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All Journal Psikohumaniora: Jurnal Penelitian Psikologi Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Aqlania Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif TAFSE: Journal of Qur'anic Studies
Ali Abdurahman Simangunsong
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Public Health Social Sciences Other

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Taubat Pelaku Pembunuhan Sengaja dalam Al-Qur’an Ali Abdurahman Simangunsong; Muhammad Zaini; Muhajirul Fadhli
TAFSE: Journal of Qur'anic Studies Vol 7, No 1 (2022)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v7i1.12417

Abstract

Taubat is one of the religious commandments that man must do. In the Koran, there are many verses that command to repent. On the other hand, the act of killing deliberately is regarded by some mufasir as an act that which there is no repentance (taubat) for the perpetrator. This study wants to see what verses in the Koran are indicated to have a connection with taubat for perpetrators of intentional murder and its interpretation and how the mufasir views related to taubat for perpetrators of intentional murder. This research is a library study and the data is presented using thematic methods. The mufasir referred to in this study are Ibn Katsīr, Hamka, M. Quraish Shihab, al-Qurthubi and Wahbah al-Zuhaili. The results showed that some scholars from salāf circles argued that it was not accepted by people who had committed intentional killings. Meanwhile, the scholars of both salāf and khalāf hold the view that people who have committed the act of killing intentionally still have the opportunity to repent to Allah. Then in an effort to repent, the mufasir took the view that whoever repents of the deeds of wrongdoings earnestly and cheerfully and works righteous charity, then Allah will abolish His torment and bestow upon him a reward. Taubat merupakan salah satu dari perintah agama yang harus dilakukan manusia. Di dalam Alquran, terdapat banyak ayat yang memerintahkan untuk bertaubat. Di sisi lain, perbuatan membunuh dengan sengaja dianggap oleh sebagian mufasir sebagai perbuatan yang tidak ada taubat bagi pelakunya. Kajian ini ingin melihat ayat-ayat apa saja di dalam Alquran yang terindikasi memiliki kaitan dengan taubat bagi pelaku pembunuhan sengaja dan penafsirannya serta bagaimana pandangan mufasir terkait taubat bagi pelaku pembunuhan sengaja. Penelitian ini bersifat kajian perpustakaan dan data yang disajikan dengan menggunakan metode tematik. Para mufasir yang menjadi rujukan dalam kajian ini adalah Ibnu Katsīr, Hamka, M. Quraish Shihab, al-Qurthubi dan Wahbah al-Zuhaili. Hasil penelitian menunjukkan bahwa sebagian ulama dari kalangan salāf berpendapat bahwa tidak diterima taubat dari orang yang telah melakukan pembunuhan dengan sengaja. Sementara itu, jumhur ulama dari salāf maupun khalāf memiliki pandangan bahwa orang yang telah melakukan perbuatan membunuh dengan sengaja masih memiliki kesempatan untuk bertaubat kepada Allah. Kemudian dalam upaya untuk bertaubat, jumhur para mufasir berpandangan bahwa barangsiapa yang bertaubat dari perbuatan maksiat dengan sungguh-sungguh dan penuh keridhaan, serta mengerjakan amal saleh, maka Allah akan menghapuskan siksa-Nya dan menganugerahkan kepadanya pahala. 
Exploring the Wisdom of Prophet Sulaiman’s Story and the Hoopoe Through the Lens of Wahbah Zuhayli in al-Tafsir al-Munir Simangunsong, Ali Abdurahman; Misnawati, Misnawati
TAFSE: Journal of Qur'anic Studies Vol 9, No 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.21535

Abstract

The Qur'an uses stories as a medium to convey moral messages for the creation of a virtuous human community. Scholars, such as Wahbah Zuhaylī, interpret these stories and derive various lessons and wisdom from them. In his exegesis al-Munīr, Zuhaylī discusses the "fiqh al-hayah" or lessons that can be learned from the interpreted verses. As a result, this article explores the deeper wisdom within the story of Prophet Sulaiman and the hoopoe bird, regarding Zuhaili's al-Munīr exegesis. This research utilizes a library research approach and a descriptive-analytical method. The findings indicate that the story of Prophet Sulaiman and the hoopoe bird offers wisdom on leadership values, interpersonal relationships, wisdom, honesty, and humility in acknowledging the knowledge provided by Allah.
THE SYMBOLIC MEANING OF SEURUMBEK RECITATION IN THE KEUNDURI BLANG TRADITION: STUDY OF LIVING QUR'AN IN PIDIE, ACEH, INDONESIA Bahri, Samsul; Simangunsong, Ali Abdurahman; Abraar, Muhammad Nuzul; Shaleh, Abdul Rahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol 21, No 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.13521

Abstract

The seurumbek, a mushaf manuscript by Tgk. Chik Dipasi, is highly revered and considered sacred by the community of Waido. The presence and recitation of seurumbek hold great significance in the keunduri blang tradition in Waido, setting it apart from other regions in Aceh. This research aims to explore the description of the implementation of seurumbek recitation and delve deeper into the symbolic meanings created within this tradition. The study employs a qualitative approach as part of field research, utilizing observation, interviews, and direct documentation techniques presented descriptively. The research is conducted in Waido, Pidie Regency, Aceh. The findings reveal that the seurumbek recitation occupies a central position in the keunduri blang tradition, evident from the special treatment it receives, both in storage and during the recitation process. Seurumbek recitation also creates complex symbols reflecting the relationship between humans and God, ancestors, others, and oneself. This practice serves as a mediator to draw closer to Allah, with symbolic actions such as shading, kissing, and showing respect for seurumbek reflecting reverence for Tgk. Chik Dipasi. Seurumbek recitation also symbolizes social relationships by strengthening Islamic brotherhood in the community. Additionally, it brings tranquility, patience, and sincerity as symbols of an individual's relationship with oneself.
Integrasi Prinsip-Prinsip Pengendalian Diri dalam Filsafat Stoikisme dan Al-Qur’an sebagai Solusi untuk Kehidupan Modern Ali Abdurahman Simangunsong; Rijal, Syamsul
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10485

Abstract

The life of modern society, which is currently marked by the development of technology and communication, has shown significant progress. However, it turns out that this progress has also given rise to quite complex problems. The pressures of life in this era have diminished individuals' ability to practice self-control, making them vulnerable to various mental and spiritual illnesses. By combining the principles of Stoicism philosophy and the teachings of the Quran, this research explores how self-control can serve as an effective solution to various life challenges nowadays. The method used is qualitative, and data from various literature sources were collected to analyze the principles of self-control from both perspectives. The findings indicate that self-control can be achieved by combining Stoic principles and Quranic teachings. Both provide effective guidance for managing emotions and directing behavior positively in the face of modern life's challenges. The integration of these perspectives offers a holistic and practical approach to enhancing self-control through the development of self-awareness, determination to accept Allah's decrees, thinking before acting, and exercising patience when facing trials in life.
INTERPRETING THE QURAN'S PERSPECTIVE ON HATE SPEECH THROUGH FAZLUR RAHMAN'S DOUBLE MOVEMENT THEORY Bahri, Samsul; Simangunsong, Ali Abdurahman
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 1 (2024): Volume 9 No. 1 June 2024
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v9i1.8116

Abstract

This article examines how to respond and deal with hate speech through two verses of the Quran, namely al-Ḥujurāt (49:11) and al-Anʿām (6:108). The widespread dissemination of hate speech across various platforms has raised concerns. This activity not only has the potential to incite discriminatory behavior and provoke violence, but the larger issue at hand is the threat of national disintegration and social disharmony. Therefore, using Fazlur Rahman's double movement method, a socio-historical contextual analysis of the period during which these verses were revealed is conducted to uncover the moral message of the Quran and contextualize it for the present day. The results of this study indicate that Surah Al-Ḥujurāt (49:11) and Surah al-Anʿām (6:108) emphasize the importance of promoting politeness and respect in communication, by refraining from using derogatory titles or nicknames that may demean or offend others. It also stresses the importance of self-control to avoid engaging in spreading hate speech, both in verbal and online interactions. Additionally, responsible use of social media is highlighted, prioritizing healthy discussions and dialogues to prevent online conflicts that could disrupt societal harmony.
INTERPRETING THE QURAN'S PERSPECTIVE ON HATE SPEECH THROUGH FAZLUR RAHMAN'S DOUBLE MOVEMENT THEORY Bahri, Samsul; Simangunsong, Ali Abdurahman
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 1 (2024): Volume 9 No. 1 June 2024
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v9i1.8116

Abstract

This article examines how to respond and deal with hate speech through two verses of the Quran, namely al-Ḥujurāt (49:11) and al-Anʿām (6:108). The widespread dissemination of hate speech across various platforms has raised concerns. This activity not only has the potential to incite discriminatory behavior and provoke violence, but the larger issue at hand is the threat of national disintegration and social disharmony. Therefore, using Fazlur Rahman's double movement method, a socio-historical contextual analysis of the period during which these verses were revealed is conducted to uncover the moral message of the Quran and contextualize it for the present day. The results of this study indicate that Surah Al-Ḥujurāt (49:11) and Surah al-Anʿām (6:108) emphasize the importance of promoting politeness and respect in communication, by refraining from using derogatory titles or nicknames that may demean or offend others. It also stresses the importance of self-control to avoid engaging in spreading hate speech, both in verbal and online interactions. Additionally, responsible use of social media is highlighted, prioritizing healthy discussions and dialogues to prevent online conflicts that could disrupt societal harmony.
Exploring the Wisdom of Prophet Sulaiman’s Story and the Hoopoe Through the Lens of Wahbah Zuhayli in al-Tafsir al-Munir Simangunsong, Ali Abdurahman; Misnawati, Misnawati
TAFSE: Journal of Qur'anic Studies Vol. 9 No. 1 (2024)
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Filsafat, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/tafse.v9i1.21535

Abstract

The Qur'an uses stories as a medium to convey moral messages for the creation of a virtuous human community. Scholars, such as Wahbah Zuhaylī, interpret these stories and derive various lessons and wisdom from them. In his exegesis al-Munīr, Zuhaylī discusses the "fiqh al-hayah" or lessons that can be learned from the interpreted verses. As a result, this article explores the deeper wisdom within the story of Prophet Sulaiman and the hoopoe bird, regarding Zuhaili's al-Munīr exegesis. This research utilizes a library research approach and a descriptive-analytical method. The findings indicate that the story of Prophet Sulaiman and the hoopoe bird offers wisdom on leadership values, interpersonal relationships, wisdom, honesty, and humility in acknowledging the knowledge provided by Allah.
THE SYMBOLIC MEANING OF SEURUMBEK RECITATION IN THE KEUNDURI BLANG TRADITION: STUDY OF LIVING QUR'AN IN PIDIE, ACEH, INDONESIA Bahri, Samsul; Simangunsong, Ali Abdurahman; Abraar, Muhammad Nuzul; Shaleh, Abdul Rahman
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 21 No. 1 (2024)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v21i1.13521

Abstract

The seurumbek, a mushaf manuscript by Tgk. Chik Dipasi, is highly revered and considered sacred by the community of Waido. The presence and recitation of seurumbek hold great significance in the keunduri blang tradition in Waido, setting it apart from other regions in Aceh. This research aims to explore the description of the implementation of seurumbek recitation and delve deeper into the symbolic meanings created within this tradition. The study employs a qualitative approach as part of field research, utilizing observation, interviews, and direct documentation techniques presented descriptively. The research is conducted in Waido, Pidie Regency, Aceh. The findings reveal that the seurumbek recitation occupies a central position in the keunduri blang tradition, evident from the special treatment it receives, both in storage and during the recitation process. Seurumbek recitation also creates complex symbols reflecting the relationship between humans and God, ancestors, others, and oneself. This practice serves as a mediator to draw closer to Allah, with symbolic actions such as shading, kissing, and showing respect for seurumbek reflecting reverence for Tgk. Chik Dipasi. Seurumbek recitation also symbolizes social relationships by strengthening Islamic brotherhood in the community. Additionally, it brings tranquility, patience, and sincerity as symbols of an individual's relationship with oneself.
Recitation of Seurembek, psychological well-being, and community resilience from the perspective of positive psychology Shaleh, Abdul Rahman; Bahri, Samsul; Abraar, Muhammad Nuzul; Simangunsong, Ali Abdurahman; Mahalle, Salwa
Psikohumaniora: Jurnal Penelitian Psikologi Vol. 10 No. 2 (2025)
Publisher : Faculty of Psychology and Health - Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/pjpp.v10i2.27842

Abstract

The Seurembek tradition is a collective Qur’an recitation practice with deep spiritual and social meaning for the local Muslim community in Pidie Regency, Aceh. This practice not only functions as a form of worship but also as a space for social interaction that strengthens community ties and provides meaning to life for its practitioners. This study aims to examine the contribution of the Seurembek tradition to individual psychological well-being and community resilience through a positive psychology framework. A descriptive, qualitative approach was employed, with data collection conducted through in-depth interviews, participatory observation, and Focus Group Discussions (FGDs) involving Seurembek practitioners, religious leaders, and local community members. The research findings indicate that Seurembek strengthens several dimensions of psychological well-being, including providing meaning and purpose in life, increasing positive emotions, and fostering intense social connectedness. In addition, this practice plays an essential role in strengthening community resilience to various social and spiritual pressures by fostering solidarity, social cohesion, and collective coping mechanisms rooted in religious and cultural values. This finding confirms that preserving the Seurembek tradition has strategic value for improving mental health and social resilience, grounded in local wisdom. The implications of this research open opportunities to develop contextual and culturally oriented positive psychology interventions for Muslim communities in Indonesia.
Co-Authors Abraar, Muhammad Nuzul Mahalle, Salwa Misnawati Misnawati Muhajirul Fadhli Muhammad Zaini Samsul Bahri Shaleh, Abdul Rahman Syamsul Rijal Veithzal Rivai Zainal