Articles
<![CDATA[Religion and Economics : From the Transformation of the Human Capital Index (HCI) to the Economic Sovereignty of Islamic Boarding Schools in Indonesia ]]>
<![CDATA[Aji, Dede]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Quantitative Economics and Management Studies Vol. 1 No. 4 (2020) ]]>
Publisher : <![CDATA[Yayasan Ahmar Cendekia Indonesia ]]>
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DOI: 10.35877/454RI.qems188
<![CDATA[The purpose of this study is to analyze the role of the boarding school leadership in improving the quality of human resources as a whole. The contribution of human resources is very important in the progress of this boarding school. The method used is through a phenomenological approach, in which the researcher is directly involved in the struggle of society and the students directly. Researchers observe and analyze and interview the parties who are directly related. The success of building a nation, starting from the development of human resources, HCL (Human Capital Index) plays a very important role in the development of civilization towards SGDs. The HCL component, which includes education, health and social security, has been implemented in the Idrisyah Islamic boarding school, as a Tarekat. The application of the HCL principles greatly impacts on sustainable human development. Tarekat in Indonesia that apply it because they still apply spirituality of worship vertically, the majority do not have an impact on socio-culture, economy, development and others and as a result unemployment, poverty is not significantly reduced. This tarekat is a new trend in socio-societal change and as a Sufistic movement in Indonesia.]]>
<![CDATA[Religious Aggressiveness In Scales of Interfaith Communication ]]>
<![CDATA[Rosyad, Rifki]]>;
<![CDATA[Iskandar, Amin Rais]]>;
<![CDATA[Mamin, Mamin]]>
<![CDATA[ Asyahid Journal of Islamic and Quranic Studies (AJIQS) Vol. 4 No. 2 (2022): Asyahid ]]>
Publisher : <![CDATA[STAI AL-FALAH CICALENGKA ]]>
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<![CDATA[Aggressive behavior (aggressiveness) often appears to trigger conflicts between religious communities. Conflicts occur that are triggered by aggressive attitudes in verbal and nonverbal forms. The response to uncontrolled verbal aggressiveness increases in the form of physical aggressiveness and/or nonverbal communication. This article aims to reveal and analyze how to control aggressive behavior in relationships between different religions between Muslims, Jews and Christians. Referring to the results of the review, it shows that one effective way to control aggressive behavior is through implementing inter-religious dialogue and giving punishment as a consequence of this aggressive attitude. The results of the analysis also show the importance of improving the image of religion from hostility, disputes and disputes that lead to conflict between people of different religions through a cross-cultural communication approach. Keywords: aggressiveness, religious conflict, interfaith communication Abstrak Perilaku agresif (agresivitas) seringkali muncul menjadi pemicu konflik antar umat beragama. Konflik terjadi muncul dipicu oleh sikap agresif dalam bentuk verbal maupun nonverbal. Respon atas agresivitas verbal tersebut yang tidak terkontrol meningkat pada bentuk agresivitas fisik, dan atau komunikasi nonverbal. Artikel ini bertujuan mengungkap dan menganalisis bagaimana mengendalikan perilaku agresif dalam relasi kehidupan berbeda agama antara Islam, Yahudi, dan Kristen. Mengacu pada hasil review menunjukkan bahwa salah satu cara efektif dalam mengendalikan perilaku agresif melalui pelaksanaan dialog antarumat beragama serta memberi hukuman (punishment) sebagai konsekuensi sikap agresif tersebut. Hasil analisis juga menunjukkan pentingnya memperbaiki citra agama dari permusuhan, perselisihan dan pertikaian yang menjurus pada konflik antarumat berbeda agama melalui pendekatan komunikasi lintas budaya. Kata Kunci: agresivitas, konflik agama, komunikasi lintas agama]]>
<![CDATA[Membangun Masyarakat Toleran di Daerah Plural: Pengalaman Masyarakat Muslim dan Kristen di Cianjur, Jawa Barat ]]>
<![CDATA[Setia, Paelani]]>;
<![CDATA[Rahman, Mohammad Taufiq]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 3, No 3 (2023): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v3i3.30390
<![CDATA[Artikel ini membahas tentang toleransi masyarakat Muslim dan Kristen di Kampung Palalangon, Kabupaten Cianjur, Jawa Barat. Data penelitian diperoleh melalui wawancara terhadap tokoh-tokoh masyarakat, tokoh agama dan pemuda untuk menggali nilai-nilai yang melandasi kehidupan sosial yang toleran. Selain itu, penulis juga mengobservasi kegiatan-kegiatan yang melibatkan semua warga desa tanpa membeda-bedakan agamanya, terutama di perayaan hari besar nasional dan hari besar keagamaan. Penulis menarik kesimpulan dari bukti-bukti yang ada bahwa toleransi dapat dikembangkan selama ada faktor-faktor tertentu yang mendorongnya. Sebagai contoh, tokoh agama sering kali memegang dan menyebarkan keyakinan yang mendorong toleransi. Kemudian ada contoh yang baik yang diberikan oleh para pemimpin masyarakat untuk mempromosikan hidup berdampingan di lingkungan sekitar. Masyarakat secara keseluruhan juga menerima ketergantungan dan rasa hormat terhadap individu lain karena ingin mencapai kehidupan yang toleran. Beberapa penelitian sebelumnya tentang topik toleransi beragama diperkuat oleh hasil penelitian ini, yang dilakukan di Desa Palalangon, Cianjur, Jawa Barat.]]>
<![CDATA[The Tradition of Ngunjung Buyut Ki Agus Jaka in Maintaining Religious Moderation of the Village Community ]]>
<![CDATA[Alfarisi, Faqih]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 4, No 2 (2024): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v4i2.34215
<![CDATA[This study aims to analyze the role of local traditions in shaping cultural identity and maintaining the social balance of the community, with a case study on the Mapag Sri and Ngunjung Buyut Traditions in Serang Village, Cirebon Regency. This tradition is considered a form of respect for ancestors, as well as serving as a means of unifying the community. The research method used is descriptive-qualitative with an ethnographic approach, through field observations, interviews, and literature reviews. The results of the study show that the Ngunjung Buyut tradition, which involves respect for the Jaka Bagus figure, plays an important role in strengthening social bonds and maintaining local cultural values despite the adaptation to the times. This tradition is also seen as a medium to teach spiritual values, such as gratitude and respect for ancestors, which are combined with Islamic teachings through tawasul and tahlil processions. In conclusion, the Ngunjung Buyut tradition not only preserves cultural values but also maintains social harmony and adaptation to modern changes. The contribution of this research lies in a deeper understanding of the role of local traditions in maintaining cultural identity in the era of globalization.]]>
<![CDATA[Politik Dinasti dalam Perspektif Komunikasi Politik ]]>
<![CDATA[Al-Fikri, Muchsin]]>;
<![CDATA[Ismail, Fauzi]]>;
<![CDATA[Nurjanah, Siti]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Buana Komunikasi (Jurnal Penelitian dan Studi Ilmu Komunikasi) Vol 4 No 2 (2023): Desember ]]>
Publisher : <![CDATA[Prodi Ilmu Komunikasi Fakultas Ilmu Sosial dan Ilmu Politik USB YPKP ]]>
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DOI: 10.32897/buanakomunikasi.2023.4.2.2984
<![CDATA[Terpilihnya putra sulung Presiden Jokowi Gibran Rakabumi Raka sebagai Cawapres Prabowo telah memunculkan polemik dan kontroversi di kalangan publik. Paper ini mengelaborasi tentang isu politik dinasti yang dianggap mengancam kehidupan demokrasi di Indonesia, bagaimana cawe-cawe presiden Jokowi dalam Pilpres untuk melanggengkan kekuasannya dan bagaimana nasib demokrasi serta masa depan NKRI pasca diusungnya Gibran. Apa dampak positif dan negatifnya bagi bangsa ini. Kemudian bagaimanakah politik dinasti dalam perspektif Komunikasi Politik? Menggunakan metode kualitatif dengan pendekatan studi kasus dan pengumpulan data melalui wawancara mendalam dan studi Pustaka. Praktek politik dinasti yang dilakukan oleh presiden Jokowi dengan mendorong Gibran menjadi Cawapres Prabowo dengan memanipulasi konstitusi telah membawa bangsa ini ke lorong gelap demokrasi. Amanat reformasi 98 yang salah satunya mengharamkan nepotisme telah dikhianati oleh sang presiden. Dahsyatnya nafsu berkuasa dan mempertahankan kekuasaan telah membutakan mata hatinya sehingga dengan teganya meninggalkan Partai yang selama ini membesarkan dirinya dan keluarganya]]>
<![CDATA[From Ideals to Action: Promoting Peace Values in an Islamic Boarding School Committed to Activism ]]>
<![CDATA[Rosyad, Rifki]]>;
<![CDATA[Dian, Dian]]>
<![CDATA[ Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol 15, No 1 (2025): Jurnal Socio-Politica ]]>
Publisher : <![CDATA[FISIP UIN SGD Bandung ]]>
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DOI: 10.15575/socio-politica.v15i1.43321
<![CDATA[The values of peace education have consistently been implemented in public educational institutions and peace communities such as schools, Islamic boarding schools, and non-governmental peace organizations (NGOs) so that studies on the implementation of peace values in other educational institutions, such as pesantren-based schools, have become rare. This article seeks to fill this gap by examining the performance of peace values in Islamic boarding schools in Indonesia, focusing on Peaceantren Welas Asih (PWA) of Garut, West Java. The qualitative research method collects observation data, interviews, and document reviews. This research found a process of implementing the values of peace in PWA using the 12 values of peace as a basis. This was then revealed in activities encouraging PWA students to become peacemakers. The program I Massage Card, Positive Discipline, and Peace Camp is part of PWA's efforts to instill peace values that have proven successful. In addition, cooperation between schools and parents of students helps these programs run successfully. This study concludes that developing pesantren-based schools is not only concerned with modernizing Islamic education. Still, the social-community role is far from that, especially the creation of human resources aware of peace. Contribution: The study emphasizes the importance of collaboration between schools and parents in reinforcing peace education efforts. This insight can guide other institutions in developing partnerships that support educational goals.]]>
<![CDATA[Urgensi Penjelasan Keagamaan terhadap Keluarga Suspek Pasien Dalam Pengawasan (PDP) Covid-19 di RSU Pakuwon, Sumedang ]]>
<![CDATA[Muhyidin, Asep]]>;
<![CDATA[Rosyad, Rifki]]>;
<![CDATA[Rahman, M. Taufiq]]>;
<![CDATA[Huriani, Yeni]]>
<![CDATA[ Hanifiya: Jurnal Studi Agama-Agama Vol 3, No 1 (2020): Hanifiya: Jurnal Studi Agama-Agama ]]>
Publisher : <![CDATA[Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/hanifiya.v3i1.8356
<![CDATA[This study discusses religious explanations as a form of communication behavior among public relations officers at Pakuwon General Hospital, Sumedang. Here discussed how the adaptation of a hospital to the times, including an outbreak of a disease, such as Covid-19. With a qualitative approach and descriptive method, it is known that the hospital not only meets the health needs of patients, but also as a place of calm will be anxious about health problems. Due to the strong religious attitude, the religious explanation from the Public Relations also always accompanies the logic of explanation to patients, including about Covid-19. The need for existence is a major need during epidemics, where health and safety needs affect each other. The need for humanistic concern is the most important of the needs of interconnection; Interpersonal and family needs also increase. Here the religious explanation plays an important role because the society faced is also a religion-based society, namely Islam as the majority religion of Sumedang residents. It was found that the existence, linkages, and growth in clinical nurses need to coexist. Religious explanation is very helpful to meet the information needs so that communication between the hospital and the families of COVID-19 Patients Under Supervision (PDP) can be felt properly.]]>
<![CDATA[Implementasi Moderasi Beragama dalam Meningkatkan Kerukunan Suku Anak Dalam di Desa Dwi Karya Bakti Jambi ]]>
<![CDATA[Asniah, Asniah]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Refleksi Vol 22, No 1 (2023): Refleksi ]]>
Publisher : <![CDATA[Faculty of Ushuluddin Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/ref.v22i1.32513
<![CDATA[This study aims to explore and analyze the implementation of religious moderation in improving interreligious harmony among Suku Anak Dalam in Dwi Karya Bakti Village, Jambi Province. Suku Anak Dalam is a community that coexists with members who adhere to Hinduism, Buddhism, Christianity, animism, and Islam. Despite their religious diversity, they still live peacefully and harmoniously. The results showed that implementing religious moderation among the Suku Anak Dalam in Dwi Karya Bakti Village had a positive impact. The Suku Anak Dalam community daily exhibits tolerance, mutual respect, and inter-religious cooperation. Interfaith dialogue activities, inclusive religious rituals, and cooperation in socio-religious activities are concrete examples of successful implementation of religious moderation. However, this study also identifies several challenges in implementing religious moderation in the Suku Anak Dalam. Factors such as limited access to formal education, infrastructure constraints, and geographical differences are obstacles to widely spreading the understanding of religious moderation in this community.]]>
<![CDATA[Neuroparenting in Muslim and Catholic Children's Interactions at Dulur Ulin Festival ]]>
<![CDATA[Andini, Andini]]>;
<![CDATA[Siswanto, Mikael Adi]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ Jurnal Iman dan Spiritualitas Vol 5, No 2 (2025): Jurnal Iman dan Spiritualitas ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jis.v5i2.43170
<![CDATA[Encounters between religious communities are the gateway to knowing, understanding and tolerance. This was done by Catholic children from Joy Kids International Tasikmalaya Elementary School who visited the Darussalam Ciamis Islamic Boarding School. This encounter is packaged through the "Dulur Ulin" (Playmates) Festival. It is hoped that through this activity, children can find interfaith playmates. This encounter then becomes a new parenting model regarding the introduction of diversity of beliefs for parents and children. Because of the memory of encounters with different cultures and religions. Children can explore various cultures, cultures and religions through this festival. This article uses qualitative methods and a phenomenological approach to see to what extent this activity provides meaning for parents and children to see that the memory of fraternal encounters between religious communities can have an impact on thought patterns and attitudes for parents and children. So the analysis used is Neuroparenting, because the "Dulur Ulin" festival activities are expected to become a parenting program, namely introducing children to a diversity of beliefs. As a result, through meeting activities using traditional Sundanese games, children were able to establish communication, socialize and even explore good friends from Catholics and Muslims. The impression of happiness when playing with friends provides positive memories in seeing that differences in culture, culture and religion can still unite them in the game. So the "Dulur Ulin" festival can be used as a means of meeting between religious communities to build a memory of brotherhood for children.]]>
<![CDATA[PERAN DAN TANTANGAN PEREMPUAN DALAM MEWUJUDKAN MODERASI BERAGAMA DI INDONESIA ]]>
<![CDATA[Wahid, Annisa]]>;
<![CDATA[Rosyad, Rifki]]>
<![CDATA[ ILJ: Islamic Learning Journal Vol. 1 No. 1 (2023): Januari ]]>
Publisher : <![CDATA[Program Studi Pendidikan Agama Islam STIT al Urwatul Wutsqo Bulurejo Jombang ]]>
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DOI: 10.54437/iljjislamiclearningjournal.v1i1.1040
<![CDATA[Since the enactment of Regional Autonomy in Indonesia, intolerance has continued to increase in various regions. This can be seen from the rampant cases of terrorism and radicalism that have penetrated Indonesian society. Indonesia is ranked 37th with the highest cases of terrorism and radicalism globally. This of course raises a lotiloss, not onlyimaterial but also the psychological and mental health of people who are worried about the safety of their lives. The government has made various efforts to reduce cases of intolerance (such as radicalism and terrorism) and maintain inter-religious harmony. One way is by echoing the concept of religious moderation. Realizing religious moderation requires the active role of all parties, including women. Women have great potential in realizing and maintaining the tolerance that is needed in this diverse Indonesia. This study aims to highlight the role of women and the challenges faced by women in realizing religious moderation in Indonesia. This study uses a literary method in the form of a qualitative descriptive method using gender theory. The results of this study indicate that the role of women will be the basic capital in realizing moderation in themselves, their families and society. In realizing religious moderation, women face challenges such as the occurrence of gender gaps, subordination, multiple roles and gender stereotypes.]]>
