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ARTIKEL REVIEW: Naskah HKAUUA Dalam Komunitas Muslim Hatuhaha Wijaya, Iqra Pandu; Riza, Yulfira
Hadharah: Jurnal Keislaman dan Peradaban Vol 18, No 1 (2024): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v18i1.9502

Abstract

Artikel ini merupakan sebuah review dari buku karya Dewaki Kramadibrata, yang berjudul Hikayat Khalifah Abu Bakar, Umar, Utsman dan Ali sampai Peperangan Hasan dan Husai Di Karbala: Kisah Muhammad Hanafiyah dari Ambon. Dalam artikel ini akan dilihat beberapa beberapa hal, yaitu kodikologis dan tekstologis naskah, unsur Syiah dalam naskah dan tradisi komunitas yang memilikinya, dan terakhir adalah kelebihan dan kekurangan dari buku karya Dewaki Kramadibarata.
The Sigindo Panjang Ancestor of the Koto Beringin Community and His Descendants in the Incung Manuscript in Kerinci Wijaya, Iqra Pandu; Riza, Yulfira; Hakim, Lukmanul
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 6 No. 2 (2024): Desember
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v6i2.340

Abstract

The Sigindo system is a tribal leadership or government system in Kerinci that occurred between the 13th and 14th centuries AD throughout the Kerinci region. Based on an ancient Incung script in the Malay-Kerinci language collection from Dusun Sungai Liuk, a manuscript text was found that tells about one of the Sigindos found in Kerinci, precisely in the Koto Beringin area. In the text of the manuscript, it is stated about the genealogy of the descendants of Sigindo Panjang who became the stake of the Koto Beringin country or important figures in Koto Beringin. It is known that Sigindo Panjang had three children, namely a boy named Depati Harak Pandang or Depati Sarik Padang and two girls who were named Panatih Panjang and Panatih Pandak. The descendants of Sigindo Panjang's three children, later became the stake of the Koto Beringin country, which came from the descendants of Depati Harak Pandang, numbering seven people. The seven people are said to be pegs kacin or pegs of the land in Koto Beringin, namely Hadir Mulan, Hadir Hunut, Hadir Gadang, Mangku Garang, Malin Saka, Manti Manis and Salih Mandayu. Sistem Sigindo merupakan sistem kepemimpinan atau pemerintahan kesukuan di Kerinci yang terjadi antara abad ke-13 dan 14 M di seluruh wilayah Kerinci. Berdasarkan naskah kuno beraksara Incung berbahasa Melayu-Kerinci koleksi Dusun Sungai Liuk, ditemukan teks naskah yang menceritakan tentang salah satu Sigindo yang terdapat di Kerinci, tepatnya di wilayah Koto Beringin. Dalam teks naskah disebutkan perihal silsilah anak keturunan Sigindo Panjang yang menjadi pasak negeri Koto Beringin atau tokoh-tokoh penting di Koto Beringin, diketahui bahwa Sigindo Panjang memiliki tiga orang anak yaitu yang laki-laki bernama Depati Harak Pandang atau Depati Sarik Padang dan dua perempuan yang bernama Panatih Panjang dan Panatih Pandak. Keturunan-keturunan dari ketiga anak Sigindo Panjang, kemudian menjadi pasak negeri Koto Beringin yang berasal dari keturunan Depati Harak Pandang yang berjumlah tujuh orang. Adapun tujuh orang tersebut dikatakan menjadi pasak kacin atau pasak negeri di Koto Beringin, yaitu Hadir Mulan, Hadir Hunut, Hadir Gadang, Mangku Garang, Malin Saka, Manti Manis dan Salih Mandayu.
Tradisi Masoak Dusun Sungai Liuk: sosio-cultural dan nilai kekerabatan dalam tradisi masyarakat Wijaya, Iqra Pandu
Historiography: Journal of Indonesian History and Education Vol 4, No 4 (2024)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um081v4i42024p371-390

Abstract

Abstract Traditions are part of society because they are born from the patterns and procedures of people's lives, so that traditions become the identity of the people who have them. This article was written to export the local traditions of the people of Sungai Liuk Hamlet, namely the Masoak tradition. The research method uses descriptive qualitative, the type of research is ethnography. Research sources were obtained by observation, interviews and documentation. The Masoak tradition is a local tradition of the Sungai Liuk Hamlet community which is carried out by individuals who perform the sacrificial service on the Eid al-Adha holiday. The Masoak tradition is based on jokes between communities, but contains high kinship values. This traditional procession is carried out by saying the name, title or nickname of a person who has a family relationship with the person performing the sacrifice or implementing the Masoak tradition. Apart from that, the Masoak tradition is carried out by relatives who have certain kinship terms according to the kinship terms of the Sungai Liuk Hamlet community. Abstrak Tradisi merupakan bagian dari masyarakat karena lahir dari pola dan tata cara kehidupan masyarakat, sehingga tradisi menjadi identitas masyarakat yang memilikinya. Tulisan ini dibuat untuk mengekspor tradisi lokal masyarakat Dusun Sungai Liuk yaitu tradisi Masoak. Metode penelitian menggunakan kualitatif deskriptif, jenis penelitiannya adalah etnografi. Sumber penelitian diperoleh dengan cara observasi, wawancara dan dokumentasi. Tradisi Masoak merupakan tradisi lokal masyarakat Dusun Sungai Liuk yang diadakan individu yang menunaikan ibadah qurban pada hari raya Idul Adha. Tradisi Masoak berbasis lelucon antar masyarakat, namun mengandung nilai kekerabatan yang tinggi. Prosesi tradisi ini dilakukan dengan cara menyebut nama, gelar atau panggilan dari orang yang memiliki hubungan keluarga dengan orang yang menunaikan ibadah qurban atau pelaksana tradisi Masoak. Selain itu tradisi Masoak dilakukan oleh kerabat-kerabat yang memiliki istilah kekerabatan tertentu menurut istilah kekerabatan masyarakat Dusun Sungai Liuk.
The Evolution of Islam in Sri Lanka: A Study of History, Practices and Islamic Da’wah (Propagation) Strategies, 19th-21st Centuries Wijaya, Iqra Pandu; Erasiah, Erasiah; Hakim, Lukmanul
Tarikhuna: Journal of History and History Education Vol 6, No 2 (2024)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/thje.v6i2.9843

Abstract

Sri Lanka is a country with a long history and geographically strategic, located in the shipping route of east-west. This made Sri Lanka a meeting point between various religions and cultures. Islam was first intrododuced in Sri Lanka by Arabic merchants. As time passed, Muslims from different countries started to arrived, including the Moor, Malay as well as Muslims from India and Pakistan. Themethod used in this research is library research by using sources from books, journals, seminar proceedings, research report, websites, etc. The approach of social knowledge is used in this research. The result of this research is the history of the arrival of Islam in Sri Lanka and its ddevelopment and the strategy of Muslims in Sri Lanka in doing Da’wa using various methods suitable to today’s development of globalisation era.
SEJARAH REFORMASI INDONESIA: Tuntutan Rakyat Terhadap Perubahan Wijaya, Iqra Pandu
Hadharah: Jurnal Keislaman dan Peradaban Vol 18, No 2 (2024): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v18i2.10755

Abstract

Reformasi terjadi di Indonesia pada tahun 1998, beragam peristiwa terjadi dan membuat perubahan besar-besaran di Indonesia baik dari bidang sosial, politik, ekonomi, hukum dan sebagainya. Hal ini disebabkan oleh masyarakat yang ingin menuntut perubahan terhadap Indonesia. Metode yang digunakan dalam penelitian ini adalah metode sejarah dengan langkah-langkah seperti berikut; heuristik, kritik, interprestasi dan historiografi. Hasil penelitian menjukkan bahwa pada tahun 1998, sistem birokrasi Indonesia belum menunjukkan manfaat nyata untuk rakyat, sehingga terjadi gerakan reformasi besar-besaran untuk menuntut perubahan sistem birokrasi Indonesia, pada peristiwa itu Soeharto dilengserkan dari kursi kepresidenan dan reformasi dirombak secara besar-besaran ditandai dengan era baru.
Radikalisme dan Intoleransi terhadap Generasi Muda dalam Memanfaatkan Teknologi Era Globalisasi di Indonesia Darmawan, Budi; Wijaya, Iqra Pandu; Alhuzaini, Muhammad
At-Tajdid : Journal of Islamic Studies Vol 3, No 2 (2023): April 2023
Publisher : Pacsasarjana UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/at-tajdid.v3i2.25512

Abstract

The Radicalism and religious intolerance are issues that remain hot into the 21st century in Indonesia. The doctrine of radical and intolerant thinking can influence the diversity that Indonesia has, especially the spearheads of the nation such as the younger generation. Apart from that, technological developments are a new culture that lives in the era of globalization, so it does not rule out the possibility that the role of technology can influence the lives of religious communities in Indonesia. This article uses qualitative methods with descriptive analysis. Research sources were obtained from books, literature reviews, journals, legal regulations, laws, print media, the internet and so on. The analysis technique in this research uses a theory according to J. Toynbee, known as challenge and response theory. There are three data analysis techniques in this research, namely data reduction, data presentation and drawing conclusions. The research results show that radicalism and religious intolerance are cases that need to be anticipated in the era of globalization. The growing influence of technology among the younger generation has become a powerful weapon in the development of radicalism and religious intolerance in Indonesia. Therefore, further knowledge is needed regarding the benefits of technology in the era of globalization, for the younger generation amidst the rise of radicalism and religious intolerance