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All Journal Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Diki Saputra Siregar
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Religion Humanities Education

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Metafora Maknawi: Pada Kata Al-Zhulumat dan Al-Nur dalam Kitab Tafsir Mafatih Al-Ghaib Karya Fakhruddin Al-Razi Diki Saputra Siregar; Rizky Rahakim Harahap; Mus’ab Marbun
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 2 No. 4 (2024): Oktober: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v2i4.1383

Abstract

The aim of this exploration is to recognize the enormous use of representation in the first verse of the Al-Qur'an Surah Ibrahim, especially the words Al-Zhulumat and Al-Nur. The main point is to interpret the task of isti'arah in giving an uncertain meaning to a part which can give rise to various translations. Using a scientific-rational approach, this research method examines the text of the Al-Qur'an through language and literature studies, with a focus on metaphors, especially relevant metaphors. This research approach is qualitative, with data collection using the Library Research method (library research). This investigation also includes interpretive efforts to better understand how isti'arah can be used as a tool of understanding, namely the translation of Fahruddin Al-Razi's Mafatih Al Ghaib. Findings (1). The study involved various translations resulting from the ideas of Intisari and Majaz in the application of isti'arah (2). Fakhruddin Al-Razi underlined that isti'arah helps Muslims understand the Al-Qur'an by explaining the meaning of complex verses, especially the terms Al-Zhulumat and Al-Nur in Surah Ibrahim verse 1. Apart from that, this study also functions as a reminder the idea of ​​content 'direction, which is not mentioned in the language of scholars but is present in the disciplines of tafsir and the Koran. Therefore, this research takes a dogmatic-ideological approach in studying the Koran while allowing for a rational-scientific approach.
PERSEPSI AL-QUR’AN TERHADAP DINASTI POLITIK (Tinjauan Surah Al-Baqarah Ayat 124 dan At-Taubah Ayat 12 dan 23 Perspektif Tafsir Al-Misbah) Pimpinan Abaik Simamora; Diki Saputra Siregar; Achyar Zein Siregar; Babang Prima Nugraha
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 24 No. 01 (2024): Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an
Publisher : Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/alburhan.v24i01.1814

Abstract

The purpose of this study is to analyze political dynasties based on the Qur'an, Verse 124 of Surah Al-Baqarah and Verses 12 and 23 of Surah At-Taubah from the Perspective of Al-Misbah by Quraish Shihab. The focus of this study includes aspects of the interpretive analysis of the two verses related to political dynasties. The issue of traditional legislation is the regulation of the distribution of power in a rough period because it only focuses on blood or relatives to control power. The author of this article explains the research material that he wants to discuss by collecting various library sources based on primary and secondary data or applying the concept of qualitative research and a data collection approach based on literature studies. The important information used is the Tafsir Al-Misbah by Quraish Shihab, while the selected information is in the form of various primary data that correlate with the research. Based on the research analysis, several findings were obtained. First, power and leadership come from God and are not privileges based on blood, kinship, or lineage.
Imarah Al-Masajid dalam Al-Qur’an: Perspektif Marwan Bin Musa Dalam Kitab Hidayatul Insan Bi Tafsir Al-Qur’an Diki Saputra Siregar; Amroeni Drajat
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the concept of ‘imārat al-masājid (the prosperity and development of mosques) in the Qur’an from the perspective of Abu Yahya Marwan bin Musa through his exegesis Hidāyatul Insān bi Tafsīr al-Qur’an. The focus of the study is directed toward the analysis of key verses, namely Q.S. At-Taubah: 18, Al-Baqarah: 114, and Al-Jinn: 18, which are then elaborated with the views of authoritative exegetes such as Ibn Kathir, Al-Maraghi, and Quraish Shihab. The method applied is thematic interpretation (tafsīr maudhū‘ī) with a descriptive-analytical approach. The findings reveal that the concept of mosque prosperity encompasses spiritual, social, educational, economic, and political dimensions. The mosque is not merely a place of worship but also serves as a center of community, education, social justice, social advocacy, and reconciliation. Marwan bin Musa’s interpretation emphasizes that mosque prosperity is a reflection of true faith, measured through devotion to prayer, zakat, and sincere worship of Allah. The novelty of this research lies in its systematic effort to uncover the thematic dimension of Marwan bin Musa’s exegesis on mosques, which has rarely been examined academically. This study discovers a new aspect in his interpretation that has not been significantly highlighted by other exegetes, namely the emphasis on the mosque as a transformative institution that actively contributes to empowering the Muslim community in both spiritual and social spheres. This finding aligns with contemporary realities that demand the mosque to function as a dynamic, inclusive, and relevant institution for modern Islamic civilization. Therefore, mosque prosperity should be understood as a collective responsibility grounded in monotheism (tawhid) and social ethics for the benefit of the ummah.
Reconstructing the Concept of Murāja‘ah in QS. al-Qiyāmah [75]: 16–19: A Tafsīr Analysis of the Mechanism of Revelation Reception and Preservation Diki Saputra Siregar; Tryadi, Pajar Tryadi; Mardian Idris Harahap; Rahayu Fuji Astuti
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.31326

Abstract

Abstract This study examines the mechanism of revelation reception and preservation in QS. al-Qiyāmah [75]: 16–19, focusing on the reconstruction of the concept of murāja‘ah from the perspective of Islamic epistemology. The study is motivated by the tendency of previous research to position murāja‘ah primarily as a method for maintaining Qur'anic memorization, without examining its conceptual foundation in the Qur'an itself. This research employs a qualitative approach based on library research, using a tafsīr case study method on QS. al-Qiyāmah [75]: 16–19. The data were analyzed by examining asbāb al-nuzūl, linguistic aspects, and comparing interpretations by classical and contemporary exegetes, particularly al-Ṭabarī, Ibn Kathīr, and al-Qurṭubī. The findings show that this sequence of verses contains four main components of the revelatory process: the prohibition against hastily receiving revelation, the guarantee of its compilation (jam‘), recitation (qirā’ah), and explanation (bayān). These four components form an epistemological system that ensures the authenticity and proper understanding of revelation. Based on these findings, murāja‘ah is reconstructed not merely as an form of repetitive memorization but as a mechanism that encompasses the reception, retention, and reproduction of knowledge. This study contributes to the theoretical understanding of murāja‘ah and offers a conceptual foundation for more reflective and sustainable Qur'anic learning. Keywords: Islamic epistemology; Murāja‘ah; Tafsir Studies.   Abstrak Penelitian ini mengkaji mekanisme penerimaan dan pemeliharaan wahyu dalam QS. al-Qiyāmah [75]:16–19 dengan fokus pada rekonstruksi konsep murāja‘ah dalam perspektif epistemologi Islam. Kajian ini dilatarbelakangi oleh kecenderungan penelitian sebelumnya yang memposisikan murāja‘ah sebagai metode menjaga hafalan Al-Qur’an, tanpa mengkaji dasar konseptualnya dalam Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode studi kasus tafsir terhadap QS. al-Qiyāmah [75]:16–19. Data dianalisis melalui penelaahan asbāb al-nuzūl, aspek kebahasaan, serta komparasi penafsiran mufasir klasik dan kontemporer, terutama al-Ṭabarī, Ibn Kathīr, dan al-Qurṭubī. Hasil penelitian menunjukkan bahwa rangkaian ayat tersebut memuat empat komponen utama mekanisme pewahyuan, yaitu larangan tergesa-gesa menerima wahyu, jaminan penghimpunan (jam‘), pembacaan (qirā’ah), dan penjelasan (bayān). Keempat komponen tersebut membentuk sistem epistemologis yang menjamin otentisitas dan pemahaman wahyu. Berdasarkan temuan tersebut, murāja‘ah direkonstruksi tidak hanya sebagai aktivitas pengulangan hafalan, tetapi sebagai mekanisme yang mencakup resepsi, retensi, dan reproduksi pengetahuan. Penelitian ini berkontribusi pada pengembangan pemahaman teoretis tentang murāja‘ah serta menawarkan landasan konseptual bagi pengembangan pembelajaran Al-Qur’an yang lebih reflektif dan berkelanjutan. Kata Kunci: Epistemologi Islam; Murāja‘ah; Studi Tafsir.
Co-Authors Achyar Zein Siregar Amroeni Drajat Babang Prima Nugraha Mardian Idris Harahap Mus’ab Marbun Pimpinan Abaik Simamora Rahayu Fuji Astuti Rizky Rahakim Harahap Tryadi, Pajar Tryadi