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Validity Of Hadith Ru‘yah ‘Al-Ṣādiqah: Implementation of Hadith Exegesis in the Encounter of Sufi Order Guides with Prophet Muhammad SAW through Dreams Suyuti, Machmud
Jurnal Kajian Manajemen Dakwah Vol 5 No 2 (2023): Jurnal Kajian Manajemen Dakwah
Publisher : Institut Agama Islam Negeri Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/jkmd.v5i2.6547

Abstract

This article examines the significance of the Qur'an and Hadith as fundamental sources of Islamic teachings, focusing specifically on the concept of ru‘yah ‘al-ṣādiqah (true dream) within the context of Sufi orders. The Hadith, serving as an explanation of the Qur'an, plays a critical role in comprehensively understanding Islamic teachings. This research particularly highlights the importance of syarḥ al-ḥadiṡ bi al-ḥadiṡ, the practice of interpreting one Hadith with another, to understand the concept of ru‘yah ‘al-ṣādiqah. In the realm of Sufi orders, ru‘yah ‘al-ṣādiqah is interpreted as a meeting with Prophet Muhammad SAW in a dream, a prerequisite for a mursyid (spiritual guide) to authorize the practice of Sufi order rituals to their disciples. The continuity of sanad (the teaching chain) from a mursyid to the Prophet is considered evidence of authenticity and blessing. The Forum Bahsul Masail Multaqa Sufi Ṭariqiyah al-Alami al-Rābi’ affirmed that meeting the Prophet through dreams or in a conscious state is a requirement for a Sufi order mursyid. The experience of waliyullah dreaming of meeting Prophet Muhammad SAW is acknowledged as a truth and a requisite for a Sufi order mursyid. This emphasizes the presence of ittiṣāl al-sanad (connectivity of the teaching chain) within the Sufi order domain. This study hypothesizes that accurate understanding of the Hadith ru‘yah ‘al-ṣādiqah and the encounters of the Prophet with mursyid through dreams are key in validating the practices and teachings within Sufi orders.
Financial Management, Household Resilience and Hadith Perspective: An Analysis of Maqāṣid al-Sharī'ah in Contemporary Muslim Society Jufri, Muhammad; Handayani, Dian; Mariani, Mariani; Suyuti, Machmud; Thahir, Ilyas
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hghn1s70

Abstract

Household financial vulnerability remains a persistent challenge in contemporary Muslim societies, often resulting from limited financial literacy and marginal integration of Islamic legal and ethical frameworks into family economic practices. This study aims to examine how the integration of hadith ethics and Islamic law can strengthen household financial literacy and resilience in the context of Muslim families. Using qualitative methods, this research analyzes classical hadith sources and contemporary studies are analyzed using the theory of maqāṣid al-sharī'ah. Data was collected by means of document studies with reference to hadith books and in-depth interviews with academics, hadith experts and Islamic law. The findings indicate that hadith ethics and Islamic legal norms such as moderation (i’tidāl), financial responsibility (amanah), avoidance of excessive debt, and halal wealth management (halal income) constitute a comprehensive moral-legal framework that not only regulates financial behavior but also enhances household resilience through values-based financial socialization, ethical consumption, and long-term economic planning. These principles foster financial discipline, reduce vulnerability to economic shocks, and promote sustainable family well-being beyond merely technical financial skills. In conclusion, within the context of the maqāṣid al-sharī’ah, the ethics of hadith on household financial literacy offers a culturally and normatively grounded model for strengthening family resilience in Muslim societies. This framework contributes to interdisciplinary discourse by bridging Islamic studies, family science, and socio-economic resilience research.