Article Per Year (5 Year)
p-Index From 2020 - 2025
1.44
P-Index
This Author published in this journals
All Journal Jurnal Ilmiah Research Student
Muhammad Aris Syafi’i
Unknown Affiliation
Religion Computer Science & IT Economics, Econometrics & Finance Mathematics Medicine & Pharmacology

Published : 10 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 10 Documents
Search

 1 
SEJARAH PEMIKIRAN EKONOMI MERKANTILIS DAN EKONOMI KLASIK ADAM SMITH Riema Ainun Nissa; Dwi Ayu Septiyani; Muthia Husna Qolby; Ibrahim Abdu Salam; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.608

Abstract

The history of economic thought gave birth to many economic thoughts by great figures, including mercantilist economic thought and the classical economic thought of Adam Smith. This research aims to explain the history of mercantilist economics, the figures of mercantilist economic thought and the classical economic history of Adam Smith. This research method is through library research in the form of journals, articles, and e-books on the history of mercantilist and classical economic thought (Adam Smith). Mercantilism theory states that the welfare of a country is only determined by the amount of assets or capital stored by the state. The main focus of Adam Smith's classical economic thought is advocating natural freedom or liberalism, self-interest, and competition. Classical economic theory is also considered the basis for the emergence of capitalist economics.
SEJARAH PEMIKIRAN EKONOMI NEO-KLASIK,KAPITALISME, SOSIALISME, DAN KEYNESIAN Muhammad Satrio Juliyanto; Rafi Alkaf Asy Syafi; Muh Fatkhurrozi; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.610

Abstract

A number of important economic theories have shaped the evolution of the global economy. The neo-classical theory derives from the classic theory, which emphasizes the importance of free markets and private ownership in managing the economy. as a major pillar, enabling significant economic growth but resulting in inequality. On the contrary, socialist ideology emphasizes group resource ownership and a fairer distribution. This system aims to reduce the disparities created by capitalism. However, socialist practices are very diverse and often involve market planning and market elements. Keynesianism emerged as a response to the Great Depression and focused on the way governments controlled the economy through monetary and fiscal policies to economic stability. In short, neo-classicism, capitalism, socialism, and Keynesianism greatly influenced the development of the global economic system.
Keberadaan Ekonomi Islam dan Praktik Ekonomi Islam Pada Masa Rasulullah SAW Rossidah Rihadatul Aisi; Rina Tri Astuti; Anggi Permatasari; Triana Dani Maulana; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.611

Abstract

The purpose of this paper is to study the habits and methods of Islamic Economic during the time of The Prophet. Islamic principles from the Al- Quran dan Hadits serve as Islamic Economic . To Realize civil society, Islamic economic is practiced . the economic system has been changed so that so that everyone can benefit from it as a result of the prophet muhammad who was a role model for everyone in various aspects of life . the prophet muhammad was the leader and prophet of allah in the pre-islam peroid . he also modified the country economic and financial structure in accordance with the teachings of the koran and sunnah of the prophet muhammad . in addition ,the prophet muhammad was the firts pioneer in implementing islamic economic policies.
Pemikiran Ilmuwan Ekonomi Klasik (Zaid Bin Ali, Abu Hanifah, Abu Yusuf, Abu Ubaid) Khulaelatudil Azzah; Lutfiyanti; Elda Purwanti; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.613

Abstract

The aim of this research is to examine the economic thoughts of classical Muslim scientists, some of which may still be relevant today. History is a field of science that is free to be interpreted by researchers. Therefore, it is not uncommon to find several historical articles that do not seem to fully describe historical events that occurred in the field. One of the things that must be considered is the progress achieved by Islamic civilization through the mastery of science, which currently seems unclear. The results of this research show that the ideas of classical scientists are still relevant today. For example, when Zaid Bin Ali sold goods on credit at a higher price than cash, he enabled the sale of the goods. However, Zayd bin Ali does not allow the price of deferred payments to be higher than cash payments, such as additional payments when postponing loan payments. Honey zakat, salam contract, and hawalah contract are some, according to Abu Hanifah's opinion. The thoughts of Abu Yusuf and Abu Ubaid are still used in various forms according to the times.
PEMIKIRAN EKONOMI ILMUWAN MUSLIM KONTEMPORER MADZHAB IQTISHODUNA Mohammad Robbi Maulana; Rofiyana; Firda Nadyarahma; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.615

Abstract

The purpose of this study is to explain the Iqtishoduna school of economic philosophy of modern Muslim thinkers. Therefore, every hypothesis generated by conventional economics is rejected and ignored. Instead, the aim of this school is to create unique theories taken directly from the Quran and Sunnah. This school was founded by Baqir As-Sadr, who wrote the book Iqtishaduna (Our Economy). This school argues that economics and Islam cannot be united. Economics is economics, and Islam is Islam. Problems arise from injustice and unfair distribution. The primary source for economic theory should be the Qur'an. The two can never be united because their mentalities are very different. One opposes Islam, and the other supports it. According to Sadr, one cannot fully analyze the Islamic economic system without first studying and understanding Islamic philosophy. Baqr Ash-Sadr's economic theory states that religion is very important in the Islamic economic system because it recognizes that humans have social and personal interests that may conflict and produce problems. Sadr thinks that these problems can be solved through faith. The Pahlavi Shah regime severely oppressed Iran during Ali Shariati's lifetime. This affected the socio-political climate of the time.
PEMIKIRAN EKONOMI ILMUWAN MUSLIM KONTEMPORER MADZHAB MAINSTREAM 1 M. Ariel Ramadhani; Arifal Anugerhana Putra; Rafiffi Ali Hanan Santosa; Muhammad Taufik Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.616

Abstract

The contemporary Islamic economic thought within the mainstream 1 school has emerged as a crucial framework for the development of inclusive and sustainable Islamic economics. Scholars such as Muhammad Abdul Mannan, Nejatullah Siddiqi, Syed Nawab Heider Naqvi, and Monzer Kahf have made significant contributions by introducing novel ideas that address the pressing economic challenges faced globally. This study aims to critically analyze the fundamental concepts put forth by these contemporary Muslim scholars within the mainstream 1 school and examine their applicability and significance within the global economic context.
Pemikiran Ekonomi Ilmuwan Muslim Mazhab Alternatif Kritis Farkhan Huzein; Rafid Naufal Aqil; Miko Ibnu Ibrahim; Muhammad Taufik Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.617

Abstract

In order to provide equal justice in all areas, Islamic economics focuses on the development of supply and demand principles, procedures, market controls, fair pricing, maximized wealth distribution, and of course, the prohibition of riba, gharar, and maisir. Finding the definition of the crucial alternative school is the purpose of this research. The research utilized literature research techniques derived from Islamic scholars' books and journals on economic theories. The findings of this study show that this institution encourages Muslims to criticize Islamic economics in addition to capitalism and socialism. As a result, claims made in Islamic economics must be verified by science. Timur Kuran criticized Islamic economic approaches that focus on justice. He felt that zakat would not be able to adequately distribute income because small-scale projects in mining, agriculture and raw material processing could be targeted, as was the case in the early days of Islam. He took issue with the fact that, while there was widespread agreement that commodity speculation was highly unjust, it was unclear whether it was still allowed.
Pemikiran Ekonomi Ilmuwan Muslim Indonesia (Cokroaminoto, Syfrudin Prawiranegara, Moh. Hatta, H. Abdul Malik Karim Amrullah) Minkhatul Maula; Ridwan Abu Djibran; Angga Candra Winata; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.618

Abstract

At various moments, Islamic economic philosophy has developed thinking that is unique to each hour. The Islamic economic theory that developed during the independence period was different from the pre-independence and Old Order Islamic economic theories. The perspective of Islamic economic theory during the Old Order was also different from its perspective during the New Order. Similarly, Islamic economic theory developed during the New Order era has differences with post-New Order Islamic economic theory. The purpose of this research is to find out the thoughts of Indonesian Muslim scientists (Cokroaminoto. Syafruddin Prawiranegara Moh. Hatta, and H. Abdul Malik Karim Amrullah) in the field of economics. This journal is compiled through a literature study using content analysis techniques from sources such as books, journals, and articles on the economic thoughts of Indonesian Muslim scholars. The results show that there are differences among these figures in terms of the level of experience and practical implementation of activities in the field of economics among Indonesian Muslim scholars.
Pemikiran Ekonomi Ilmuwan Muslim Kontemporer Uswatun Khasanah; Hilda Safitri; Muhammad Farhan Ahnaf; Hilmi Dzaki; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.619

Abstract

The economic thinking of contemporary Muslim scholars covers various aspects, such as the Islamic financial system, zakat, waqf, and trade based on Islamic principles. The purpose of writing this article is to describe the Economic Thought of Contemporary Muslim Scholars from the Figures Ahmad Adzhar Basyir, K.H. Sahal Mahfud, K.H. Abdullah bin Nuh, Muhammad Amin Azis. This writing method uses a literature review approach sourced from various articles, journals, and books relevant to the research topic. Many challenges and opportunities faced by contemporary Islamic economic thinkers in disseminating their thoughts in a diverse global society. Contemporary Islamic economic thought has an important value in creating a more just and sustainable economic system based on Islamic principles. Their efforts in integrating religious values with economic science can provide valuable insights for the development of an inclusive and sustainable global economy.
PEMIKIRAN EKONOMI ILMUWAN MUSLIM INDONESIA (A.M. SYAIFUDDIN, M. DAWAM RAHARJO, KUNTOWIJOYO) Nur Nabila; Rizkafaiza; Muhammmad Hadziq Ulil Abshor; Ardiyansah Ilham; Muhammad Taufiq Abadi; Muhammad Aris Syafi’i
JURNAL ILMIAH RESEARCH STUDENT Vol. 1 No. 3 (2024): Januari
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jirs.v1i3.620

Abstract

This research aims to explain the economic thought of Indonesian Muslim scientists (AM. Syaifuddin, Muhammad Dawam Raharjo, Kuntowijoyo). This research uses literature review from journals and websites.In general, it can be concluded that AM. Syaifuddin, Muhammad Dawam Raharjo, and Kuntowijoyo are three figures who contributed greatly to the development of Islamic economic thought. They discuss various aspects of economics, such as sharia, wealth distribution, and social obligations in Islamic economics. Overall, the Islamic economic thought of these three figures provides a solid foundation for building an economic system that is just, sustainable and based on Islamic moral values. By understanding their roles, people can build a more inclusive and equitable economy that is in accordance with Islamic economic principles.
Co-Authors Angga Candra Winata Anggi Permatasari Ardiyansah Ilham Arifal Anugerhana Putra Dwi Ayu Septiyani Elda Purwanti Farkhan Huzein Firda Nadyarahma Hilda Safitri Hilmi Dzaki Ibrahim Abdu Salam Khulaelatudil Azzah Lutfiyanti M. Ariel Ramadhani Miko Ibnu Ibrahim MINKHATUL MAULA Mohammad Robbi Maulana Muh Fatkhurrozi Muhammad Farhan Ahnaf Muhammad Satrio Juliyanto Muhammad Taufik Abadi Muhammad Taufiq Abadi Muhammmad Hadziq Ulil Abshor Muthia Husna Qolby Nur Nabila Rafi Alkaf Asy Syafi Rafid Naufal Aqil Rafiffi Ali Hanan Santosa Ridwan Abu Djibran Riema Ainun Nissa Rina Tri Astuti Rizkafaiza Rofiyana Rossidah Rihadatul Aisi RR. Ella Evrita Hestiandari Triana Dani Maulana