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RAGAM KEPRIBADIAN MANUSIA DALAM TAFSIR BUYA HAMKA Sari, Linda Mayang; Ananda, Yassinta; Markos, Toni; Ulfitri, Annisa; Summalia, Rika
Hadharah: Jurnal Keislaman dan Peradaban Vol 17, No 2 (2023): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v17i2.7659

Abstract

In the Al-Quran this discussion of personality is also explained. However, it does not use standard terms as in psychology. One of the commentators who interpreted these verses was Buya Hamka in the Al-Azhar commentary. Buya Hamka, from his diverse essays and more of his works which have a tasawuf style, reviews verses about personality from the perspective of Hamka's interpretation, so it is very relevant considering that personality is synonymous with tasawuf. This research belongs to qualitative research with a library research approach. The data source uses the Al-Azhar interpretation book as the main reference in understanding the verses being interpreted. And secondary sources in the form of articles, journals, theses, and other scientific works. The results of his research are Buya Hamka's interpretation of positive and negative personalities in the Qur'an. A positive personality emerges and is formed by two main things, the first is to purify the soul and the second is to calm the soul. Because a positive personality will emerge from these two things. Buya Hamka's interpretation of negative personality in the Qur'an. Negative personalities arise and are formed by the main factor, namely humans who always follow their passions. Those who follow these passions will later become regretful people.
HUJAN PRESFEKTIF AL-QURAN DAN SAINS Summalia, Rika; Efendi, Efendi; Faizin, Faizin
Hadharah: Jurnal Keislaman dan Peradaban Vol 17 No 1 (2023) Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v17i1.7668

Abstract

Rain is understood sometimes as grace and also as doom. Whereas The rain, when viewed from the process of falling, has the same understanding, namely: because of natural processes alone. Rain is one of the many natural phenomena that occur in human life that are mentioned in the Quran and even many studies and scientists have studied this. But this study will try to decipher the process of rain. This research uses library research, which is research that uses library study methods to collect data, review various literature and analyze topics relevant to research by browsing the literature by utilizing sources in the form of books, journals, dictionaries, documents, magazines and other sources related to research. The results of this study are expected to provide an explanation of the process of rain perspective of the Quran and science. (1) Rain in the Qur'an is expressed in four terms: maṭar, ghayth, anzala, māa, and wadqu. Water rain according to the Qur'an is water that falls is mercy, that is, it will revive the dead soil and support the plants. (2) The process of rain falling according to the Qur'an is the same as the process of raining rain in science. Rain is the result of the water cycle process, that is, starting with seawater, lakes, and rivers evaporating due to being heated by sunlight and then after reaching the top there is a condensation process so that it becomes grains of water vapor in the clouds. For this reason, the concept of rain according to the Qur'an is relevant to environmental conservation, because the cycle depends on natural conditions.