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The Effect of Awareness of Paying Taxes, Tax Sanctions on Willingness to Pay Income Tax in Tabalong Regency Analisa; Nurhidayah, Lilik
Journal of Humanities and Social Sciences (JHASS) Vol 4 No 3: December 2022
Publisher : Lamintang Education and Training Centre, in collaboration with the International Association of Educators, Scientists, Technologists, and Engineers (IA-ESTE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36079/lamintang.jhass-0403.448

This research is a field research, quantitative in nature which has two independent variables, namely Awareness of Paying Taxes (X1), Tax Sanctions (X2), and using one dependent variable, namely Willingness to Pay Taxes (Y). This study aims to determine: (1) The effect of Awareness of Paying Taxes and Tax Sanctions Simultaneously on Willingness to Pay Taxes. (2) the influence of Awareness of Paying Taxes and Tax Sanctions partially on Willingness to Pay Taxes. The population of this research is the taxpayer on income tax in Tabalong Regency. The sample using Convenience Sampling is 100 respondents. Data collection techniques using a questionnaire. The collected data were analyzed using validity test, reliability test, classical assumption test, and multiple regression. The results of this study indicate that: (1) there is no positive and significant effect on Awareness of Paying Taxes, Tax Sanctions on Willingness to Pay Taxes. Shown by the value of Fcount 1.120 < Ftable 2.70 and with a significance (0.345 > 0.050), (2) there is no positive and significant effect of Awareness of Paying Taxes on Willingness to Pay Taxes. Shown by the value of -0.358 < 1.66088 and with a significance (0.721 > 0.050), (3) There is no positive and significant effect of Tax Sanctions on Willingness to Pay Taxes. It is indicated by a value of 0.143 < 1.66088 with a significance (0.137 > 0.050).

Sifat-sifat Allah dalam Kitab Mahasin At-Ta’wil tanti, tanti; Nurhidayah, Lilik
Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 3 No. 2 (2022): Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62109/ijiat.v3i2.30

Akidah semua ajaran yang diwahyukan Allah kepada NabiNya untuk disampaikan kepada umat manusia adalah sama, tidak mengalami perubahan di dalamnya. Iman kepada asma dan sifat Allah merupakan bagian dari akidah. Namun dari zaman salaf terdahulu sampai sekarang masalah asma wa shifat menjadi perdebatan, khususnya di kalangan para ulama, sehingga dibutuhkan berbagai rujukan untuk membantah masalah ini. Salah satunya Mahasin At-Ta’wil yang ditulis oleh Muhammad Jamaluddin Al-Qasimi. Di masa modern ini, belum ada penelitian tentang penafsiran sifat-sifat Allah yang merujuk pada pemikiran Al-Qasmi, maka hal ini membuat penulis tertarik untuk membahas tentang sifat-sifat Allah berdasarkan tafrir Al-Qasimi. Tujuan dari penelitian ini adalah untuk mendeskripsikan bagaimana penafsiran Al-Qasimi terhadap sifat-sifat Allah dan bagaimana metode Al-Qasimi dalam menafsirkannya. Penelitian ini lebih difokuskan pada sifatsifat yang banyak diperdebatkan, seperti istiwa, kalam, kursiy, yad, ityan, dan maiyah. Penelitian ini menggunakan library reasearch dan menggunakan metode tafsir tematik. Hasil penelitian ini menunjukkan bahwa Al-Qasimi dalam menafsirkan sifat Allah berdasarkan ulama salaf. Metode Al-Qasimi dalam menafsirkan ayat-ayat sifat adalah dengan menyebutkan pendapat beliau terlebih dahulu. Selanjutnya menyembutkan pendapat ulama lain untuk menguatkan pendapatnya. Selain itu, terkadang Al-Qasimi juga menyebutkan beberapa pembahasan penting yang harus diperhatikan, seperti syubhat-syubhat dalam menafsirkan sifat Allah dan cara untuk membantahnya. Abstract The creed of all the teachings revealed by Allah to His Prophet to be conveyed to mankind is the same, there is no change in it. Faith in the names and attributes of Allah is part of the faith. However, from the time of the previous Salaf until now the issue of asthma wa shifat has become a debate, especially among scholars, so that various references are needed to refute this problem. One of them is Mahasin At-Ta'wil written by Muhammad Jamaluddin Al-Qasimi. In modern times, there has been no research on the interpretation of the attributes of Allah that refers to Al-Qasmi's thoughts, so this makes the writer interested in discussing the attributes of Allah based on Al-Qasimi's interpretation. The purpose of this study is to describe how Al-Qasimi interprets the attributes of Allah and how Al-Qasimi interprets them. This research focuses more on traits that are much debated, such as istiwa, kalam, kursiy, yad, ityan, and maiyah. This research uses library research and uses thematic interpretation method. The results of this study indicate that Al-Qasimi in interpreting the nature of Allah based on the salaf scholars. Al-Qasimi's method of interpreting the nature verses is to mention his opinion first. Furthermore, mention the opinion of other scholars to strengthen his opinion. In addition, sometimes Al-Qasimi also mentions some important discussions that must be considered, such as doubts in interpreting the nature of Allah and how to refute it.

Tafsir ‘Ilmi dalam Perspektif Ulama Klasik dan Kontemporer Afifah, Aisyah; Nurhidayah, Lilik
Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 1 (2023): Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62109/ijiat.v4i1.33

Tafsir ‘ilmi merupakan salah satu corak penafsiran Al-Qur’an yang dimunculkan sejak abad ke-4 H. Keberadaannya yang menggabungkan hal-hal ilmiah (sains) dengan penafsiran Al-Qur’an mengundang beberapa argumen ulama Islam di zamannya hingga zaman sekarang. Perbincangan mengenai tafsir ‘ilmi menjadi sebuah polemik di antara kaum muslimin, terutama di kalangan para penuntut ilmu. Artikel ini ditulis bertujuan untuk memaparkan secara singkat perbedaan pandangan para ulama mengenai hukum tafsir ‘ilmi. Dimulai dari sejarah singkat kemunculannya, konsep dasar tafsir ‘ilmi, dan uraian beberapa argumen dari tiap kelompok ulama yang bersangkutan. Perbandingan pendapat antar ulama memudahkan para penuntut ilmu secara khusus dan seluruh umat Islam secara umum dalam menganalisis tafsir ‘ilmi. Terkait hukum penerapannya, para ulama terbagi menjadi tiga kelompok; sebagian membenarkan, sebagian menolak dan sebagian lainnya mengambil jalan tengah yang kemudian di-rajih-kan oleh beberapa ulama setelahnya. Jalan tengah inilah yang akhirnya membawa ketenangan dan kemantapan hati kepada seluruh umat Islam dalam memandang kedudukan tafsir ‘ilmi. Abstract Scientific interpretation is one of the features of Al-Qur'an interpretation that has emerged since the 4th century H. Its existence which combines scientific matters (science) with the interpretation of the Qur'an invites several arguments from Islamic scholars in their time to the present day. The discussion about scientific interpretation has become a polemic among Muslims, especially among students of knowledge. This article was written with the aim of briefly explaining the different views of the scholars regarding the law of scientific interpretation. Starting from a brief history of its emergence, the basic concepts of scientific interpretation, and descriptions of several arguments from each group of scholars concerned. Comparison of opinions between scholars makes it easier for students of knowledge and all Muslims in general to analyze scientific interpretations. Regarding the law of its application, the scholars are divided into three groups; some confirmed, some rejected, and some others took the middle way which was later proposed by several scholars afterwards. This harmony finally brings peace and stability to all Muslims in viewing the position of scientific interpretation.

Penafsiran Ayat-ayat Mutasyābihāt dalam Sifat Majī’ Suardi, Faldi Naviz; Nurhidayah, Lilik
Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 4 No. 2 (2023): Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62109/ijiat.v4i2.48

Sebagai kitab suci yang memiliki kedudukan yang tinggi bagi manusia, mempelajari isi kandungan Al-Qur’an adalah tuntutan bagi umat Islam. Namun, dikarenakan beberapa sisi dalam keindahan rangkaian Al-Qur’an yang mengandung mukjizat, tidak seluruh manusia dapat memahami Al-Qur’an langsung dari teksnya. Lafaz pada sifat Allah seperti majī’ maupun sifat lainnya, sering disebutkan di dalam Al-Qur’an maupun hadis Nabi Muhammad. Jumhur ulama mengatakan bahwa sifat-sifat tersebut termasuk ke dalam sifat Mutasyābihāt yang secara makna hakiki hanya diketahui Allah selaku yang memfirmankannya, tanpa perlu menafsirkannya serta menyucikan-Nya dari maknanya secara hakikat. Tujuan dari penelitian ini adalah untuk menjelaskan penafsiran ayat-ayat mutasyābihāt menurut Imam ar-Rāzī, Imam az-Zamakhsyarī, dan Imam aṭ-Ṭabarī serta menjelaskan persamaan dan perbedaan pada penafsiran ketiga imam tersebut dalam menafsirkan ayat-ayat mutasyābihāt. Metode penelitian yang digunakan dalam penelitian ini adalah penelitian pustaka. Hasil dalam penelitian ini terdapat beberapa persamaan dan perbedaan pada penafsiran ketiga mufassir tersebut. Aṭ-Ṭabarī menafsirkan ayat terkait sifat majī’ pada surah al-Fajr ayat 22, al-Baqarah ayat 210 dan al-An'am ayat 158 dengan datang secara hakiki tanpa menyamakan datang-Nya dengan datangnya makhluk. Abstract The study of the Quran, a revered scripture for humanity, is an imperative for Muslims. Yet, the Quran's intricate beauty, particularly its mutasyābihāt or ambiguous verses, poses challenges to direct comprehension. Expressions denoting Allah's attributes, such as majī' (glorious), are recurrent in the Quran and the hadiths of Prophet Muhammad. Scholars categorize these attributes as mutasyābihāt, emphasizing their inherent ambiguity, known only to Allah without the need for human interpretation or attribution of anthropomorphic meanings. This research delves into the interpretations of mutasyābihāt verses by Imams ar-Rāzī, az-Zamakhsyarī, and aṭ-Ṭabarī, aiming to elucidate their perspectives and highlight similarities and differences in their interpretations. Employing a literature review methodology, the findings indicate shared and distinct interpretations among the three scholars. For instance, aṭ-Ṭabarī's exposition of verses related to the majī' attribute in Surah al-Fajr (22), al-Baqarah (210), and al-An'am (158) underscores the genuine arrival of these attributes, distinct from the arrival of created beings. This comparative analysis contributes to a deeper understanding of the nuanced interpretations of mutasyābihāt verses, providing valuable insights into the diverse approaches employed by eminent Islamic scholars in deciphering the profound meanings embedded in the Quranic text.

Abu Bakr Ibn Mujahid dan Qirâ’ah Sab’ah Nurhidayah, Lilik; Majid, Andi Muhammad Sultan Maulana
Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 1 (2021): Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62109/ijiat.v2i1.19

The problem in this research is the misunderstanding of some of the general public about the meaning of the hadith (seven) of the prophet sallallaahu 'alaihi wasallam. The purpose of this study is to analyze the reasons that prompted Ibn Mujahid to collect seven qirâ`ât in his book "Al-Sab'ah". This research also uses the library research method, namely research by examining written sources, such as books or books related to the subject matter of Ibn Mujahid. From the results of this study it was found that the correct meaning of the hadith (seven) namely the seven language dialects also ibn mujahid had three reasons that prompted him to collect seven qirâ`ât. The conclusions of this study are, firstly, the correct meaning of the hadith (seven) are seven dialects of language, secondly, Ibn Mujahid has three main reasons for collecting the purpose of qirâ`ât, namely the number of qirâ`ât, so that the qirâ`ât of the imams is easy to obtain and learn, preserve and maintain qirâ`ât.

Minhaj Beragama Seorang Muslim dalam Al-Qur’an Nurhidayah, Lilik; Albani, Fadel Fahmi
Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 1 No. 1 (2020): Izzatuna: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin Wadi Mubarak Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62109/ijiat.v1i1.20

Studying, understanding and practicing Islam correctly is the primary need of every Muslim. In this case, a Muslim must follow the methods and rules that Allah has blessed. In this study, the problem that the author examines is the verses of the Qur'an related to the religious minhaj of a Muslim in the Qur'an and how it is interpreted and how the religious minhaj of a Muslim is in the Qur'an. This study aims to explain the verses of the Qur'an related to the religious minhaj of a Muslim and their interpretation and explain the religious minhaj of a Muslim in the Qur'an. This study uses the method of literature review (library research). This method is a method that discusses an idea in the Qur'an that is not stated explicitly but substantially the idea is contained in the Qur'an. The conclusion of this study shows that the Qur'an has explained how the religious minhaj is a Muslim. The sources in taking the Muslim minhaj are the Qur'an and the Sunnah with the reasoning of the as-salafuṣ aṣ-ṣâliḥ raḍiyallahu 'anhum. The religious minhaj of a Muslim includes always asking for guidance from Allah ta'âlâ, following in the footsteps of the as-salafuṣ aṣ-ṣâliḥ raḍiyallahu 'anhum, enjoining makruf nahi munkar, not following the path of misguidance and not dividing, always repenting and returning to Allah ta'âlâ, being hostile to people -people who are hostile to Islam, love each other, love and care for fellow Muslims, maintain the quality and quantity of muamalah with Allah ta'âlâ.

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