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All Journal DIRAYAH : Jurnal Ilmu Hadis
Novera, Melia
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Religion Humanities Education Social Sciences

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KRITIK SANAD DAN MATAN : Telaah Kitab Khulasoh Adz-zahabiyah fi Qawaidi oleh Dr. Tageldin Abbas Novera, Melia; Qurrotu A'yun, Vina
DIRAYAH : Jurnal Ilmu Hadis Vol. 4 No. 2 (2024): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v4i2.266

Abstract

This paper discusses the method of criticism of Sanad and Matan. In the Hadith studies, both aspects are equally important. Sanad is a series of narrators who convey the hadith, while matan is the content of the hadith itself. To find out the quality of a hadith we must find out the quality of its transmitters and content. Therefore, this paper is important because it discusses the method of criticism of Sanad and Matan. includes the critical methodology of sanad and matan seen in the periods of the Prophet, Companions, Tabi'in, and Tabi' tabi'in. In this study the author uses a historical approach, and in analyzing the data the author uses the descriptive-analysis method. Regarding the critical study of hadith, it has actually been carried out since the time of the Prophet and his companions. However, the criticism of sanad and matan in the initial phase has not been formulated as systematically and methodologically as in the final phase (alMuta`akhirîn). This is because there is still the figure of the prophet as an authoritative source to ask (clarify) the news that friends hear. After the death of the Prophet Muhammad SAW, there have not been many problems in the hadith, apart from that there are still friends who always maintain their honesty and do not want to lie in the name of the Prophet SAW. Criticism of hadith during the time of the Companions focused on testing the truth of whether the Prophet actually conveyed the hadith or not. The source of this paper comes from books/books, and journals that are relevant to the theme of the writing.
KONSEP WEWANGIAN BAGI WANITA: STUDI PERBANDINGAN SYARAH HADIS IMAM ABDURRAHMAN AL-MUBARAKFURI DAN SYEIKH AL-'AZIZI Ulmawan, Triadi; Hidayati; Novera, Melia
DIRAYAH : Jurnal Ilmu Hadis Vol. 5 No. 2 (2025): DIRAYAH: Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62359/dirayah.v5i2.532

Abstract

The use of fragrance has become an integral part of daily life for many Muslims, to the extent that it is now considered a personal necessity. Definitions of fragrance may vary among individuals; for instance, Imam An-Nawawi defines it as any substance used to enhance personal scent. In Islam, the application of fragrance is considered a Sunnah, as it was regularly practiced and encouraged by the Prophet Muhammad (peace be upon him). However, Islamic teachings distinguish between men and women regarding the use of fragrance, with more restrictions placed on women to prevent undesirable social consequences. This study employs a library-based (literature) research method and utilizes a qualitative approach to explore the issue in greater depth. The research compares the perspectives of Imam Abdurrahman Al-Mubarakfuri and Sheikh Al-‘Azizi concerning the permissibility and limitations of fragrance use among women. The findings suggest that women are prohibited from wearing strong or noticeable fragrances in public spaces where they may encounter non-mahram men, as this act is likened to sinful behavior, including that of a fornicator, according to certain interpretations. Nevertheless, women are permitted to use fragrance under specific conditions that align with the guidance provided by the Prophet Muhammad (peace be upon him).
Co-Authors Hidayati Qurrotu A'yun, Vina Ulmawan, Triadi