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The Conceptual Framework of International Law in the Historical Establishment of Islamic Law Iffan, Ahmad; Mujtahidin, Syamsul; Algifari, Muhammad Faiz
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 25, No 2 (2023)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.21255

The legal enactment in the Makkah phase which lasted for approximately 13 years focused on cultivating the faith, strengthening its roots, and maintaining its purity. Islam makes the two sentences of the shahada as the realization of the aqidah as the door to a person's entry into the embrace of Islam which then applies Islamic laws to him. In efforts to adhere to the Islamic creed, it relies on logical arguments. The way to do this is by inviting humans to think about the universe, observing the signs of Allah's power and the beauty of His creation, and thinking about how all of this creation works in an orderly pattern. According to Sheikh Manna, the letters and verses that were included in the Makkah phase describe the orientation of faith by inviting humans to think and see the universe along with the heavens and the earth, witnessing the secrets that Allah keeps behind it all, and accuracy and perfection. in the universe itself, which is neatly arranged without any defects or doubts in it. Determination of Medina Law, The hijrah event was a separation between two societies in Islamic history. While in Mecca, the Islamic faith had been firmly ingrained in the souls of the Muhajirin and, like the Ansar, had taken the oath of allegiance. It was there that the seeds began to form which became the embryo of the founding of an Islamic society. Then they made Medina a place to settle in order to develop these seeds. "It is at this stage that da'wah begins to enter the stage of implementation in an organized manner," he said. Sheikh Manna said that the establishment of laws in Medina led to the formation of society and the establishment of rules in social matters. And the first step taken by Rasulullah SAW in building society was to bring brotherhood between the Muhajirin and the Ansar, whereby the Ansar people prioritized their brothers from among the Muhajirin over themselves.

The Role of Wife as a Family Economic Supporter of the Shari'ah Maqosid Perspective on Working Workers Imron, M.; Algifari, Muhammad Faiz
Jurnal El-Thawalib Vol 6, No 4 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i4.16780

Wives working in this day and age are not new, there are a lot of wives who work to help support the family economy. This study aims to find out the wife helping to work to support the family income at CV Sindang Kasih Legi in Pageraji Village, Cilongok District, Banyumas Regency reviewed in the context of sharia maqosid. The type of research is field research with a qualitative approach. Primary data is sourced from interviews with five wives who work at CV Sidang Kasih Legi while secondary data comes from books, journals and other documents. The author's data collection technique uses observation, interview, and documentation methods. Furthermore, the data was analyzed using descriptive techniques. Based on the results of the research, it was concluded that the wife worked to support the family income from the perspective of the sharia maqosid at CV Sindang Kasih Legi in accordance with the sharia maqosid, namely being able to maintain religion, intellect, soul, descendants and property and there were those who were included in the darūriyyah level, namely Mrs. Masiroh who worked at the CV because her husband was sick, so Mrs. Masiroh became the backbone of the family for the sake of the survival of her family, some also entered at the level of ḥājiyyah such as Mrs. Casem, Mrs. Narti, Mrs. Hidayah, and Mrs. Maliyatun because their husbands are still working and their income, the wives who work only provide convenience in fulfilling the needs of a better and decent life, for the level of taḥsiniyat which is only a refinement and complement for the The wife who works at CV Siding Kasih Legi who was interviewed by the researcher does not fall into this category. So that the wife who supports the family economy from the perspective of the sharia maqoosid in CV Sindang Kasih Legi in accordance with the sharia maqosid is at the darūriyyah level such as Mrs. Maisaroh, and there are at the ḥājiyyah level such as Mrs. Casem, Mrs. Narti, Mrs. Hidayah, and Mrs. Maliyatun.

The Conceptual Framework of International Law in the Historical Establishment of Islamic Law Iffan, Ahmad; Mujtahidin, Syamsul; Algifari, Muhammad Faiz
Media Syari'ah Vol 25 No 2 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.21255

The legal enactment in the Makkah phase which lasted for approximately 13 years focused on cultivating the faith, strengthening its roots, and maintaining its purity. Islam makes the two sentences of the shahada as the realization of the aqidah as the door to a person's entry into the embrace of Islam which then applies Islamic laws to him. In efforts to adhere to the Islamic creed, it relies on logical arguments. The way to do this is by inviting humans to think about the universe, observing the signs of Allah's power and the beauty of His creation, and thinking about how all of this creation works in an orderly pattern. According to Sheikh Manna, the letters and verses that were included in the Makkah phase describe the orientation of faith by inviting humans to think and see the universe along with the heavens and the earth, witnessing the secrets that Allah keeps behind it all, and accuracy and perfection. in the universe itself, which is neatly arranged without any defects or doubts in it. Determination of Medina Law, The hijrah event was a separation between two societies in Islamic history. While in Mecca, the Islamic faith had been firmly ingrained in the souls of the Muhajirin and, like the Ansar, had taken the oath of allegiance. It was there that the seeds began to form which became the embryo of the founding of an Islamic society. Then they made Medina a place to settle in order to develop these seeds. "It is at this stage that da'wah begins to enter the stage of implementation in an organized manner," he said. Sheikh Manna said that the establishment of laws in Medina led to the formation of society and the establishment of rules in social matters. And the first step taken by Rasulullah SAW in building society was to bring brotherhood between the Muhajirin and the Ansar, whereby the Ansar people prioritized their brothers from among the Muhajirin over themselves.

The Role of Wife as a Family Economic Supporter of the Shari'ah Maqosid Perspective on Working Workers Imron, M.; Algifari, Muhammad Faiz
Jurnal El-Thawalib Vol 6, No 4 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-thawalib.v6i4.16780

Wives working in this day and age are not new, there are a lot of wives who work to help support the family economy. This study aims to find out the wife helping to work to support the family income at CV Sindang Kasih Legi in Pageraji Village, Cilongok District, Banyumas Regency reviewed in the context of sharia maqosid. The type of research is field research with a qualitative approach. Primary data is sourced from interviews with five wives who work at CV Sidang Kasih Legi while secondary data comes from books, journals and other documents. The author's data collection technique uses observation, interview, and documentation methods. Furthermore, the data was analyzed using descriptive techniques. Based on the results of the research, it was concluded that the wife worked to support the family income from the perspective of the sharia maqosid at CV Sindang Kasih Legi in accordance with the sharia maqosid, namely being able to maintain religion, intellect, soul, descendants and property and there were those who were included in the darūriyyah level, namely Mrs. Masiroh who worked at the CV because her husband was sick, so Mrs. Masiroh became the backbone of the family for the sake of the survival of her family, some also entered at the level of ḥājiyyah such as Mrs. Casem, Mrs. Narti, Mrs. Hidayah, and Mrs. Maliyatun because their husbands are still working and their income, the wives who work only provide convenience in fulfilling the needs of a better and decent life, for the level of taḥsiniyat which is only a refinement and complement for the The wife who works at CV Siding Kasih Legi who was interviewed by the researcher does not fall into this category. So that the wife who supports the family economy from the perspective of the sharia maqoosid in CV Sindang Kasih Legi in accordance with the sharia maqosid is at the darūriyyah level such as Mrs. Maisaroh, and there are at the ḥājiyyah level such as Mrs. Casem, Mrs. Narti, Mrs. Hidayah, and Mrs. Maliyatun.

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