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Harahap, Haddad Ulum
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The Study of Analysis Toward Zakat of Honey on Mazhab Imam Syafi’i Perspective Harahap, Haddad Ulum; Putra, Dedisyah; Khalidi, Muhadi; Linur, Rahmat; Acela, Nuriza
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 25, No 2 (2023)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.17357

Abstract

Honey is a special food ingredient because of its taste, nutritional value and high efficacy. That's why honey is revered by many people as a unique type of food that is also medicinal which has been known since ancient time because it is able to maintain the immune system for those who consume it. In the past, people were not familiar with honey livestock and only got it in forests, but now many people have cultivated honey and even developed it with a factory processed system in such a way. This research will discuss the position of honey and the law of zakat on the results of the honey business based on the thought of mazhab (school of thought concerning Muslim law) Imam Shafi'i. This research is a library research with a qualitative approach. The result of research was that Imam Syafi’I had two views known as Qaul al-Qadim and Qaul al-Jadid. Zakat of honey in qaul al-qadim is obligated to pay zakat with qiyas that honey included staple food based on hadist and prophet’s friends. Imam Syafi’I says that honey is not obligated to pay because it does not include staple food. Imam Syafi'i moved from qaul qadim to qaul Jadid because he found a stronger argument to be used as a legal basis. Therefore, Imam Syafi'i did ijtihad and dismantled the results of the previous ijtihad be based on weak arguments. He says “The hadith saḥiḥ is my mazhab and leave my opinion if it contradicts the hadith sahih”. Istinbath (method in understanding the proposition of revelation)of law used by him is Imam Syafi’I to construct the reason based the hadist. Keywords: Honey, Zakat, Imam Syafi’i
HADIS HUKUM EKONOMI SYARIAH TERHADAP PENCIPTA LAPANGAN KERJA Harahap, Haddad Ulum
JURNAL DARMA AGUNG Vol 31 No 3 (2023): JUNI
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Darma Agung (LPPM_UDA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46930/ojsuda.v31i3.3415

Abstract

Sistem Ekonomi Islam tidak sekedar memandang kerja sebagai pendorong utama aktivitas perekonomian, tapi lebih dari itu kerja merupakan perbuatan mulia dalam rangka mewujudkan kemaslahatan individu dan masyarakat. Bekerja dalam sistem ekonomi Islam merupakan suatu keharusan sebagai kewajiban syara` dan dipandang sebagai bentuk ibadah bagi yang melakukannya. Sehingga segala bentuk pengangguran, termasuk meminta-minta dipandang sebagai perbuatan tercela. Bekerja mendapat perhatian khusus baik dalam Al-Qur`an maupun Hadits-Hadist Nabi Muhammad SAW.
ANALISIS PENDAPAT MUHYUDDIN AL NAWAWI YANG MENGANJURKAN MEMILIH JODOH BERAGAMA ISLAM SERTA DAPAT MENAMPAKKAN PERMAINAN MENARIK Harahap, Haddad Ulum
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1901

Abstract

Mahyuddin Alnawawi has compiled the book Almajmu' fi Syarhi al Muhazdzdab in twenty volumes. Meanwhile, the book al Muhazdzdzab li Asysyafi'i consists of four volumes compiled by Ibrahim al Syirozy. Al Nawawi's greatness in compiling the book made it famous. However, after reading his opinion regarding men choosing their future wives, they only recommend women who are religious, intelligent and good at making them happy. There are too few criteria for women as potential wives. Even though there are still many shortcomings. In the discussion, the library-style muqaran tahlily method is used. After the changes were made, a conclusion was obtained that Mahyuddin al Nawawi stated that men are circumcised by marrying women who have religious knowledge and are good at following their husband's good tastes, Muslim men are obliged to marry Muslim women and Muslim women are obliged to marry men who are Muslim. Muslims too, it would be better to add criteria for men and women in choosing their soul mate by the Al-Qur'an and hadith
ANALISIS PENDAPAT MUHYUDDIN AL NAWAWI YANG MENGANJURKAN MEMILIH JODOH BERAGAMA ISLAM SERTA DAPAT MENAMPAKKAN PERMAINAN MENARIK Harahap, Haddad Ulum
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1901

Abstract

Mahyuddin Alnawawi has compiled the book Almajmu' fi Syarhi al Muhazdzdab in twenty volumes. Meanwhile, the book al Muhazdzdzab li Asysyafi'i consists of four volumes compiled by Ibrahim al Syirozy. Al Nawawi's greatness in compiling the book made it famous. However, after reading his opinion regarding men choosing their future wives, they only recommend women who are religious, intelligent and good at making them happy. There are too few criteria for women as potential wives. Even though there are still many shortcomings. In the discussion, the library-style muqaran tahlily method is used. After the changes were made, a conclusion was obtained that Mahyuddin al Nawawi stated that men are circumcised by marrying women who have religious knowledge and are good at following their husband's good tastes, Muslim men are obliged to marry Muslim women and Muslim women are obliged to marry men who are Muslim. Muslims too, it would be better to add criteria for men and women in choosing their soul mate by the Al-Qur'an and hadith
The Study of Analysis Toward Zakat of Honey on Mazhab Imam Syafi’i Perspective Harahap, Haddad Ulum; Putra, Dedisyah; Khalidi, Muhadi; Linur, Rahmat; Acela, Nuriza
Media Syari'ah Vol 25 No 2 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i2.17357

Abstract

Honey is a special food ingredient because of its taste, nutritional value and high efficacy. That's why honey is revered by many people as a unique type of food that is also medicinal which has been known since ancient time because it is able to maintain the immune system for those who consume it. In the past, people were not familiar with honey livestock and only got it in forests, but now many people have cultivated honey and even developed it with a factory processed system in such a way. This research will discuss the position of honey and the law of zakat on the results of the honey business based on the thought of mazhab (school of thought concerning Muslim law) Imam Shafi'i. This research is a library research with a qualitative approach. The result of research was that Imam Syafi’I had two views known as Qaul al-Qadim and Qaul al-Jadid. Zakat of honey in qaul al-qadim is obligated to pay zakat with qiyas that honey included staple food based on hadist and prophet’s friends. Imam Syafi’I says that honey is not obligated to pay because it does not include staple food. Imam Syafi'i moved from qaul qadim to qaul Jadid because he found a stronger argument to be used as a legal basis. Therefore, Imam Syafi'i did ijtihad and dismantled the results of the previous ijtihad be based on weak arguments. He says “The hadith saḥiḥ is my mazhab and leave my opinion if it contradicts the hadith sahih”. Istinbath (method in understanding the proposition of revelation)of law used by him is Imam Syafi’I to construct the reason based the hadist. Keywords: Honey, Zakat, Imam Syafi’i
Concealment of Objectivity in Merchandise Within the Study of Hadith Ahkam on Sharia Economy: An Analysis from the Perspective of Shafi’i Scholars Harahap, Haddad Ulum; Harahap, Rijal Allamah
Madania: Jurnal Kajian Keislaman Vol 28, No 1 (2024): JUNE
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v28i1.3500

Abstract

This research aims to examine the views of Shafi’i ulama regarding the concealment of objectivity in merchandise in the context of sharia economics, using an analysis method of the hadith ahkam on sharia economy. This study identifies the views of Shafi’i scholars on the practice of hiding relevant information in business transactions, as well as its theological and practical implications in the modern economic context. This study is library research. The data collection technique used is documentation. The analysis technique used is descriptive qualitative. This study analyses the relevant hadiths to provide an in-depth understanding of how the principles of Islamic economics can be applied in daily business practices. The findings of this research reinforce the importance of transparency, honesty, and objectivity in business transactions according to the views of Shafi’i scholars and provide a significant contribution to the development of contemporary sharia economics. Thus, this research provides valuable insights for business practitioners, academics, and policymakers in understanding Islamic principles in the context of the modern economy. Penelitian ini bertujuan untuk mengkaji pandangan ulama Syafi'i terkait dengan penyembunyian objektivitas pada barang dagangan dalam konteks ekonomi syariah, dengan menggunakan metode analisis terhadap hadis-hadis Ahkam ekonomi syariah. Kajian ini mengidentifikasi pandangan ulama Shafi'i terhadap praktik menyembunyikan informasi relevan dalam transaksi bisnis, serta implikasi teologis dan praktisnya dalam konteks ekonomi modern. Studi ini adalah penelitian pustaka. Teknik pengumpulan data yang digunakan adalah dokumentasi. Adapun teknik analisa yang digunakan adalah diskriptif kualitatif. Studi ini menganalisa hadis-hadis relevan memberikan pemahaman yang mendalam tentang bagaimana prinsip-prinsip ekonomi syariah dapat diaplikasikan dalam praktek bisnis sehari-hari. Temuan dari penelitian ini memperkuat pentingnya transparansi, kejujuran, dan objektivitas dalam transaksi bisnis menurut pandangan ulama Shafi'i, serta memberikan kontribusi yang signifikan dalam pengembangan ekonomi syariah kontemporer. Dengan demikian, penelitian ini memberikan wawasan yang berharga bagi praktisi bisnis, akademisi, dan pengambil kebijakan dalam memahami prinsip-prinsip Islam dalam konteks ekonomi modern.
Getting Married in the Digital Age: An Exploration of Online Marriage Applications in Islamic Family Law Harahap, Haddad Ulum; Harahap, Rijal 'Allamah
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 1 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v22i1.4190

Abstract

This study aims to understand the practice of online marriage that can be integrated with the provisions stipulated in Islamic Family Law. In the growing digital age, the trend of online marriage is growing among the Muslim community. This has driven the need to adapt traditional wedding practices to digital technology. This research identifies and explores challenges in the integration between Islamic marriage practices and digital technologies. This research uses qualitative methodology with data collection through literature study and document analysis. The main results show that the integration of online marriage applications in Islamic Family Law is possible through specific adjustments to the provisions applicable to Islamic family law and the technology used, including digital identity verification and video conferencing for brides-to-be. As for prospective husbands, guardians, and witnesses are required to meet face to face offline in one assembly. The research also found that negotiating and recording dowries digitally can be done with transparency and in accordance with Islamic law. These results have significant implications for the practice of marriage in Islam, and show that with the right approach, technology can be a tool that enriches the practice of Islamic marriage, as well as enabling society to maintain traditions in this digital age. As such, the research contributes to an understanding of the adaptation of Islamic law in the digital age, and provides new insights into the potential and challenges of technological integration in Islamic marriage practice.
Co-Authors Acela, Nuriza Harahap, Rijal 'Allamah Harahap, Rijal Allamah Muhadi Khalidi Rahmat Linur