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THE SYMBOLIC MEANING OF SEURUMBEK RECITATION IN THE KEUNDURI BLANG TRADITION: STUDY OF LIVING QUR'AN IN PIDIE, ACEH, INDONESIA Bahri, Samsul; Simangunsong, Ali Abdurahman; Abraar, Muhammad Nuzul; Shaleh, Abdul Rahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.13521

Abstract

The seurumbek, a mushaf manuscript by Tgk. Chik Dipasi, is highly revered and considered sacred by the community of Waido. The presence and recitation of seurumbek hold great significance in the keunduri blang tradition in Waido, setting it apart from other regions in Aceh. This research aims to explore the description of the implementation of seurumbek recitation and delve deeper into the symbolic meanings created within this tradition. The study employs a qualitative approach as part of field research, utilizing observation, interviews, and direct documentation techniques presented descriptively. The research is conducted in Waido, Pidie Regency, Aceh. The findings reveal that the seurumbek recitation occupies a central position in the keunduri blang tradition, evident from the special treatment it receives, both in storage and during the recitation process. Seurumbek recitation also creates complex symbols reflecting the relationship between humans and God, ancestors, others, and oneself. This practice serves as a mediator to draw closer to Allah, with symbolic actions such as shading, kissing, and showing respect for seurumbek reflecting reverence for Tgk. Chik Dipasi. Seurumbek recitation also symbolizes social relationships by strengthening Islamic brotherhood in the community. Additionally, it brings tranquility, patience, and sincerity as symbols of an individual's relationship with oneself.
Pergeseran Peran dan Eksistensi Al-Quran: Studi Living Quran pada Masyarakat Waido, Pidie, Aceh Bahri, Samsul; Abraar, Muhammad Nuzul
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 26, No 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.24947

Abstract

This study examines the evolving ways in which the community of Waido, Peukan Baro, Pidie, perceives and engages with the Quran. Initially regarded as a sacred text and a source of religious norms, the Quran has undergone a shift in function and role, becoming a practical instrument used in various social and cultural activities. The research adopts the Living Quran model, employing a qualitative approach that incorporates ethnomethodology, anthropology, and phenomenological analysis. The findings reveal a significant transformation in the status and function of the Quran, which now extends beyond serving as a source of religious guidance to being utilized in everyday practices, such as agricultural rituals and conflict resolution through oath-taking. In Waido, the Quran has become an integral part of social and cultural life, transcending its status as a sacred text to function as a symbolic entity with broader social and spiritual significance. These findings provide insights into how local traditions, such as the Keunduri Blang ritual, shape and are shaped by the community's reception and interpretation of the Quran. Abstrak: Penelitian ini mengkaji perubahan cara masyarakat Waido, Peukan Baro, Pidie, dalam mempersepsikan dan memperlakukan Al-Quran. Al-Quran, yang awalnya dipandang sebagai teks suci dan sumber norma keagamaan, telah mengalami perluasan fungsi dan peran, menjadi instrumen praktis yang digunakan dalam berbagai kegiatan sosial dan budaya. Penelitian ini menggunakan model Living Quran, dengan pendekatan kualitatif yang menggabungkan etnometodologi, antropologi, dan analisis fenomenologis. Hasil penelitian menunjukkan adanya perubahan signifikan dalam kedudukan dan fungsi Al-Quran, yang tidak hanya berperan sebagai sumber petunjuk keagamaan, tetapi juga digunakan dalam praktik sehari-hari, seperti ritual pertanian dan penyelesaian konflik melalui sumpah. Di masyarakat Waido, Al-Quran telah menjadi bagian integral dari kehidupan sosial dan budaya, melampaui statusnya sebagai teks suci dengan berfungsi sebagai simbol sakral yang memiliki makna sosial dan spiritual yang lebih luas. Temuan ini menggambarkan bagaimana tradisi lokal, seperti Keunduri Blang, membentuk dan dipengaruhi oleh resepsi serta interpretasi terhadap Al-Quran.
THE SYMBOLIC MEANING OF SEURUMBEK RECITATION IN THE KEUNDURI BLANG TRADITION: STUDY OF LIVING QUR'AN IN PIDIE, ACEH, INDONESIA Bahri, Samsul; Simangunsong, Ali Abdurahman; Abraar, Muhammad Nuzul; Shaleh, Abdul Rahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.13521

Abstract

The seurumbek, a mushaf manuscript by Tgk. Chik Dipasi, is highly revered and considered sacred by the community of Waido. The presence and recitation of seurumbek hold great significance in the keunduri blang tradition in Waido, setting it apart from other regions in Aceh. This research aims to explore the description of the implementation of seurumbek recitation and delve deeper into the symbolic meanings created within this tradition. The study employs a qualitative approach as part of field research, utilizing observation, interviews, and direct documentation techniques presented descriptively. The research is conducted in Waido, Pidie Regency, Aceh. The findings reveal that the seurumbek recitation occupies a central position in the keunduri blang tradition, evident from the special treatment it receives, both in storage and during the recitation process. Seurumbek recitation also creates complex symbols reflecting the relationship between humans and God, ancestors, others, and oneself. This practice serves as a mediator to draw closer to Allah, with symbolic actions such as shading, kissing, and showing respect for seurumbek reflecting reverence for Tgk. Chik Dipasi. Seurumbek recitation also symbolizes social relationships by strengthening Islamic brotherhood in the community. Additionally, it brings tranquility, patience, and sincerity as symbols of an individual's relationship with oneself.
Pergeseran Peran dan Eksistensi Al-Quran: Studi Living Quran pada Masyarakat Waido, Pidie, Aceh Bahri, Samsul; Abraar, Muhammad Nuzul
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 2 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i2.24947

Abstract

This study examines the evolving ways in which the community of Waido, Peukan Baro, Pidie, perceives and engages with the Quran. Initially regarded as a sacred text and a source of religious norms, the Quran has undergone a shift in function and role, becoming a practical instrument used in various social and cultural activities. The research adopts the Living Quran model, employing a qualitative approach that incorporates ethnomethodology, anthropology, and phenomenological analysis. The findings reveal a significant transformation in the status and function of the Quran, which now extends beyond serving as a source of religious guidance to being utilized in everyday practices, such as agricultural rituals and conflict resolution through oath-taking. In Waido, the Quran has become an integral part of social and cultural life, transcending its status as a sacred text to function as a symbolic entity with broader social and spiritual significance. These findings provide insights into how local traditions, such as the Keunduri Blang ritual, shape and are shaped by the community's reception and interpretation of the Quran. Abstrak: Penelitian ini mengkaji perubahan cara masyarakat Waido, Peukan Baro, Pidie, dalam mempersepsikan dan memperlakukan Al-Quran. Al-Quran, yang awalnya dipandang sebagai teks suci dan sumber norma keagamaan, telah mengalami perluasan fungsi dan peran, menjadi instrumen praktis yang digunakan dalam berbagai kegiatan sosial dan budaya. Penelitian ini menggunakan model Living Quran, dengan pendekatan kualitatif yang menggabungkan etnometodologi, antropologi, dan analisis fenomenologis. Hasil penelitian menunjukkan adanya perubahan signifikan dalam kedudukan dan fungsi Al-Quran, yang tidak hanya berperan sebagai sumber petunjuk keagamaan, tetapi juga digunakan dalam praktik sehari-hari, seperti ritual pertanian dan penyelesaian konflik melalui sumpah. Di masyarakat Waido, Al-Quran telah menjadi bagian integral dari kehidupan sosial dan budaya, melampaui statusnya sebagai teks suci dengan berfungsi sebagai simbol sakral yang memiliki makna sosial dan spiritual yang lebih luas. Temuan ini menggambarkan bagaimana tradisi lokal, seperti Keunduri Blang, membentuk dan dipengaruhi oleh resepsi serta interpretasi terhadap Al-Quran.