama Wilaela, Wilaela; Zulkifli, Nur Aisyah; Masduki, Masduki; Pawi, Awang Azman Awang
Jurnal Ushuluddin Vol 33, No 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38175

Abstract

This study examines the evolution of clerical attire, specifically the so-called Arab or hajj attire, comprising robes and turbans, and its role in shaping the identity of Nusantara clerics over centuries. In the context of the Hadith of the Prophet Muhammad, the question of the relevance of Arab attire to the Nusantara is a subject of divergent scholarly opinion. Some clerics consider it to be irrelevant, whilst others regard it as sunnah fi'liyah, analysing it from an ethical and aesthetic perspective. The present study employs qualitative methods, with a focus on historical approaches. To this end, it utilises a range of sources, including autobiographies and biographies, visual materials, such as images of clerics, and a series of interviews conducted with 19 individuals who are both historical witnesses and relatives of the aforementioned clerics. It is evident that in the 19th century, the adherents of Islam in the region of Riau were distinguished by their distinctive attire, which included the wearing of robes and turbans. The scholars' attire represented their elevated economic, social, and political status, in addition to their substantial religious authority. The robe and turban also became symbols of the scholars' anti-colonial struggle. The historical and cultural factors that influenced this acceptance included the Hajj pilgrimage, colonial government regulations pertaining to Hajj attire, the harmonisation of Arab attire with Malay culture, and the emergence of Sufi movements. Nevertheless, since the 20th century, the attire of Islamic scholars has experienced substantial modification, primarily due to the integration of Western educational frameworks and the rise of the contemporary Indonesian elite. The attire of clerics in Riau comprises trousers, Western-style suits, ties, and hats, in addition to skullcaps or peci, which collectively serve to establish a uniform appearance that mirrors that of other Indonesian intellectuals who have undergone modern educational pursuits. Moreover, religious attire in the form of robes and turbans began to be adopted as a collective identifier, rather than exclusively as a religious or clerical vestment, by certain Muslim communities