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All Journal JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial Journal of Islamic Communication and Counseling Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Journal of Islamic Psychology and Behavioral Sciences TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir
Eva Nur Hopipah
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Problematika Hukum Keluarga Kontemporer: Analisis Hukum Positif (UU No. 1 Tahun 1974 dan PP No. 9 Tahun 1975) Eva Nur Hopipah; Abdullah Syafe'i
JCIC : Jurnal CIC Lembaga Riset dan Konsultan Sosial Vol 5 No 2 (2023): JCIC: Jurnal CIC Lembaga Riset dan Konsultan Sosial
Publisher : CIC Lembaga Riset dan Konsultan Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51486/jbo.v5i2.91

Abstract

ABSTRACT The contemporary family law issues in Indonesia are numerous, especially as we enter an era where everything unfolds rapidly, impacting the stability of the family as the smallest unit in society. Ten issues analyzed in this research include: (1) marriage via teleconference and divorce over the phone, as reviewed under Law No. 1 of 1974 and Government Regulation No. 9 of 1975; (2) legal consequences of interfaith marriages; (3) joint property (gono gini) post-divorce; (4) mut'ah payments for career women; (5) divorce decisions without marriage certificates; (6) domestic violence; (7) the legality of polygamy; (8) clandestine divorces; (9) post-divorce child custody rights; (10) age restrictions on marriage. All are examined in the context of Law No. 1 of 1974 and Government Regulation No. 9 of 1975. The research aims to comprehensively address family law issues within the framework of positive law (Law No. 1 of 1974 and Government Regulation No. 9 of 1975). The research methodology involves literature review, utilizing primary sources such as Law No. 1 of 1974 and Government Regulation No. 9 of 1975, contemporary family law issues, and other sources serving as secondary references to ensure the research's comprehensiveness. ABSTRAK Problematika hukum keluarga kontemporer di Indonesia sangatlah banyak, apalagi dewasa ini memasuki era dimana segala hal bergulir dengan cepat yang berpengaruh pula pada stabilitas keluarga sebagai organisasi terkecil di masyarakat. Sepuluh problematika yang dianalisis dalam penelitian ini, di antaranya, (1) perkawinan melalui teleconference dan perceraian melalui telepon ditinjau dari UU no. 1 tahun 1974 dan PP no. 9 tahun 1975; (2) akibat hukum perkawinan beda agama; (3) harta bersama (gono gini) pasca perceraian; (4) pemberian mut’ah wanita karir; (5) putusan perceraian tanpa akta perkawinan; (6) kekerasan rumah tangga; (7) bagiamana hukum poligami; (8) perceraian di bawah tangan; (9) hak asuh anak pasca perceraian; (10) pembatasan usia perkawinan. Semuanya ditinjau dari UU no. 1 tahun 1974 dan PP no. 9 tahun 1975. Hasil dari tujuan penelitian ini diharapkan mampu menyelesaikan problematika hukum keluarga secara komprehensif ditinjau dari hukum positif (UU No. 1 tahun 1974 dan PP no. 9 tahun 1975). Metode penelitian yang digunakan adalah studi kepustakaan dengan sumber primernya adalah UU no. 1 tahun 1974 dan PP no. 9 tahun 1975, problematika hukum keluarga kontemporer, dan sumber lain yang membantu penelitian ini agar komprehensif digunakan sebagai sumber sekunder.
TELAAH TAFSIR SYI`AH: Karakteristik dan Metodologi Tafsir Al-Mizan karya Allamah Thabathaba’i dan Contoh Penerapannya dalam Hukum Keluarga Eva Nur Hopipah; Mohamad Athoilah; Mohamad Sar'an
TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 01 (2023): TAFAKKUR: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Qur'an Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/tafakkur.v4i01.170

Abstract

Al-Qur'an is the revelation of Allah revealed to the Prophet Muhammad, which to understand it requires in-depth knowledge from various aspects, for the benefit of human life in everyday life. Therefore, it is necessary to have the Science of Tafsir to understand it and not everyone is able to become a commentator, only special people are able to understand the Qur'an in its entirety. Because human thoughts are different, there are various interpretations of the Qur'an that can be used as guidelines for believing and living. One of the most popular interpretations is the Shi'ite Tafsir by Allamah Thabhathabha'i. He is the author of the commentary of al-Mizan. Some interesting things can be found in this commentary for discussion in the interpretation that is spread not only among Shia Muslims, but also Sunni Muslims. Several factors because this interpretation can also be accepted by Sunni Muslims because the interpretation prioritizes the use of bi al-ma'tsur sources, which means that the interpretation really comes from the Qur'an. The research method used is a research library or library research that dissects the biography of the mufassir, the characteristics and methodology of his interpretation, to what are the advantages and disadvantages of Al-Mizan's interpretation.
Kaidah Al-Yaqinu Laa Yuzaalu Bisyakkin: Keyakinan Tidak Dapat Dihapuskan dengan Keraguan Eva Nur Hopipah; Aah Tsamratul Fuadah
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 3 No. 2 (2023): HIkamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v3i2.34

Abstract

ABSTRACT Fiqhiyyah rules are scientific disciplines that have a high level of urgency for humans. Bearing in mind that the benchmark for the legal object is themukallaf itself, it is different from ushul fiqh, of course. In qawa'id al-ahkam or fighiyyah rules there are what are called kubra rules or ashasiyyah rules which consist of five rules. This qubra rule is a rule whose basic text or argument is beyond doubt because it comes from the Qur'an and hadith. One of the Kubra rules is the rule of al-yaqinu laa yuzaalu bissyakin which means belief cannot be erased by doubt. There are eleven branches in this rule. There are also conditions and exceptions described by jurists in this rule. Examples of applying the rules in the fields of ubudiyah, mu'amalah, jinayah, to siyasah are clearly illustrated comprehensively. The research methodology used in this paper is library research which explores and quotes from credible sources so that it can be used as a reference for scientists in their fields to develop and practice these principles in everyday life. Keywords: Fiqhiyyah rules. Qawa'id al-Ahkam, Rule of Kubra, Al-Yaqiinu Laa Yuzaalu Bissyakkin ABSTRAK Kaidah fiqhiyyah adalah disiplin ilmu yang memiliki tingkat urgensi tinggi untuk manusia. Mengingat patokan objek hukumnya adalah mukallaf itu sendiri, berbeda dengan ushul fiqh tentunya. Dalam qawa’id al-ahkam atau kaidah fighiyyah ada yang disebut dengan kaidah kubra atau kaidah ashasiyyah yang terdiri dari lima kaidah. Kaidah qubra ini adalah kaidah yang dasar nash ataupun dalilnya tidak diragukan lagi karena bersumber dari Al-Qur’an dan hadits. Salah satu kaidah kubra ialah kaidah al-yaqinu laa yuzaalu bissyakin yang artinya keyakinan tidak dapat dihapuskan dengan keraguan. Terdapat sebelas cabang dalam kaidah ini. Adapula syarat-syarat dan pengecualian yang dipaparkan oleh para ahli fukaha dalam kaidah ini. Contoh penerapan kaidah dalam bidang ubudiyah, mu’amalah, jinayah, hingga siyasah pun sangatlah jelas tergambar dengan komprehensif. Metodologi penelitian yang digunakan dalam karya tulis ini adalah penelitian kepustakaan yang menggali dan menukil dari sumber yang kredibel sehingga bisa dijadikan rujukan untuk ilmuwan di bidangnya mengembangkan dan mengamalkan kaidah ini ke dalam kehidupan keseharian. Kata Kunci: Kaidah Fiqhiyyah. Qawa’id al-Ahkam, Kaidah Kubra, Al-Yaqiinu Laa Yuzaalu Bissyakkin
Integration of the Spiritual Emotional Freedom Technique (SEFT) Model and the Concept of Tazkiyatun Nafs from Imam Ghazali's Perspective for the Recovery Process of Clients with Psychological Disorders Eva Nur Hopipah; Iik Arifin Mansurnoor; Yusuf Rahman
Journal of Islamic Communication and Counseling Vol. 4 No. 2 (2025): July
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/jicc.v4i2.102

Abstract

Psychological issues such as stress, anxiety, and depression are becoming more common in today's world. Many traditional therapies focus only on mental and emotional aspects, while often ignoring spiritual dimensions. In Islam, the concept of Tazkiyatun Nafs by Imam Al-Ghazali emphasizes the purification of the soul to help individuals control desires and improve their character. At the same time, the Spiritual Emotional Freedom Technique (SEFT) is known as a spiritual-based therapy that helps reduce emotional problems. This study aims to create a more comprehensive healing model by integrating the Spiritual Emotional Freedom Technique (SEFT) with the concept of Tazkiyatun Nafs. It explores how this combination may reduce psychological symptoms. The findings are expected to serve as a theoretical foundation for the future development of intervention models aligned with Islamic psychotherapy approaches. The method used is library research, where relevant books and sources are analyzed. A descriptive-comparative approach is used to compare the key ideas between SEFT and Tazkiyatun Nafs, and to explore their connections. The results suggest that this integration provides a helpful and balanced approach. SEFT works through prayer and tapping techniques, while Tazkiyatun Nafs offers spiritual stages such as self-cleansing (takhalli), self-development (tahalli), and self-realization (tajalli). Core values ​​such as sincerity, mindfulness, surrender, and gratitude support this process, helping individuals heal emotionally and grow spiritually.
The Significance of Pre-Marital Education and Post-Marital Counseling in Minimizing Divorce Rates Eva Nur Hopipah; Ulfiah
Journal of Islamic Psychology and Behavioral Sciences Vol. 3 No. 2 (2025): Journal of Islamic Psychology and Behavioral Sciences
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jipbs.v3i2.930

Abstract

The increasing divorce rate from time to time raises concern among professionals and researchers in the field of family mental and physical health. This study specifically aims to explore the urgency and effectiveness of pre-marital education and post-marital counseling in minimizing divorce, particularly among couples with relatively young marital ages and short marriage durations. The focus is to understand how preparation before marriage and mediation after marriage can influence the stability of a household. This study uses a qualitative method with a case study approach. Data were collected through observation, in-depth interviews, and documentation techniques. The research was conducted over a five-month period, from January to June 2023, involving 24 individuals from Bandung City who had experienced or were in the process of divorce. These individuals were selected purposively based on the criteria of having multiple divorce cases and a marriage duration of less than five years. The findings revealed that only one of the 24 subjects had received structured pre-marital education before deciding to marry. Meanwhile, all participants underwent post-marital counseling sessions due to conflicts and emotional crises within their marriages. Most of the subjects reported a lack of readiness, poor conflict resolution skills, and minimal knowledge about marital responsibilities. The study concludes that pre-marital education plays a crucial role in mental and emotional preparedness, while post-marital counseling serves as an essential curative strategy to resolve disputes. Therefore, structured educational and counseling programs are strongly recommended to prevent premature divorce and strengthen marital resilience.
Co-Authors Aah Tsamratul Fuadah Abdullah Syafe'i Iik Arifin Mansurnoor Mohamad Athoilah Mohamad Sar'an Ulfiah Yusuf Rahman