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All Journal Jurnal Kajian Islam dan Sosial Keagamaan
Muh. Zamroni
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Memahami Hak dan Kewajiban Negara Berdasarkan Kaidah Fiqih Siyasah Muh. Zamroni; Liza Elyvia Nur Syayyidah; Lazuardy Arsyad Haris; Indria Fajri; Sefina Wisesa Firda
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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This article will discuss the rules of fiqh siyasah related to the rights and obligations of the state accompanied by the basis of the Qur'an and hadith as well as examples of its application in the life of the state. qualitative research type with a normative approach, which is done through (library research). The main focus is to examine and analyze literature, both classical and contemporary, relating to fiqh siyasah and fiqhiyyah rules. The study also applies a normative-theological approach, namely by examining shar'i arguments such as the Qur'an and Hadith, aiming to identify and understand the application of fiqh rules in the practice of siyasah syar'iyyah, Fiqh Rules of Siyasah لَهُمْ مَالَنَا وَعَلَيْهِمْ مَا عَلَيْنَا. Rule of Fiqh Siyasah طَاعَهُ وَلِي الْأَمْرِ وَاجِبَةٌ فِي غَيْرِ مَعْصِيَةٍ. Rule of Fiqh Siyasah لا يُقْبَلُ فِي دَارِ الإِسْلَامِ العُذْرُ بِجَهْلِ الْأَحْكَامِ Taken together, these three rules complement each other in forming an Islamic government system that is just, authoritative, and in favor of the interests of the people. Understanding these rules is not only important for the ruler, but also for the people, in order to create a harmonious synergy between power and obedience, as well as balanced responsibilities and rights under the auspices of Sharia values.
Analisis Qaidah الضر ار يز ال Serta Bagaimana Penerapannya Dalam Kehidupan Sehari-Hari Muh. Zamroni; Azizah Nuzulan Sahuurab; M. Shoim Maulidi; Aulia Rosferyn Mufidah P.J
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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The Islamic legal "Ad-Dhararu Yuzal" (الضرر يزال), meaning "harm must be eliminated," represents one of the fundamental principles in Islamic law. However, practical implementation of this maxim still faces various challenges, ranging from varying levels of public understanding to difficulties in application. This study aims to analyze the effectiveness of implementing the maxim "Ad-Dhararu Yuzal" in contemporary problem-solving, identify factors influencing successful implementation, and formulate an optimal implementation model to enhance the quality of Sharia-based. Research findings indicate that public understanding of the "Ad-Dhararu Yuzal" maxim falls within the moderate category. Multiple regression analysis reveals that maxim understanding, socialization intensity, and religious educational background simultaneously of the variance in problem-solving effectiveness. Qualitative analysis identified five main themes: gradual understanding of harm hierarchy, maxim adaptability to local contexts, integration with other fiqh maxims, religious leaders' role as implementation mediators, and application challenges in modern ethical dilemmas. The "Ad-Dhararu Yuzal" maxim proves effective as a decision-making framework in contemporary problem contexts, provided adequate understanding exists alongside structured socialization support systems. The optimal implementation comprises three main components: tiered education programs tailored to target audiences, mentoring systems by competent religious figures, and continuous evaluation mechanisms.
Kaidah Fiqih Siyasah Berhubungan dengan Perubahan hukum تَغَيُّرُ الْفَتْوَى بِتَغَيُّرِ الْأَزْمَانِ وَالْأَحْوَالِ لا ينكر تغير الأحكام بتغير الأزمان والأمكان Nimas Ifthinatun Nabila; Audy Agustina Singgih Putri; M. Wildan Qolbi Habibi; Nuris Hari Pramadana; Muh. Zamroni
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 2 No. 4 (2025): April - Juni
Publisher : CV. ITTC INDONESIA

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The fiqh siyasah principles " تَغَيُّرُ الْفَتْوَى بِتَغَيُّرِ الْأَزْمَانِ وَالْأَحْوَالِ " and " لا ينكر تغير الأحكام بتغير الأزمان والأمكان" state that Islamic law can change in accordance with the developments of time, place, and circumstances. Fatwas in Islam are dynamic as they respond to the evolving needs of society. Historically, changes in fatwas were made by Imam al-Shafi’i when he moved from Iraq to Egypt, highlighting the importance of social context in legal rulings. These principles indicate that ijtihad is essential for addressing new issues that are not explicitly discussed in the texts. However, such changes do not apply to definitive (qath’i) rulings, such as the obligation of prayer or the prohibition of adultery. Therefore, Islamic law possesses flexibility within the realm of ijtihadiyyah, allowing it to remain relevant and contextual in the lives of Muslims.
Co-Authors Audy Agustina Singgih Putri Aulia Rosferyn Mufidah P.J Azizah Nuzulan Sahuurab Indria Fajri Lazuardy Arsyad Haris Liza Elyvia Nur Syayyidah M. Shoim Maulidi M. Wildan Qolbi Habibi Nimas Ifthinatun Nabila Nuris Hari Pramadana Sefina Wisesa Firda