Nimas Ifthinatun Nabila
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Mengulik Seni Tafsir: Menganalisis Teknik Dan Ragam Metode Dalam Tafsir Umar Al Faruq; Noni Sherlya Yasmin Ramadhani; Nimas Ifthinatun Nabila; Wahyu Adi Nugroho
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 1 No. 4 (2024): April - Juni
Publisher : CV. ITTC INDONESIA

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Tafsir of the Qur’an is defined as a scientific discipline that is very important for understanding the teachings of the Islamic religion. In this context, methodological approaches play a crucial role in the process of interpreting sacred texts. This article has the vision to explore various exegetical methods applied in the context of the study of Al-Qur’an exegesis. Through a comprehensive literature review, this article examines the importance of selecting the appropriate interpretation method according to the context of the text and the purpose of interpretation. Various approaches such as linguistic interpretation, historical interpretation, and contextual interpretation are explored to enrich understanding of sacred texts. In addition, this article also discusses the implications of using certain interpretive methods in the contemporary context and offers suggestions for the development of more inclusive and diverse interpretive methodologies. It is hoped that this article can contribute maximally to efforts to understand the importance of methodological approaches in the interpretation of the Al-Qur’an and become a basis for further research in this field.
Kaidah Fiqih Siyasah Berhubungan dengan Perubahan hukum تَغَيُّرُ الْفَتْوَى بِتَغَيُّرِ الْأَزْمَانِ وَالْأَحْوَالِ لا ينكر تغير الأحكام بتغير الأزمان والأمكان Nimas Ifthinatun Nabila; Audy Agustina Singgih Putri; M. Wildan Qolbi Habibi; Nuris Hari Pramadana; Muh. Zamroni
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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The fiqh siyasah principles " تَغَيُّرُ الْفَتْوَى بِتَغَيُّرِ الْأَزْمَانِ وَالْأَحْوَالِ " and " لا ينكر تغير الأحكام بتغير الأزمان والأمكان" state that Islamic law can change in accordance with the developments of time, place, and circumstances. Fatwas in Islam are dynamic as they respond to the evolving needs of society. Historically, changes in fatwas were made by Imam al-Shafi’i when he moved from Iraq to Egypt, highlighting the importance of social context in legal rulings. These principles indicate that ijtihad is essential for addressing new issues that are not explicitly discussed in the texts. However, such changes do not apply to definitive (qath’i) rulings, such as the obligation of prayer or the prohibition of adultery. Therefore, Islamic law possesses flexibility within the realm of ijtihadiyyah, allowing it to remain relevant and contextual in the lives of Muslims.