Articles
<![CDATA[Imanensi dan Transendensi Petara Raja Juwata Sebagai Wujud Tertinggi Orang Dayak Desa Kalimantan Barat ]]>
<![CDATA[Kwirinus, Dismas]]>
<![CDATA[ Perspektif Vol. 17 N.º 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Aditya Wacana Pusat Pengkajian Agama Dan Kebudayaan ]]>
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DOI: 10.69621/jpf.v17i2.161
<![CDATA[The focus of this study is to explain the immanence and transcendence of Petara Raja Juwata as the highest form of the Dayak Desa of West Kalimantan. The idea of the Dayak people of West Kalimantan knowing the Supreme Being arises from the human imagination that connects the events experienced with a force that rules the universe. The important thing about this Supreme Being is that this nature does not exist from itself but that there is something that creates it. The Village Dayak people call this Supreme Being as Petara Raja Juwata. Petara Raja Juwata is a center and a “religious” experience. Reli[1] gious life is a theophanic experience that affects all human life. Petara Raja Juwata is real, full of power, the source of all life and energy. Petara Raja Juwata is truly transcendent, a reality that does not belong to the world even though it is manifested in and through the world. Petara Raja Juwata is also essentially ambivalent, enchanting and frightening at the same time, the cause of life and death. Petara Raja Juwata is also approachable, He is immanent. He is close, lives and is involved in the daily life of the Desa Dayak people. This paper aims to describe, analyze the concept of Petara Raja Juwata as transcendent and at the same time immanent. The author uses a phenomeno[1] logical analysis methodology in the perspective of Valentinus Saeng in his presentation of the Mualang Dayak religion in myth. The type of research used is a qualitative research method. The findings in this study are that the Desa Dayak people in West Kalimantan are aware that Petara Raja Juwata as the Supreme Being of the Desa Dayak people is both immanent and transcendent.]]>
<![CDATA[Technology as a Means of Human Liberation in the Perspective of Herbert Marcuse ]]>
<![CDATA[Kwirinus, Dismas]]>;
<![CDATA[Pandor, Pius]]>;
<![CDATA[Yuniarto, Petrus]]>
<![CDATA[ International Journal of Indonesian Philosophy & Theology Vol. 5 No. 2 (2024): December ]]>
Publisher : <![CDATA[Asosiasi Ahli Filsafat Keilahian Indonesia ]]>
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DOI: 10.47043/ijipth.v5i2.73
<![CDATA[The focus of this research examines technology as a means of human liberation from the perspective of Herbert Marcuse. This research aims to investigate and look at new technology, namely technology that leads to the goal of complete human development. The development of human dignity is the goal of technology because technology is a means of human liberation to achieve its fullness. Technology is not a means of domination in various areas of life. Researchers used descriptive qualitative methods and critical reading of texts. Based on critical reading of the text, the researcher analyzes and combines materials related to Herbert Marcuse's views on One Dimensional Man. The findings in this research are that Marcuse does not reject technology because of the close relationship between technology and human development. Although it cannot be denied that industrial society, with its technology, oppresses humans, it does not invite humans to return to the pre-industrial or pre-technical era. Instead, it continues to turn to the liberating capabilities of technology and industrialization.]]>
<![CDATA[KESETIAAN: VISI KRISTIANI TENTANG PERKAWINAN YANG UTUH ]]>
<![CDATA[Kwirinus, Dismas]]>
<![CDATA[ Jurnal Euntes Vol 2 No 1 (2023): Euntes: Jurnal Ilmiah Pastoral, Kateketik dan Pendidikan Agama Katolik ]]>
Publisher : <![CDATA[Sekolah Tinggi Kateketik dan Pastoral Rantepao (STIKPAR) Toraja ]]>
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DOI: 10.58586/je.v2i1.45
<![CDATA[The focus of this research discusses Fidelity: The Christian Vision of a Whole Marriage. Marriage is a form of human life desired by God. In the Catholic Church, marriage has a noble meaning because Christ himself is present in it. The basic attitude that husbands and wives need to always remember and realize is that the marriage they are in is noble and holy because it was created by God himself. The marriage that they share is a symbol of a divine secret, namely as a symbol of Christ's relationship of love to His Church. Awareness of the nobility and sanctity of marriage will enable them to balance the exposure to tempting internal and external problems. This research uses descriptive qualitative research methods and critical reading of texts. The results of this research are useful for helping married couples and Church officials to appreciate and preserve the noble values of Christian marriage, so that they can combat adultery which is now increasingly common in family life.]]>
<![CDATA[Problem of Proving The Existence of God: A Review and Comments on The Proof of Thomas Aquinas ]]>
<![CDATA[Damianus, Kristianus]]>;
<![CDATA[Kwirinus, Dismas]]>;
<![CDATA[Kurniawan, Trio]]>;
<![CDATA[Marianto, Johanes Robini]]>;
<![CDATA[Tjipto, Hanafi]]>
<![CDATA[ Journal of Asian Orientation in Theology Vol 7, No 1 (2025): Journal of Asian Orientation in Theology ]]>
Publisher : <![CDATA[Universitas Sanata Dharma ]]>
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DOI: 10.24071/jaot.v7i1.9255
<![CDATA[This study focuses on the problem of proving the existence of God, offering a review and analysis of Thomas Aquinas' arguments. Aquinas' arguments are presented within the broader framework of theological knowledge, characterized by a highly systematic and detailed approach to proof. Additionally, this paper discusses the perspectives of several scholars who have examined and interpreted Aquinas' arguments on the existence of God. While some of their perspectives share similarities with Aquinas' reasoning, they also introduce differing elements based on their respective viewpoints.This research employs a library-based methodology using hermeneutic phenomenology, which involves collecting, analyzing, organizing, and interpreting relevant literature as well as reflections on faith in God. The primary sources of this study include Thomas Aquinas' Summa Theologiae, while secondary sources provide further context and analysis. The findings of this study indicate that the concept of analogy in Aquinas' argument serves to illustrate a new mode of action that transcends the hierarchical levels of created beings. Aquinas begins his reasoning from a horizontal perspective and subsequently shifts it to a vertical dimension, unveiling a spiritual aspect that revitalizes both life and faith in God.farminggroup.orgmaterassomemory.orgvisualresearchnetwork.orgbrazoriafumc.orgatmamayor.comviralblasts.combloomboomdelivery.com]]>
<![CDATA[Jesus as a Historical Man Based on Oddbjørn Leirvik’s Thoughts: Interreligious Dialogue between Islam and Catholicism ]]>
<![CDATA[Yuniarto, Petrus]]>;
<![CDATA[Kwirinus, Dismas]]>
<![CDATA[ Religió Jurnal Studi Agama-agama Vol. 13 No. 2 (2023): September ]]>
Publisher : <![CDATA[Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya ]]>
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DOI: 10.15642/religio.v13i2.2526
<![CDATA[This article discusses Jesus anthropologically and his implication as well as historicity in the Islamic context. In Islam, Jesus is called ‘Īsā al-Masīḥ. In this article we discuss Jesus in the Quran and the Hadith, the anthropology of Jesus in Islam, the miracle of Jesus in the Islamic context, the Christian polemic against Islam in the Middle Ages and the dialogue and peace between Christians and Muslims. The method employed is content analysis of relevant primary and secondary data. The data collection method uses library research to explore various reference sources. The primary and secondary data obtained are then analyzed using a qualitative approach. The result is that the figure of Jesus based on Oddbjørn Leirvik’s thought can be used to promote harmony and peace in religious relationships, and it is very relevant to Indonesian context. The awareness of the figure of Jesus based on Islamic and Catholic teachings is essential to promote harmony especially in Indonesia.]]>
<![CDATA[Ecological Colonialism and Local Resistance: A Genealogy of Power in the Style of Foucault and Sean McDonagh's Ecotheology in West Kalimantan ]]>
<![CDATA[Kwirinus, Dismas]]>;
<![CDATA[Wijanarko, Robertus]]>;
<![CDATA[Pandor, Pius]]>;
<![CDATA[Emanuel, Fransiskus]]>
<![CDATA[ Journal of World Science Vol. 4 No. 10 (2025): Journal of World Science ]]>
Publisher : <![CDATA[Riviera Publishing ]]>
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DOI: 10.58344/jws.v4i10.1532
<![CDATA[This study explores the dynamics of ecological colonialism in West Kalimantan through the intersecting lenses of Michel Foucault's genealogy of power and Sean McDonagh's ecotheological discourse. Drawing upon a critical-theoretical framework, the research investigates how historical and contemporary environmental domination, often justified through state-corporate development narratives, constitutes a form of colonial violence against both nature and indigenous epistemologies. By employing Foucault's concept of power relations and discursive formations, the study deconstructs the mechanisms through which ecological control is normalized, particularly in extractive economies such as palm oil and mining. Simultaneously, McDonagh’s ecotheology offers a normative theological response that reframes the relationship between humanity, creation, and justice, providing a counter-narrative rooted in ecological ethics. The local resistance of communities in West Kalimantan is examined as a site of epistemic contestation, where indigenous cosmologies and spiritualities challenge dominant ecological paradigms. This research contributes to the broader discourse on political ecology, postcolonial theology, and environmental justice by bridging critical theory and contextual theology. It underscores the need to rethink environmental governance through plural epistemologies that honor both ecological integrity and sociocultural sovereignty.]]>
<![CDATA[Konsep Pendidikan Karakter Anak dalam Keluarga Disorot dari Surat Apostolik “Amoris Laetitia” ]]>
<![CDATA[Kwirinus, Dismas]]>
<![CDATA[ Vocat : Jurnal Pendidikan Katolik Vol. 2 No. 2 (2022): Desember 2022 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v2i2.123
<![CDATA[The focus of this research examines the concept of character education of children in the family highlighted from the apostolic letter of Amoris Laetitia. The topic of the study related to character education contained in "Amoris Laetitia" would be very helpful for families in educating children to have more character and be more humane. The researcher uses descriptive qualitative methods and critical reading of the text, namely: (1) Apostolic Letter "Amoris Laetitia" art. 274-279; (2) books related to children's character education; (3) Articles that concentrate on the study of Catholic religious education and the character of children. The findings in this study that character education is a form of human activity in which there is an action that educates and is intended for the next generation. Character education aims to form self-improvement in order to lead to a better life.]]>
<![CDATA[Konsep Pendidikan Karakter Anak Dalam Keluarga Disorot dari Surat Apostolik “Amoris Laetitia” ]]>
<![CDATA[Kwirinus, Dismas]]>;
<![CDATA[Saeng, Valentinus]]>
<![CDATA[ Vocat : Jurnal Pendidikan Katolik Vol. 3 No. 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v3i1.175
<![CDATA[The focus of this research examines "Implementation of Christian educational values and the responsibility of the laity for the development of priestly vocations among young people". Attention to priesthood vocations among young people requires concrete steps. Unity in concrete action is very necessary. Efforts that can and may be made such as fellowships and services to grow the priesthood towards the values and vocation of life as priests, among young Catholics. This paper aims to describe and analyze the involvement of the laity in the development of priestly vocations among young people. The author uses a descriptive qualitative method which produces data in the form of words and written or spoken from the people and the observed behavior. As for the findings of this paper, that the participation of the laity in developing priestly vocations among young people is evident in parish life. The genuine attention and openness of the people towards priestly vocations among young Catholics will be felt by those who have directed themselves to a life as priests.]]>
<![CDATA[Implementasi Nilai-Nilai Pendidikan Kristiani dan Tanggung Jawab Kaum Awam dalam Perkembangan Panggilan Imam di Kalangan Kaum Muda ]]>
<![CDATA[Kwirinus, Dismas]]>;
<![CDATA[Saeng, Valentinus]]>
<![CDATA[ Vocat : Jurnal Pendidikan Katolik Vol. 3 No. 2 (2023): Desember 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Katolik Negeri Pontianak ]]>
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DOI: 10.52075/vctjpk.v3i2.240
<![CDATA[Fokus penelitian ini mengkaji tentang “Implementasi nilai-nilai pendidikan Kristiani dan tanggung jawab kaum awam dalam perkembangan panggilan imam di kalangan kaum muda”. Perhatian terhadap panggilan imamat di antara kaum muda memerlukan langkah-langkah yang konkret. Kesatuan dalam tindakan konkret tersebut sangat diperlukan. Usaha-usaha yang bisa dan mungkin dilakukan seperti persekutuan dan pelayanan untuk menumbuhkan imamat terhadap nilai-nilai dan panggilan hidup sebagai imam, di antara kaum muda Katolik. Tulisan ini bertujuan untuk mendeskripsikan dan menganalisis keterlibatan kaum awam dalam pengembangan panggilan imamat di antara kaum muda. Penulis menggunakan metode kualitatif deskriptif yang menghasilkan data-data berupa kata-kata dan tulisan atau lisan dari orang-orang dan perilaku yang diamati. Adapun temuan dari tulisan ini, bahwasanya keikutsertaan kaum awam dalam pengembangan panggilan imamat di antara kaum muda nampak dalam kehidupan parokial. Perhatian dan keterbukaan umat secara tulus terhadap panggilan imamat di antara kaum muda Katolik akan dirasakan oleh mereka yang sudah mengarahkan diri kepada kehidupan sebagai imam.]]>
<![CDATA[Simbol Dalam Motif Ragam Hias Perisai Pada Suku Dayak Taman ]]>
<![CDATA[Kwirinus, Dismas]]>
<![CDATA[ Equilibrium: Jurnal Pendidikan Vol. 12 No. 2 (2024): EQUILIBRIUM : JURNAL PENDIDIKAN ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Makassar ]]>
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DOI: 10.26618/equilibrium.v12i2.14023
<![CDATA[The focus of this research examines the symbols in various decorative shield motifs of the Taman Dayak tribe. The topic of study is related to the concept of decorative shield motifs in the Taman Dayak tribe. The shield of the Taman Dayak tribe is called Jabang or Kelau. Jabang (adjective) means a shield or protector who guards or protects. Kelau (noun) means shield as an object. As an object to decorate household furniture. For the Dayak Taman tribe, shields were used as body protection against spears, sabers or chopsticks during past wars. Seeing its function as a protective band, the shield must be made of strong material, not easily broken, broken, destroyed and light enough so that it is easy to use. The researcher used descriptive qualitative methods and critical reading of the text, namely: (1) Cultural philosophy books related to understanding the concept of symbolic motifs of the decorative shield motifs of the Taman Dayak tribe; (2) Articles that concentrate on studying the concept of motif symbols. The findings in this research are that the concept of symbols in the decorative motifs on the shields of the Dayak Taman tribe is a decoration that is believed to bring good luck to the wearer. The webbing is used to strengthen the shield as well as for its beauty. Nowadays, shields have changed their function from protective equipment to decoration, from weapons of war to traditional dance instruments. However, it is good to preserve the existing decorations, because they contain messages of wisdom about the harmony of life in the universe.]]>
