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All Journal Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Tashdiq: Jurnal Kajian Agama dan Dakwah
Muhammad Abbel Saktya Nugraha
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Library & Information Science

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PENAFSIRAN DZIKIR DALAM SURAT AL-BAQARAH AYAT 152 MENURUT SYEKH IBNU AJIBAH (STUDI ANALISIS KITAB TAFSIR BAHRUL MADID) Muhammad Abbel Saktya Nugraha; M. Mukhid Mashuri; Ahmad Zainuddin; Miftarah Ainul Mufid
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 6 No. 3 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v6i3.5514

Abstract

Artikel ini dibuat berdasarkan mirisnya kondisi masyarakat dizaman modern ini yang tersebar maraknya kegelisahan disebabkan berbagai macam problematika kehidupan. Permasalahan ini membutuhkan jawaban dari Al-Qur’an dimana Al-Qur’an adalah sumber cahaya kehidupan yang menerangi alam semesta serta pusat jawaban dari segala macam permasalahan, yakni satu-satunya metode yang terpampang denan jelas adalah dengan berdzikir. Demikian ini penulis mencoba menganalisis penafsiran tentang dzikir dalam surat Al-Baqarah Ayat ke 152 menurut penafsiran Syekh Ibnu Ajibah dalam Tafsir Bahrul Madid. Sementara metode penelitian yang digunakan adalah analis deskriptif dengan pendekatan kualitatif, yaitu dengan cara menganalisa makna yang termuat dalam berbagai sumber primer maupun sekunder dan mengeksplorasi serta menguraikan penelitian dengan deskripsi. Selain itu, metode penelitian tafsir yang digunakan dalam penelitian ini yaitu metode riset dokumentasi, yaitu dengan cara mengumpulkan buku-buku, jurnal, artikel, catatan, lampiran,dan literatur-literatur lainnya untuk memahami bagaimana ayat 152 surat Al-Baqarah tentang dzikir ini menyelesaikan problematika diantara umat pada zaman sekarang.
The Contextuality of Asbāb al-Nuzūl in Interpreting QS. al-Ahzāb [33]:4 and QS. al-Taḥrĭm [66]:1 Bayaqi, Mufassirotul; Abdullah Faqih Hikami; Muhammad Abbel Saktya Nugraha
Jurnal test Vol 5 No 1 (2026): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v5i1.820

Abstract

QS. al-Ahzāb: 4 and QS. al-Taḥrīm: 1 with an emphasis on the relationship between the text of revelation and socio-historical reality. QS. al-Ahzāb: 4 is studied in the context of the practices of zhihār and tabannī that were developing in pre-Islamic society, which often gave rise to unclear lineage and injustice in the family structure. This verse emphasizes the Qur’anic correction of these practices by placing lineage and injustice within the family structure. QS. al-Taḥrīm verse 1 is analyzed through the dynamics of the Prophet’s household, particularly regarding his oath prohibiting something halal (permissible) in order to calm the jealousy of his wives. Allah’s rebuke in this verse emphasizes the boundaries of morality and the domestic sphere while also strengthening the principle that the determination of halal and haram cannot be determined by emotional considerations alone. This study aims to reveal how these two verses reflect the process of social, legal, and moral reform brought by the Qur’an. This research uses a historical-descriptive method, namely, uncovering the history of the two verses to reveal their contextual meaning. The analysis used in this study is contextual analysis, linking the interpretation results to the reasons for their revelation. These two verses demonstrate the Qur’an’s active response to social situations and emphasize the goal of fostering law and ethics that align with justice and the common good. This research emphasizes the importance of contextualization in understanding the normative role of the Qur’an.
Co-Authors Abdullah Faqih Hikami Bayaqi, Mufassirotul Hapzi Ali M. Mukhid Mashuri Miftarah Ainul Mufid