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Politik Hukum Agraria Terhadap Hak Ulayat Masyarakat Hukum Adat Di Indonesia Yusna Elfrida Br.Tambunan; Sulastri Krisdayanti Sinambela; Isnaniah Isnaniah; Joshua Hery Cristian Gultom
Birokrasi: JURNAL ILMU HUKUM DAN TATA NEGARA Vol. 2 No. 1 (2024): Birokrasi: JURNAL ILMU HUKUM DAN TATA NEGARA
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/birokrasi.v2i1.890

Abstract

Ulayat rights are the highest control rights of customary law communities covering all land as well as those included in certain regional environments. Customary law looks at societyas the best place to live together where people view their fellow human beings as common goals. This type of research is a type of library research.which relies on study and study of texts. This is done because of the data sources used is in the form of literature data. Customary rights are rights to land owned by the community customary law before the UUPA was created, which can be converted into land rights. Respect and protection of the legal community and its rights are protected nationally, especially in Article 3 UUPA and Article 18 of the 1945 Constitution were amended. The Position of Land in Customary Law In customary law, land has a very important position. In the development process Currently, it is very important for indigenous peoples to participate in development activities.The public has the right to provide verbal and written input in the preparation processor discussion of draft laws and plans for regional regulations.
Analisis Hukum Terhadap Perkawinan Beda Agama Dalam Persektif Hukum Islam Febrianti Hutagalung; Rizal Sanusi Hasibuan; Sulastri Krisdayanti Sinambela; Sri Hadiningrum
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 5 No. 2 (2023): Al Fuadiy : Jurnal Hukum Keluarga Islam
Publisher : Nurul Qarnain College of Sharia Studies, Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/af.v5i2.607

Abstract

An interfaith marriage is a marriage between followers of different religions, but because Indonesian society has various religions, they still adhere to their respective religions. Articles 40(c) and 44 of the KHI provide an explanation that non-Muslim women may not marry men. Muslim men, whatever their religion. The research method used by the author is a normative juridical legal research method. Ronnie Hanitiho explains: "The usual legal research is library research, or research on secondary data. What is meant by "1 Secondary data" is data that is already available, such as statutory regulations and academic books, with data collection techniques using library techniques, namely data collection techniques by understanding and studying theories from various literature related to research. The results of the analysis show that the occurrence of marriages of different religions and nationalities is of course a result of social pluralism, way of life and behavior, but marriage is a long-term physical and spiritual bond between a man and a woman, and this bond is established over the long term. long time period of time.
Pelindungan Tarian Tortor Dan Gordang Sambilan Sebagai Ekspresi Budaya Tradisional Di Indonesia Nur Anisa Simbolon; Kristina Pujasari Sitompul; Sulastri Krisdayanti Sinambela; Reh Bungana Beru Perangin-angin; Parlaungan Gabriel Siahaan
Public Service and Governance Journal Vol. 5 No. 1 (2024): Januari : Public Service and Governance Journal
Publisher : Universitas 17 Agustus 1945 Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56444/psgj.v5i1.1234

Abstract

The role of the local government of North Sumatra province in the development of Tortor Toba dance and gordang sambilan dance as performing arts that are expressions of traditional culture. EBT (traditional cultural expression) is a form of traditional intellectual property. Tortor is a dance, but the meaning more than the movements states that Tortor is a medium of communication, where through the movements displayed there will be interaction between participation in ceremonies, weddings, and also welcome. On the other hand, the lack of attention of the Indonesian government makes the Tortor dance has no copyright protection, therefore the author is interested in conducting further research on legal protection of the Tortor dance, the important role of the local government of North Sumatra province and the solution that can be provided by the government to the problem of claiming tortor and gordang sambilan dances by neighboring countries. This research uses qualitative descriptive research methods, with normative-empirical legal research types. Data collection techniques are interviews, documentation and data sources from the North Sumatra Provincial Culture and Tourism Office and the owner of the Sihoda dance studio. The finding in this study is that legal protection for Tortor's dance has not provided legal certainty specifically for Tortor's own dance, but the law recognizes the existence of regional arts.