Muhammad Maghfurrohman
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Fulfillment of Wife and Children's Support: Comparison of Countries in Southeast Asia (Indonesia and Brunei Darussalam) Nur Hastuti Bima Putri; Muhammad Maghfurrohman; Aaz Jidatul Haz, Zulkarnain; Zulkarnain; Lalu Muhammad Nurul Wathoni
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.1174

Abstract

One of the basic things for married couples is to sail the household together and have children. Apart from that, the rights and obligations that each partner must fulfill are important tasks for creating a harmonious household. One of the main rights and obligations for the continuity of life is providing support by the husband for his wife and children. Support is often a topic of discussion in Islamic family law, both in terms of providing maintenance while still in the status of husband and wife or after divorce. To avoid such things so that inequality does not occur in the relationship between husband, wife and children, the law has regulated it in such a way as to create, organize and protect each individual's right to support in accordance with his or her responsibilities. Meanwhile, the results of this research are in matters of nafaqah, the compilation of Islamic law (KHI) number 1 of 1974 does not explain it completely, but it regulates a lot about the rights and obligations of husband and wife. Meanwhile, the right to support wives and children in the Brunei Darussalam family is regulated in the 1999 Islamic Law Compilation Law, referred to in the sekyen which contains all aspects of women inside the household and outside the household and was revised in 2000, chapter 190 of the Law on Marriage for Women (married women).
Understand Chilfree's Gender Justice Perspective on YouTube Social Media Netnography Aminulloh; Muhammad Maghfurrohman; Teti Indrawati Purnamasari; Ihsan Azhari
al-Afkar, Journal For Islamic Studies Vol. 7 No. 3 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i3.1297

Abstract

Children are a gift, trust and decoration from Allah, the Almighty Creator, for parents, as well as pride in the world and hope in life after death. Even for this purpose, sometimes married couples use various methods to have a child. However, as time goes by, some people have the view that children are a burden. So they decided not to have children (childfree). This research is aimed at digging deeper into a person's motives for choosing childfree and to find out how the Indonesian people view the ideology of childfree, which will then be analyzed using a gender justice approach. This research is qualitative research using netnography methods. In this research, researchers will look for data regarding someone's motives for choosing to be childfree using YouTube social media. Data was obtained by following the YouTube channels kick Andy and Camel.
Settlement of Inheritance Disputes in the Perpsketif of Religious Court Decision Number 400/Pdt.G/2022/Pa.Sel Zulkarnain; Aaz Jidatul Haz; Muhammad Maghfurrohman; Nur Hastuti Bima Putri; Khairul Hamim
al-Afkar, Journal For Islamic Studies Vol. 7 No. 3 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i3.1298

Abstract

.  In handling dispute resolution through litigation, judges are required to provide decisions that are as fair as possible for the parties involved in the dispute. He must consider all aspects related to the subject of the dispute so that his decision is truly considered to provide justice. So one of the disciplines that is very important for a judge to help him in making decisions is qawaid al fiqhiyah. In the context of legal determination, fiqh rules play an important role as 'analytical knives' considering the legal problems they face. In case decision Number 400/Pdt.G/2022/PA.Sel, the Selong Religious Court, East Lombok Regency, has won for the defendants regarding the proposed inheritance dispute. In this decision, the judge used two qawaid fiqh as legitimacy for his legal considerations. This research aims to analyze the judge's considerations using fiqh rules and their relevance to the inheritance dispute cases they handle. This research is descriptive-analytic in nature, namely carrying out data analysis by enriching information, looking for relationships, comparing, finding patterns on the basis of original data. then analyze it using the Content Analysis method. The primary data source is decision text Number 400/Pdt.G/2022/PA.Sel, while secondary data was obtained through literature study. The research results show two conclusions. Firstly, the judge uses fiqh rules as a basis for consideration in determining the subject of the dispute, namely whether the heir's assets have been divided or not. Second, the judge's decision was handed down using a scientific approach.
The Islamic Reform Movement and the Renewal of the Inheritance System in Minangkabau Fahrul Razi; Lalu Muhammad Nurul Wathoni; Ihsan Azhari; Nadia Rezky; Muhammad Maghfurrohman
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1468

Abstract

The acculturation of customs and Islam in Minangkabau did not emerge spontaneously, but rather resulted from a long debate between the Islamic reformist group and the traditionalist adat group.This research aims to examine the long history of debates between the reformist Padri movement and the traditionalist adat group, as well as between the Mudo and Tuo movements in the 19th and 20th centuries, and how these debates are related to the reform of inheritance laws in Minangkabau.The research method used in this study is the library method, which involves collecting, reading, and reviewing books and journals related to the discussion of this research using a historical approach.The results of this study found the historical debate between the reformist Padri faction and the traditionalist adat faction.The Padri and adat factions can unite to stop conflicts among brothers and reaffirm the agreement regarding the relationship between Minangkabau customs and Islamic law.In terms of inheritance, then the livelihood can be divided based on Islamic inheritance law.The Mudo movement questioned the act of bid'ah, initiated reforms in religious thought, and modernized the education, social, and political systems.In inheritance law, the opinion of Sheikh Abdullah Karim Amrullah as a young figure who distinguished between Islamic inheritance and customary inheritance was accepted by various circles.The Padri movement and the Young Minangkabau movement initially failed to achieve social integration within the Minangkabau community and caused division, but the policies of Tuanku Imam Bonjol and Syekh Abdullah Karim Amrullah later succeeded in achieving social integration within the Minangkabau community through the adaptation of customs and the alignment of goals, maintained through agreements and consensus on customs.
Study of Nusantara Islamic Manhaj Sabri; Miftahul Huda; Zulkarnain; Muhammad Maghfurrohman
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1505

Abstract

The phenomenon of Middle Eastern Islam being destroyed by the brutality of fundamentalist ideologies, thick with shadows of fanaticism and orthodox paradigms, has given rise to the urgency of studying the methodology and thought of Nusantara Islam from ontological, philosophical, and axiological perspectives.So that readers can see an explanation of why Nusantara Islam becomes the antithesis of transnational ideological products and fundamentalist doctrines that reject the indigenization of Islam in Indonesia. In fact, Islam in Indonesia entered through the Sufi path, where the process of acculturation between Islamic traditions and local traditions through a cultural approach created an Islam that is rahmatan lil ‘alamin, such as being friendly, wise, polite, cool, and open.where such characteristics of Islam were actually very well accepted by the people of the archipelago, who were predominantly followers of Hindu-Buddhism at that time.