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Makna Ahlul Bait dalam Al-Qur’an Menurut Ulama Tafsir Nusantara Suib, Muhammad
ANWARUL Vol 4 No 1 (2024): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2215

Abstract

In terms of Ahlul Bait, it is forbidden to receive zakat and alms because of their kinship with the Prophet, namely the descendants of the Prophet, his wives, and all Muslims and Muslim women from the descendants of 'Abdul Muththalib, namely the Bani Hayim. Therefore, the Ahlul bait includes the family of Ali bin Abi Talib, the family of Ja'far bin Abi Talib, the family of 'Aqil bin Abi Talib, and the family of 'Abbas bin 'Abdul Muttalib. They were all from Bani Hashim. This study is qualitative research and the method used is the library method (Library Research). Research that collects data from written works, in the form of books, tafsir books, and literature related to the meaning of Ahlul Bait in the Koran. In its development, the descendants of the Prophet in Arab society were known as a group that called itself the "sayyid group". The word sayyid comes from Arabic which means "master" or "lord". The Sayid group are those who claim to be descendants of the Prophet Muhammad SAW. through his daughter Fatimah az-Zahra. The Sayid group are descendants of Husein bin Ali bin Abi Talib, grandson of the Prophet Muhammad SAW. the male is called sayid and the female is called sayidah. As for the descendants of the grandchildren of the Prophet SAW. another, from Hasan bin Ali bin Abi Talib, is called syarif for men and syarifah for women which means "noble one".
BELAJAR ILMU NAHU DI ERA DIGITAL: PENDEKATAN MANDIRI (SELF DIRECT LEARNING) MELALUI PLATFORM INSTAGRAM Ritonga, Ade Muhammad; Suib, Muhammad; Zaky, Ahmad
Tunjuk Ajar : Jurnal Penelitian Ilmu Pendidikan Vol. 8 No. 1 (2025): February 2025
Publisher : Jurusan Ilmu Pendidikan Fakultas Keguruan dan Ilmu Pendidikan Universitas Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33578/

Abstract

The purpose of this research is to describe and illustrate self-directed learning of Nahwu (Arabic Grammar) through Instagram content on the accounts @nahwu.id and @nahwu_pedia, as well as to compare the two accounts. This research adopts a qualitative descriptive approach, with data collected through observation and documentation of the content available on these accounts. The results of the study indicate that the Instagram accounts @nahwu.id and @nahwu_pedia have distinct characteristics in delivering self-directed learning of Nahwu. @nahwu.id focuses on basic materials presented in a simple and minimalistic manner, making it more accessible for beginners who aim to build a solid foundation in Arabic grammar. On the other hand, @nahwu_pedia offers a broader range of materials, covering both basic and advanced topics, with visually appealing designs and interactive features such as Q&A sessions, polls, and exercises in stories. Both accounts utilize various Instagram features, such as reels for concise explanations, highlights to archive essential content, and comments to foster direct interaction with followers. These accounts are effective in supporting self-directed learning of Nahwu, albeit with different focuses. @nahwu.id is more suitable for beginners, while @nahwu_pedia caters to intermediate and advanced learners seeking interactivity and comprehensive material coverage.
Pernikahan Usia Dini Menurut Interpretasi Ayat  Al-Qur’an Matondang, Husnel Anwar; Suib, Muhammad; Ahbaroni, Muhammad Dipa; Irwana, Arini Suci; Siregar, Muhajiroh Alya
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 5 No. 3 (2023): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v5i3.266

Abstract

Early marriage is a common problem in every family. Given that the child is the successor and hope in the future. In fact, early marriage is increasingly happening, this is evidenced by the movement of Aisah Wedding's. There are several factors that cause many early marriages, among others; First, religious understanding that is not oriented to the best interests of the child. Second, cultural factors and traditions of the community that should not reject the application. Third, lifestyle. Fourth, poverty. Fifth, legal controversy. With the demikia of early marriage is not a solution to the problem that is happening, it is necessary to prepare the maturity of the child both theologically, physically and mentally. Keywords : interpretation of verse, early marriage.