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All Journal Madinah: Jurnal Studi Islam Journal of Sharia and Legal Science
Kristianto, Davit
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Religion Law, Crime, Criminology & Criminal Justice Social Sciences

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Implementasi Sistem Informasi Layanan Call Center 110 Terhadap Pelayanan Publik Perspektif Fiqh Siyasah Kristianto, Davit; John Kenedi; Ismail Jalili
Journal of Sharia and Legal Science Vol. 1 No. 3 (2023): Journal of Sharia and Legal Science
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jsls.v1i3.160

Abstract

Masyarakat tidak bisa menduga kapan dan dimana suatu kejahatan dapat terjadi. Dengan adanya layanan Call Center 110 dapat mempermudah pengaduan tindak kejahatan yang terjadi pada masyarakat, seperti pencurian, pengancaman, kecelakaan lalu lintas dan kebakaran. Akan tetapi, masih banyak masyarakat yang belum mengetahui layanan tersebut. Dengan demikian, penelitian ini membahas  implementasi sistem informasi layanan Call Center 110 terhadap pelayanan publik.  Tujuan penelitian adalah mengkaji layanan Call Center 110  perspektif Fiqh Siyasah. Penelitian ini dilakukan pada Kepolisian Daerah Bengkulu. Pendekatan penelitian menggunakan kualitatif, sedangkan datanya berupa data primer dan sekunder yang dikumpulkan melalui wawancara dan dokumentasi. Hasil penelitian menyimpulkan bahwa pelayanan Call Center di Kepolisian Daerah Bengkulu sudah berjalan dengan baik, hanya saja perlu meningkatkan kualitas pelayanan. Pelayanan tersebut dalam kajian fiqh siyasah sudah sejalan dengan prinsip keadilan, prinsip kejujuran, prinsip persamaan dan prinsip persatuan.
Perbedaan Pemikiran Islam Klasik, Pertengahan, dan Modern serta Perkembangannya Kristianto, Davit; Alimni; Ismail
MADINAH Vol 10 No 1 (2023): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v10i1.1480

Abstract

The development of Islamic thought and civilization was supported by caliphs who loved science with maximum facilities and funds, established political and economic stability. This is in line with the high enthusiasm of Muslim scholars and intellectuals in carrying out the development of religious, humanities and exact sciences through the movement of research, translation and writing scientific papers in various scientific fields. Then their real work movement in the field of artifact civilization. In the era of jahiliyah, there had been tremendous damage to aqidah and morals in Mecca. Damage such as drunkenness, robbery, and worship other than Allah. In overcoming the problem, Allah SWT. sent the Prophet Muhammad SAW to repair the aqidah and morals that had been damaged in Mecca. The first step taken by the Prophet Muhammad SAW. namely teaching monotheism to the people in Mecca, but when the Prophet was 63 years old he died and at that time he still did not succeed in improving the aqidah and morals of the people of Mecca. Shortly after the death of the Prophet the companions decided to deliberate consensus, namely to elect a successor to the Prophet Muhammad SAW. The first successor was Abu Bakar as-Siddiq, Umar Bin Khattab, Usman bin Affan, and finally Ali bin abi Talib. These companions are called Khulafaur Rashiddin. Thought in Islam was born long after the emergence of Islam, after going through a long historical process. At least modern thought in Islam among thinkers emerged after Islam experienced a period of decline in all fields since the fall of the caliphate of Abbasid bani in Baghdad in 1258 AD. Thought is divided into three periods: Classical Islamic thought, Medieval Islamic thought, and Modern Islamic thought.
Co-Authors alimni, alimni Ismail Ismail Jalili John Kenedi