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All Journal ESOTERIK MUHARRIK: JURNAL DAKWAH DAN SOSIAL LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan KAIBON ABHINAYA : JURNAL PENGABDIAN MASYARAKAT Al-Istinbath: Jurnal Hukum Islam Maddah : Jurnal Komunikasi dan Konseling Islam Al-Hikmah: Jurnal Ilmu Dakwah dan Pengembangan Masyarakat
Mohammad Isfironi
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Komunikasi Transendental: Nalar-Spiritual Interaksi Manusia Dengan Tuhan (Perspektif Psikologi Sufi) Ainiyah, Nur; Isfironi, Mohammad
ESOTERIK Vol 2, No 2 (2016)
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v2i2.1898

Abstract

Komunikasi merupakan bagian yang tidak terpisahkan dari manusia, manusia akan merasakan keterasingan jika tidak berkomunikasi, sejak sebelum lahir bahkan di alam ruh manusia melakukan komunikasi tansendental dengan Tuhan yang dikenal dengan komunikasi pertama yakni komunikasi primordial. Lebih lanjut kemudian manusia dengan nalar dan spiritualistasnya mencoba memahami tiap pesan verbal (tekt) yang ada dalam al-quran yang disampaikan Tuhan melalui Malaikat dan para Nabi. Selain pemahaman akan pesan verbal ini, manusia juga memahami tiap simbol non verbal dari tanda-tanda kebesaran Tuhan yang terhampar di alam semesta baik melalui bantuan teks maupun melalui proses nalar –spiritualnya. Dengan pemahaman Tuhan sebagai komunikator tunggal atas kekuasaan semesta serta kecintaan manusia akan tiap takdir dan fitrah yang Tuhan berikan maka tiap tahapan dari penerimaan pesan, keikhlasan menjalani pesan bahkan menjalani tiap fase komunikasi spiritual untuk dekat dan cinta terhadap tuhan dilakukan oleh manusia melalui jalan sufi atau jalan tasawuf. Proses penerimaan makna komunikasi transendental yang dimulai dengan Tobat, Wara’, Faqr, Sabar, Tawakkal dan Ridha. Merupakan proses komunikasi tansendental efektif yang dilakukan manusia dengan pendekatan keagamaan secara praksis agar manusia memperoleh ketenangan jiwa dan raga.
AGAMA DAN SOLIDARITAS SOSIAL Mohammad Isfironi
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 8 No. 1 (2014): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (847.836 KB)

Abstract

Modern live not always change social behavior be individual. Howeveron the contrary give us a loyalty to traditional tenet that havecommunal characteristic. Traditional festival of Rasulan in GunungKidul Region suspicion that solidarity are preference of people in spiteof the world has change. Mechanic solidarity be strong background ofPopularity of this tradition in whole region.Rasulan tradition are respons of people on Gunung Kidul aboutmodernization process that disposed neglect and disparage intimateinteraction both people in public sphere that more and more limited.In a functional manner, the tradition that namely as ‘selametan’ havetraditional and religion motives. Plant and harvest period are twoimportant momentum by farmer people in Gunung Kidul. First, that isa certain that need to thank God and second as modesty expression.Rasulan tradition done alike party or festival that beginned prayer thatlead by Imam. In many place done more big, even was agenda bytourism official duty of Gunung Kidul Regency. Another, done byfamilies and them relative brother with replacement. Rasulan havebeen popular tradition with offering motive for destination is in orderthat avoided from danger live and confirm social solidarity.By rasulan tradition we can obtained meaning an social intelligent onresponse about aroud environment change that be able threaten socialexistence and social order harmoy without reject social change thatimpossible to avoided.
FENOMENOLOGI AGAMA: MENIMBANG TAWARAN AHIMSA-PUTRA DALAM MEMAHAMI AGAMA Mohammad Isfironi
Maddah : Jurnal Komunikasi dan Konseling Islam Vol. 1 No. 2 (2019): Jurnal Komunikasi dan Konseling Islam
Publisher : Fakultas Dakwah Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.407 KB) | DOI: 10.35316/maddah.v1i2.504

Abstract

Studi tentang fenomenologi agama dapat dilacak dari filosofi fenomenologi Husserl. Dalam versi murni Edmund Husserl "fenomenologi bertujuan untuk menemukan landasan bagi pengetahuan manusia. Fenomenologi mencoba menjelaskan persepsi individu sebagai pengalaman ruang, warna, dan cahaya. Fenomenologi tidak tertarik pada penjelasan. Fenomenologi menginginkan pengalaman langsung. Fenomenologi mendasarkan seluruh asumsinya pada apa yang disebut "life world", yang dapat diterjemahkan ke dalam dunia kehidupan sehari-hari, kurang lebih persis apa yang disebut Alfred Schutz sebagai "everyday life". Artikel ini mencoba menggambarkan tawaran paradigma dari Ahimsa-Putra untuk memahami fenomena keagamaan. Dalam bukunya, Ahimsa-Putra menjelaskan secara rinci bagaimana ide-ide fenomenologis dapat diterapkan dalam studi agama, dan bagaimana agama dapat didefinisikan secara fenomenologis. Selain itu, beberapa implikasi etis metodologis juga dijelaskan jika ada studi fenomenologis agama. Dengan berpegang pada paradigma fenomenologi, diharapkan para peneliti agama akan dapat memperoleh etnografi fenomenologis yang maksimal dari 'agama' dan 'kepercayaan' masyarakat
Gandrung Sewu Festival: The Eroded Image of the Blambangan People's Heroism Mohammad Isfironi; Pujo Semedi Hargo Yuwono; Sri Margana
MUHARRIK: Jurnal Dakwah dan Sosial Vol 5 No 2 (2022): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v5i1.1646

Abstract

Since it was first held in 2012 the Gandrung Sewu Festival has become a favorite in the Banyuwangi Festival event. The popularity of Gandrung Sewu appears not only because this show is aesthetically appealing, but also it holds the stories and desires of the people Banyuwangi. In addition to describing the implementation of the Gandrung Sewu performance which is part of the Banyuwangi Festival event, this paper also aims to reveal the history of the heroism of the Blambangan people which became the background for the emergence of Gandrung and later became an art performance called the Gandrung Sewu Festival. This paper is based on field note from observations of the Gandrung Sewu Festival and in-depth interviews with resource persons who have competence and relevance. The result of the study show that the Gandrung Sewu not only an art performance created from Gandrung which has become one of the icons of Banyuwangi’s arts and culture, but also an image of the herois of the Blambangan people in a war against foreign domination in the past, the heroism of the Bayu war unites returned the people of the Blambangan who were scattered in a new spirit which was marked by the birth of Banyuwangi. The heroism of the Blambangan people, which the people of Banyuwangi continues to love, continues to be eroded in to a variety of purely aesthetic artistic creativity in order to serve the growing demand for the tourism markes, especially in the era of Regent Abdullah Azwar Anas’leadership in 2010-2020. Key Words : Banyuwangi Festival, Blambangan, Heroism Image, Gandrung Sewu Aesthetics
Pemanfaatan Potensi Lokal Sebagai Desa Wisata di Lingkungan Lerek, Gombengsari Deva Rachman; M. Syahrul Mubarok; Candra Bhakti Susilo; Nadya Artika Maulani; Mohammad Isfironi; Imamatut Ta'dzimah
KAIBON ABHINAYA : JURNAL PENGABDIAN MASYARAKAT Vol. 7 No. 1 (2025)
Publisher : Universitas Serang Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30656/k0k8my66

Abstract

To advance regional development and people's welfare, active community involvement is needed through the development of tourist villages. Gombengsari Village, especially the Lerek Neighborhood, has abundant local potential. Therefore, it is hoped that the community can take advantage of this local potential to advance the previously conceptualized tourist village further. This community service implementation uses the PAR method, in which the relevant parties must be actively involved. The activities include identifying local potential, introducing local potential to elementary school-age children, and discussions with MSME actors. Based on the activities above, it is known that the potential that exists in the Lerek Environment is the potential for education-based tourism (edutourism), namely education about coffee and milking etawa goats. MSMEs also play an important role in village tourism, namely utilizing natural resources and advancing the village economy. After joint discussions, MSME players realized that choosing packaging and labeling was very important to attract consumers to buy their products. Apart from that, several MSME players are also interested in marketing their products to e-commerce.
Kota Santri, Bumi Shalawat Nariyah dan Bule-Dhika: Reproduksi Kebudayaan Pendalungan dalam Kontruksi Identitas di Situbondo Mohammad Isfironi
Jurnal Al-Hikmah Vol. 17 No. 2 (2019): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/alhikmah.v17i1.14

Abstract

Culture is something that is socially constructed. Therefore, culture is inseparable from the interests of the actors or social agents involved in it. Identity also formed in the dialectical process which involves all of these actors. The focus of this article is to answer the question of how these actors interpret the process of cultural repaduction in the context of the formation of identity in Situbondo, which is culturally characterized by pendalungan. With Peter L Berger’s social construction theory analysis tools it is understood that the multi-ethnic Pendalungan Situbondo Community in the process of forming their identities is always in the process of negotiation. This process in tum is able to reproduce the Situbondo Pendalungan culture. This condition appears to be represented in the terms of the Kota Santri and Bumi Shalawat Nariyah besides the Bule-dhika language. These facts then provide opportunities for Islamic symbols to be accommodatcd as identity markers for a Pendalungan Community in Situbondo.
Transformative Islamic Da'wah: Back to Local Wisdom Values Mohammad Isfironi
Jurnal Al-Hikmah Vol. 23 No. 1 (2025): Ilmu Dakwah dan Pengembangan Masyarakat
Publisher : Fakultas Dakwah UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/j9qsty82

Abstract

Da'wah in the Post-Truth era uses various internet-based platforms. This offers great opportunities for religious involvement in life, but also presents challenges related to the authenticity, quality of content and commercialization of religion, which has the implication of degrading the critical power of the people. For this reason, da'wah is needed that is centered on da'wah partners by understanding the situation of da'wah partners critically and deeply, then we find methods, media and da'wah actions that suit their needs. Transformative da'wah encourages people to be active in improving their surroundings, overcoming injustice and improving the quality of life through the application of religious values in daily life as local wisdom.
Gandrung Sewu Festival: The Eroded Image of the Blambangan People's Heroism Isfironi, Mohammad; Hargo Yuwono, Pujo Semedi; Margana, Sri
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 5 No. 2 (2022): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v5i1.1646

Abstract

Since it was first held in 2012 the Gandrung Sewu Festival has become a favorite in the Banyuwangi Festival event. The popularity of Gandrung Sewu appears not only because this show is aesthetically appealing, but also it holds the stories and desires of the people Banyuwangi. In addition to describing the implementation of the Gandrung Sewu performance which is part of the Banyuwangi Festival event, this paper also aims to reveal the history of the heroism of the Blambangan people which became the background for the emergence of Gandrung and later became an art performance called the Gandrung Sewu Festival. This paper is based on field note from observations of the Gandrung Sewu Festival and in-depth interviews with resource persons who have competence and relevance. The result of the study show that the Gandrung Sewu not only an art performance created from Gandrung which has become one of the icons of Banyuwangi’s arts and culture, but also an image of the herois of the Blambangan people in a war against foreign domination in the past, the heroism of the Bayu war unites returned the people of the Blambangan who were scattered in a new spirit which was marked by the birth of Banyuwangi. The heroism of the Blambangan people, which the people of Banyuwangi continues to love, continues to be eroded in to a variety of purely aesthetic artistic creativity in order to serve the growing demand for the tourism markes, especially in the era of Regent Abdullah Azwar Anas’leadership in 2010-2020. Key Words : Banyuwangi Festival, Blambangan, Heroism Image, Gandrung Sewu Aesthetics
Navigating Stigma and Discrimination: Betrothal Challenges Faced by Descendants of Leprosy in Madura, Indonesia Sabri, Fahruddin Ali; Rosyadi, Imron; Isfironi, Mohammad; Hadi, Mukhammad Nur; Sulthon, M; Khazin, A. Mufti
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.6905

Abstract

This article aims to uncover stereotypes against lepers and their descendants by impacting difficulties in finding a potential partner and the risk of being abandoned by a potential partner. This clearly cannot be underestimated and is part of the State and non-state actors’ responsibilities in protecting human rights based on Islamic law. This article used ethnography as a methodology of research when dialogue and observation were used as research techniques.  This study’s findings revealed that the descendants of lepers were considered a threat to the survival of their descendants, so they got discriminatory treatment, exclusion, stigmatization, exile, and inequality which in turn could interfere with their dignity. The Dhohiri School had a different view out of the four Schools of Islamic law namely Hanafi, Maliki, Shafi'i, and Hanbali, where this School rejected divorce because of disability in any form. Dhohiri School had shown partiality and respect for the human rights of lepers and their descendants to engage in Betrothal and marriage without any discrimination, exclusion, stigmatization, banishment, or inequality of any kind. The alignment of the Dhohiri School is in line with the State and non-state actors’ efforts to minimize the inhumane and terrible treatments of people with leprosy and their descendants.
Co-Authors Candra Bhakti Susilo Deva Rachman Fahruddin Ali Sabri Hadi, Mukhammad Nur Hargo Yuwono, Pujo Semedi Imamatut Ta'dzimah Imron Rosyadi Khazin, A. Mufti M. Syahrul Mubarok Nadya Artika Maulani Nur Ainiyah Sri Margana Sri Margana Sulthon, M Yuwono, Pujo Semedi Hargo