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All Journal Jurnal Agama Buddha dan Ilmu Pengetahuan Millah: Journal of Religious Studies International Journal of Environmental Communication (ENVICOMM)
Beliatte, Metteyya
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Religion Humanities Environmental Science Languange, Linguistic, Communication & Media Physics Social Sciences Other

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RELIGIOUS NATURALISM IN CHAN BUDDHISM WITH SPECIAL REFERENCE TO THE BLUE CLIFF RECORD Wang, Baoyu; Beliatte, Metteyya
Jurnal Agama Buddha dan Ilmu Pengetahuan Vol. 10 No. 1 (2024): Jurnal Agama Buddha dan Ilmu Pengetahuan
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/abip.v10i1.1333

Abstract

This paper delves into the interplay of religious naturalism and Chan Buddhism, emphasizing its manifestation within the Blue Cliff Record. Beginning with a contextualization of the research, the study identifies a gap in the comprehension of naturalism in this seminal text. Religious naturalism is conceptualized as the belief in nature's entirety, negating the need for the supernatural. By comparing religious naturalism with Buddhist tenets, parallels emerge, particularly the shared accentuation on nature, experiential understanding, and non-dualism. The Blue Cliff Record, a creation under Chan Master Yuanwu Keqin from the Song Dynasty, emphasizes tenets such as the renunciation of attachments and the appreciation of inherent Buddha-nature. A significant portion of the analysis is dedicated to the portrayal of flowers within the text, symbolizing principles harmonious with religious naturalism, including simplicity and self-realization through lived experiences. The dissertation concludes by revisiting its objectives, accentuating the nuanced differences between religious naturalism and Chan Buddhism, and emphasizing the potential for future interdisciplinary dialogues and research.
Indigenous Knowledge: Inclusive Environmental Communication Pranidhi, Dharmika; Beliatte, Metteyya
International Journal of Environmental Communication (ENVICOMM) Vol. 3 No. 1 (2025)
Publisher : Faculty of Communication Science | Universitas Pancasila Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35814/envicomm.v3i1.8818

Abstract

This comprehensive article explores the indispensable role of Indigenous Knowledge (IK) in fostering truly inclusive environmental communication, particularly in the face of escalating global climate challenges. Drawing upon a synthesis of existing literature and real-world case studies, this paper elucidates how Traditional Ecological Knowledge (TEK)—a profound, place-based understanding of environmental stewardship—offers critical insights often overlooked in conventional environmental discourse. It highlights the historical marginalization of IK and advocates for a paradigm shift towards communication approaches that are culturally responsive, participatory, and equitable. The Inclusive Environmental Communication Framework (IECF), consisting of four interdependent domains, is proposed as a holistic and operational solution to guide inclusive environmental communication. The findings underscore that ethical and meaningful incorporation of Indigenous perspectives not only enriches environmental dialogue but is fundamental for achieving more effective, just, and sustainable climate action globally.
Diplomacy in Disguise: Yunfeng’s Diaries and the Paradox of Buddhist Soft Power during China’s Cultural Revolution Pang, Zhujun; Liu, Yaoping; Beliatte, Metteyya
Millah: Journal of Religious Studies Vol. 25, No. 2, August 2026
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol25.iss2.art6

Abstract

This study employs Yunfeng's Diary to examine the contradictory function of Buddhism during China's Cultural Revolution (1966–1976). The study systematically categorizes 1,829 entries from Yunfeng's Diary into five subject classifications: Foreign Reception, Policy Directive, Ritual Performance, Sangha Statistics, and Ideological Reflection.  Furthermore, it utilizes three analytical frameworks: Soft Power, Religious Capital, and Microhistory. The analysis shows that Buddhist practices were selectively revived for diplomatic events with other countries, but were suppressed in religious life at home, especially in 1973 and 1975 when delegations from Japan and Nepal were welcomed.  The patterns of co-occurrence show that Foreign Reception entries are mostly linked to Soft Power and Religious Capital.  Policy Directives are also closely linked to Microhistory, which shows how people internalize and negotiate state directives.  Temporal trends further demonstrate that Buddhism functions as a "conditional resource": suppressed domestically yet revitalized for international legitimacy. The findings reveal that Yunfeng’s Diary documents how Buddhism, though suppressed in everyday life, was selectively reactivated as a cultural instrument in China’s early experiments with religious diplomacy. More broadly, the findings suggest that soft power rooted in religious capital is not only a post-reform phenomenon, but has been experimented with since the Mao era.
Co-Authors Dharmika Pranidhi Liu, Yaoping Pang, Zhujun Wang, Baoyu