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All Journal Diroyah : Jurnal Studi Ilmu Hadis Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Hadharah: Jurnal Keislaman dan Peradaban Millah: Journal of Religious Studies el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Ananda, Yassinta
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Religion Humanities Languange, Linguistic, Communication & Media Other

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Kritik Hadis Menurut al-Hakim al-Naisaburi dalam Ma’rifah Ulum al-Hadits Pramesta, Bayu; Ananda, Yassinta; Agus, Emri
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 5 No. 1 (2024): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v5i1.14811

Abstract

Kehadiran al-Hakim dalam sejarah pemikiran hadis tidak bisa diabaikan begitu saja meski popularitasnya tidak sebanding dengan para penulis al-Kutub al-Sittah. Gagasan-gagasan karyanya tidak lepas dari konteks sosio-kultural dan politik yang melingkupinya, sehingga menghasilkan nuansa metodologis yang berbeda dengan kitab-kitab hadis sebelumnya. Artikel ini bertujuan untuk mengonstruksikan kritik hadis dan pemahaman hadis dalam keserjanaan al-Hakim al-Naisaburi. Artikel ini menggunakan analisis deskriptif-analitis terhadap sumber primer yakni kitab Ma’rifah Ulum al-Hadis. Dengan demikian artikel ini menemukan bahwa al-Hakim mempunyai kriteria tersendiri dalam menilai status sebuah Hadis dalam kitab al-Ma’rifah Ulum al-Hadits. Kritik sanad hadis al-Hakim menggunakan empat hal, yakni jalur sanad utama dan rendah (ma’rifah ‘ali isnad wa nazil isnad), kejujuran dan kekuatan hafalan periwayat, hadis yang sanadnya bersambung (musnad) dan terputus (mauquf), dan ma’rifatu as-sahabah ‘ala muratabatihim. Sedangkan kritik matan hadis al-Hakim mengacu pada tiga hal, yakni susunan redaksi hadis yang bercampur (al-mudrij), redaksi matan hadis yang gharib dan hadis yang populer. Metode yang digunakan oleh al-Hakim tersebut kemudian melahirkan standar ganda dalam menilai status Hadis. Terlepas dari segala kekurangannya, kitab al-Ma’rifah Ulum al-Hadis merupakan sumbangan terbesar al-Hakim dalam pemikiran Hadis. Dengan demikian, upaya al-Hakim patut diberi apresiasi.
Pemahaman Hadis tentang Adab: Minum Sambil Berdiri (Sebuah Kajian Hadis Tematik) Pramesta, Bayu; Ananda, Yassinta; Ahmadsyah, Muhtadin
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 5 No. 1 (2024): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v5i1.16191

Abstract

Minum sambil berdiri dianggap sebagai sesuatu yang buruk dan kurang beradab di masyarakat. Hal ini berlandaskan hadis dalam shahih Muslim yang menjelaskan bahwa Rasulullah melarang minum sambil berdiri. Bahkan, di hadis lain dijelaskan bahwa orang yang minum sambil berdiri maka ia telah minum bersama Syaitan. Namun demikian, Rasulullah juga pernah minum dalam keadaan berdiri, di mana itu terjadi ketika Rasulullah sedang melakukan haji wada’ tahun ke 10 Hijriah. Ketika itu Rasulullah diberi minum air Zam-zam oleh Ibn Abbas dan beliau meminumnya sambil berdiri. Artikel ini bertujuan untuk mengetahui pemahaman hadis-hadis tentang minum sambil berdiri. Dengan menggunakan metode kajian hadis tematik yang bersumberkan kitab al-Kutub At-Tisáh, artikel ini menyimpulkan bahwa hadis tentang minum sambil berdiri secara tematik memiliki perbedaan pendapat di antara para ulama. Ada yang berpendapat haram, ada yang membolehkan secara mutlak, ada yang membolehkan secara bersyarat, ada yang berpendapat hadis yang melarang sudah mansukh karena hadis yang membolehkan datang belakangan, yaitu ketika haji Wada’. Dengan demikian, hampir semua pendapat mengatakan minum sambil duduk lebih baik. Hal ini karena dari segi Kesehatan memiliki dampak yang signifikan. Ada beberapa efek buruk bila minum sambil berdiri, yakni di samping tidak dapat memberikan kesegaran bagi tubuh secara optimal, air yang diminum juga akan lansung turun ke tubuh bagian bawah sehingga tidak tertampung di dalam lambung, yang nantinya akan dipompa jantung ke seluruh organ tubuh.
RAGAM KEPRIBADIAN MANUSIA DALAM TAFSIR BUYA HAMKA Sari, Linda Mayang; Ananda, Yassinta; Markos, Toni; Ulfitri, Annisa; Summalia, Rika
Hadharah: Jurnal Keislaman dan Peradaban Vol 17, No 2 (2023): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v17i2.7659

Abstract

In the Al-Quran this discussion of personality is also explained. However, it does not use standard terms as in psychology. One of the commentators who interpreted these verses was Buya Hamka in the Al-Azhar commentary. Buya Hamka, from his diverse essays and more of his works which have a tasawuf style, reviews verses about personality from the perspective of Hamka's interpretation, so it is very relevant considering that personality is synonymous with tasawuf. This research belongs to qualitative research with a library research approach. The data source uses the Al-Azhar interpretation book as the main reference in understanding the verses being interpreted. And secondary sources in the form of articles, journals, theses, and other scientific works. The results of his research are Buya Hamka's interpretation of positive and negative personalities in the Qur'an. A positive personality emerges and is formed by two main things, the first is to purify the soul and the second is to calm the soul. Because a positive personality will emerge from these two things. Buya Hamka's interpretation of negative personality in the Qur'an. Negative personalities arise and are formed by the main factor, namely humans who always follow their passions. Those who follow these passions will later become regretful people.
The Rejection of Prophetic Traditions: Analyzing the Inkar Sunnah Movement in West Sumatra, Indonesia Hakim, Luqmanul; Yasti, Suci Amalia; Ananda, Yassinta
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5516

Abstract

This article explores the ideological stance of the Inkar Sunnah movement, which rejects the prophetic traditions (Sunnah) as a source of Islamic law, focusing on its development in West Sumatra, Indonesia. Historically, this movement can be traced back to political and sectarian conflicts in early Islamic history, such as those involving the Khawarij, Shia, and Mu'tazilah sects. Over time, skepticism towards hadith, fueled by fabricated traditions and modern Orientalist critiques, gained traction. Prominent figures like Dalimi Lubis and Nazwar Syamsu have continued to propagate Inkar Sunnah beliefs in modern Indonesia, advocating that the Qur’an alone suffices for Islamic jurisprudence. This research adopts a qualitative library approach, analyzing primary texts by these figures and secondary sources on hadith scholarship. The study critically examines their arguments and the socio-political context that allowed their ideas to proliferate, as well as strategies to counter this ideological challenge within Indonesian Islamic discourse. The findings reveal a persistent tension between traditional Sunni orthodoxy and reformist interpretations that seek to minimize or outright reject the role of the Sunnah, posing significant implications for Islamic legal and theological frameworks.
Hadith Criticism Mapping in Indonesia: Bibliometrics Analysis 2016-2022 ananda, yassinta; Wendry, Novizal; Arwendria, Arwendria
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 2 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i2.33567

Abstract

The purpose of this research is to conduct bibliometrics analysis toward hadith mapping criticism in Indonesia ranging from 2016 to 2022 through data gathered from Google Scholar. The highlighted aspects are the main author, collaboration network, and the growing trend of hadith criticism. The data obtained is read by using quantitative method through Rbiblioshiny package. The finding of this research shows Wahyudin Darmalaksana as the most productive author with significant contribution toward hadith criticism. As for the limited collaboration in groups and the most quoted writing is written by Latifah Anwar. The trend shows a significant focus toward the view of Al-Ghazali about hadith criticism and the implementation of Schacht theory.
Articulation of Hadith in Minangkabau Socio-Religious Contexts: A Study on the Collection of Speeches by Sheikh Abdul Lathif Syakur (1882-1963) Wendry, Novizal; Hidayat, Ahmad Taufik; Ananda, Yassinta; Azizah, Faras Puji; Hasan, Melati Amanah
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art2

Abstract

The collection of speeches (CoS) written by Sheikh Abdul Lathif Syakur (SALS), a scholar who experienced both the colonial and old-order eras, serves as a thematic compilation of hadith reflecting the mid-20th century Minangkabau writing tradition. Through this collection, SALS demonstrated his expertise as a hadith scholar by analyzing the context of his era and interpreting social realities based on hadiths pertinent to society. This article aims to delve into the socio-religious vision that SALS constructs through the themes articulated in his speeches. Using a descriptive-historical method and thematic analysis, this article reveals that SALS founded his socio-religious vision on four main pillars: renewal, community integrity, moderation, and the roles of women in public life. SALS's ability to adapt hadith to his time, combined with his inclusive and human-centered approach, portrays him as a progressive scholar, challenging the rigid stereotype of hadith scholars.
Co-Authors Agus, Emri Ahmadsyah, Muhtadin Arwendria, Arwendria Azizah, Faras Puji Hasan, Melati Amanah Hidayat, Ahmad Taufik Luqmanul Hakim Markos, Toni Novizal Wendry, Novizal Pramesta, Bayu Sari, Linda Mayang Summalia, Rika Ulfitri, Annisa Yasti, Suci Amalia