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Niti Sataka Text (Ethical Education Perspective) Edi Putra, I Nyoman Suarjaya; Perni, Ni Nyoman
International Journal of Multidisciplinary Sciences Vol. 2 No. 1 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ijms.v2i1.2351

Abstract

One of the efforts made to re-explore Susastra texts is the Niti Sataka text because the Niti Sataka text discusses 100 Shlokas about ethics and morals. Before practicing ethics in the community, it is better to apply it daily at home or with their family. These two words have a relationship with each other. In meaning, ethics and morals are often interpreted as the same even though they are different. Ethics are moral philosophy, while morals are our good and bad behavior. For example, Hinduism does not allow killing. Morally, it is not justified but can be justified ethically, such as killing animals for sacrifice during the war. In the Niti Sataka book, one of the teachings is that every educator needs to pay attention to students as they pay attention to their own children. Creating intelligence for all students is the main task of educators. Ethical and moral education is essential and related to one another because ethical education is related to human behavior or actions, namely good and bad deeds. In comparison, moral education makes humans moral or humane, especially in attitudes and how their daily behavior. Based on the explanation above, this study examined (1) what is the structure of the Niti Sataka text, (2) what are the main points of Hindu teachings in the Niti Sataka text, and (3) what is the form of ethical education in the Niti Sataka text. The theory used in analyzing the problem formulations was the theory of structuralism and the theory of hermeneutics. The type of research used was literature research. The method used in this study was the literature study method and the interview method. The study results indicated that (1) the structure of the Niti Sataka text is a shloka on ethics. The researcher chose several ethical shlokas, namely appropriate behavior, respecting good people, always doing good, helping selflessly, and being humble. (2) the main teachings of Hinduism in the text of Niti Sataka were manacika (thinking well), wacika (good speech), and kayika (good deeds). (3) the form of ethical education in the Niti Sataka text was descriptive ethics of ethics that can be seen critically and rationally in human attitudes and behavior and what human goals were precious in life. Normative ethics, attitudes, and behavior based on applicable norms or rules and ideal morality must be carried out by humans/society. Individual ethics, all things related to your daily life, will change according to your desires without being ordered by other people or your own family. According to all its dimensions, social ethics made humans aware of their responsibilities as humans in their lives as members of society.
UPAYA MENINGKATKAN KETERAMPILAN MEMBACA WACANA BERAKSARA BALI MELALUI PENERAPAN MODEL PEMBELAJARAN KOOPERATIF THINK-PAIR-SHARE Perni, Ni Nyoman
Jurnal Ilmiah Pendidikan dan Pembelajaran Vol. 2 No. 3 (2018): Oktober 2018
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jipp.v2i3.16236

Abstract

The main objectives of the study were: (1) improving the reading skills of Balinese-language discourse in class IX B4 Singaraja Public Middle School 6 semester 2018/2019 academic year, and (2) knowing the responses of class IX B4 Singaraja Public Middle School 6 semester academic year 2018/2019 towards the application of the Think-Pair-Share Cooperative learning model. This research is a classroom action research consisting of two cycles. Each cycle consists of 4 stages, namely: planning, action, observation / evaluation, and reflection. The subjects of this study were class IX B4 Singaraja Public Middle School 6 2018/2019 academic year as many as 31 students. Data on students' skills in reading Balinese-language discourse was collected through skills tests and data on student responses to the application of learning models collected through questionnaires at the end of cycle II. Data collected was analyzed descriptively. The results showed that: (1) the application of the Think-Pair-Share learning model can improve students' skills in reading Balinese literary discourse, namely from the average value of 79 (good) in the first cycle to 85 (very good) in the second cycle, and (2) student responses to the application of the Think-Pair-Share learning model are classified as very positive. Keywords: Cooperative Think-Pair-Share, Balinese literary discourse.
Pementasan Calonarang Gabos di Desa Bongkasa: (Kajian Estetika Hindu) Sari, Ni Luh Ratna; Perni, Ni Nyoman; Brahman, I Made Adi
Sphatika: Jurnal Teologi Vol 15 No 1 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v15i1.3652

Abstract

Calonarang Gabos is one of the performing arts which is staged at the Piodalan ceremony at Griya Sakti Manuaba Temple, Bongkasa Village as a medium of transcendental communication between worshipers and those who are worshiped, so Calonarang Gabos is called a sacred art that is full of sacred, tenget, religious and magical values to neutralize negative power. The Satyam, Sivam, Sundaram trilogy becomes a harmonious whole in the Calonarang Gabos performance, so that it is able to achieve a balance between sekala and niskala. This research uses Religious theory, Aesthetic theory, and Structural Semiotics theory to discuss the overall problem formulation in this study. The research method used in this study is a qualitative research method that emphasizes extracting information in the field by observation and describing it in narrative form that emphasizes theological, aesthetic values and the implications arising from the staging of Gabos Calonarang on the community in Bongkasa Village. The religiosity of the Calonarang Gabos performance is reflected in the religious emotions that are still very strong in the Bongkasa Village community which is able to become the basic foundation for the staging process to take place. Apart from the religious emotions, the Calonarang Gabos performance is also supported by a strong belief system in the power of Ida Bhatari Dalem, which is supported by the ritual system and the surrounding community, who are still consistent in maintaining the preservation of the arts through staging events. The Hindu aesthetic values contained in the Calonarang Gabos performance are Satyam, Sivam, and Sundaram. As well as the meanings contained in the Calonarang Gabos performance are theological meanings, social meanings, educational meanings, and balance meanings.