Akbar, Muchammad Fariz Maulana
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Kisah Orang-Orang Saleh dalam Al-Qur’an: Studi Komparatif Pemikiran Tafsir Sayyid Quthb dan Al-Sya'rawi Akbar, Muchammad Fariz Maulana; Al-Obaidi, Khaleel
Jurnal Iman dan Spiritualitas Vol 3, No 3 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i3.29256

Abstract

Artikel ini membahas tentang kajian perbandingan kisah orang-orang shaleh dalam Al-Qur'an dalam perspektif Sayyid Quthub dan Al-Syahrawi. Artikel ini menggunakan metode penelitian kualitatif dengan teknik penelitian kepustakaan. Pendekatan yang digunakan dalam artikel ini adalah pendekatan komparatif (muqaran). Data primer yang digunakan dalam penelitian ini adalah tafsir fi Zhilal Al-Qur'an karya Sayyid Qutb dan penampilan Khawatiri Hawla Al-Qur'an Al-Karim karya Al-Sya'rawi. artikel Hasil penelitian menunjukkan bahwa kisah Zulkarnain menampilkan kepemimpinan yang saleh dalam membangun dan membina negara atau bangsanya, Luqman Al-Hakim menunjukkan nilai-nilai mendidik orang tua kepada anaknya, Ali Imran menunjukkan nilai-nilai dalam membangun dan membina keluarga yang saleh, dan kisah Maryam menunjukkan nilai wanita ideal dalam ketaatan kepada Allah.
Exploring Indonesia's Khataman Al-Qur'an: Insights from Living Religions Akbar, Muchammad Fariz Maulana; Albustomi, Ahmad Gibson
Hanifiya: Jurnal Studi Agama-Agama Vol 8, No 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.43726

Abstract

The tradition of Khataman Al-Qur'an in Indonesia reflects the rich diversity of religious practices within Muslim communities. Each region showcases unique rituals influenced by local traditions and contextual religious interpretations. This study aims to explore the variety of Khataman Al-Qur'an traditions across Indonesia and analyze them through the lens of the Living Religions concept introduced by Mary Pat Fisher and Robin Rinehart. This approach views religion as a dynamic, contextual practice embedded in the daily lives of its adherents. A qualitative method was employed, utilizing data collection techniques such as literature reviews, observations, and interviews. The findings reveal that Khataman Al-Qur'an traditions serve not only as expressions of religiosity but also as a medium to strengthen social solidarity, preserve local culture, and instill spiritual values. Variations in practices, such as mujahadah, thanksgiving rituals (syukuran), or communal feasts (selametan), illustrate the adaptation of Islam within the cultural contexts of the Indonesian archipelago. This study enhances understanding of the interplay between religion and culture while offering fresh perspectives on the diversity of Islamic traditions in Indonesia.
Exploring Indonesia's Khataman Al-Qur'an: Insights from Living Religions Akbar, Muchammad Fariz Maulana; Albustomi, Ahmad Gibson
Hanifiya: Jurnal Studi Agama-Agama Vol. 8 No. 1 (2025): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v8i1.43726

Abstract

The tradition of Khataman Al-Qur'an in Indonesia reflects the rich diversity of religious practices within Muslim communities. Each region showcases unique rituals influenced by local traditions and contextual religious interpretations. This study aims to explore the variety of Khataman Al-Qur'an traditions across Indonesia and analyze them through the lens of the Living Religions concept introduced by Mary Pat Fisher and Robin Rinehart. This approach views religion as a dynamic, contextual practice embedded in the daily lives of its adherents. A qualitative method was employed, utilizing data collection techniques such as literature reviews, observations, and interviews. The findings reveal that Khataman Al-Qur'an traditions serve not only as expressions of religiosity but also as a medium to strengthen social solidarity, preserve local culture, and instill spiritual values. Variations in practices, such as mujahadah, thanksgiving rituals (syukuran), or communal feasts (selametan), illustrate the adaptation of Islam within the cultural contexts of the Indonesian archipelago. This study enhances understanding of the interplay between religion and culture while offering fresh perspectives on the diversity of Islamic traditions in Indonesia.
Kisah Orang-Orang Saleh dalam Al-Qur’an: Studi Komparatif Pemikiran Tafsir Sayyid Quthb dan Al-Sya'rawi Akbar, Muchammad Fariz Maulana; Al-Obaidi, Khaleel
Jurnal Iman dan Spiritualitas Vol. 3 No. 3 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i3.29256

Abstract

Artikel ini membahas tentang kajian perbandingan kisah orang-orang shaleh dalam Al-Qur'an dalam perspektif Sayyid Quthub dan Al-Syahrawi. Artikel ini menggunakan metode penelitian kualitatif dengan teknik penelitian kepustakaan. Pendekatan yang digunakan dalam artikel ini adalah pendekatan komparatif (muqaran). Data primer yang digunakan dalam penelitian ini adalah tafsir fi Zhilal Al-Qur'an karya Sayyid Qutb dan penampilan Khawatiri Hawla Al-Qur'an Al-Karim karya Al-Sya'rawi. artikel Hasil penelitian menunjukkan bahwa kisah Zulkarnain menampilkan kepemimpinan yang saleh dalam membangun dan membina negara atau bangsanya, Luqman Al-Hakim menunjukkan nilai-nilai mendidik orang tua kepada anaknya, Ali Imran menunjukkan nilai-nilai dalam membangun dan membina keluarga yang saleh, dan kisah Maryam menunjukkan nilai wanita ideal dalam ketaatan kepada Allah.
Post-Uthmanic Qur’anic Re-Canonization: A Historical Reconstruction of the Second Maṣāḥif Project during the Abbasid–Mamluk Era Akbar, Muchammad Fariz Maulana; Truna, Dody S.; Rosyad, Rifki
FOCUS Vol. 6 No. 2 (2025): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/99bsmj89

Abstract

This study aims to reconstruct the historical, philological, and ideological dynamics behind the phenomenon of post-Uthmanic Qur’anic re-canonization, known as the second maṣāḥif project. Specifically, it investigates how this process of textual reconsolidation unfolded during the Abbasid and Mamluk periods by highlighting the roles of scholars (ʿulamāʾ), political institutions, and bureaucratic mechanisms in shaping Sunni orthodoxy through the standardization of Qur’anic recitations (qirāʾāt). The study employs a qualitative-descriptive method with a historical-philological and sociological-ideological approach, based on an examination of classical maṣāḥif manuscripts (al-Dānī, Ibn Mujāhid, al-Suyūṭī) as well as secondary analyses from contemporary studies on the history of Qur’anic canonization. The findings reveal that the second maṣāḥif project represents a phase of textual and ideological consolidation marking the transition from oral to institutional authority. Ibn Mujāhid (d. 324 H/936 CE) played a central role in establishing the qirāʾāt sabʿah as the official boundary of canonical readings, supported by Abbasid political power to stabilize religious discourse and strengthen Sunni orthodoxy. The standardization of rasm Uthmānī and the elimination of non-canonical readings produced a hierarchical system of knowledge transmission, in which the qurrāʾ and ʿulamāʾ served as the exclusive mediators between the text and the Muslim community. Although this process achieved theological uniformity and ritual unity, it also resulted in dysfunctions—particularly the loss of linguistic and hermeneutical diversity within the qirāʾāt tradition. Theoretically, this study introduces the concepts of dual canonization and textual statecraft to explain the reciprocal relationship between sacred text, political authority, and the production of orthodoxy in classical Islam.