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All Journal Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Novitasari, Fajar
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Religion Humanities Social Sciences

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Analisis Komparatif tentang Iri Dengki dalam Tafsir Al-Mishbah dan Asy-Sya'rawi: Implikasi bagi Kehidupan Mukmin Ulya, Nafilatul; Iqbal, Ipmawan Muhammad; Novitasari, Fajar
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.207

Abstract

This research aims to analyse and compare the interpretation of the verses about envy in Tafsir Al-Mishbah by M. Quraish Shihab and Tafsir Asy-Sya'rawi by Muhammad Mutawalli Ash-Sya'rawi. Using a comparative approach and literature research method, this study identifies similarities and differences in their understanding of the phenomenon of envy in the context of the Qur'an. The results show that both commentaries describe envy as a spiritual and social phenomenon that can disrupt the harmony of individuals and society. The implications of this interpretation are relevant in dealing with modern social challenges, including the negative influence of social media on social unity and spiritual well-being. This research not only contributes to the academic understanding of Qur'anic exegesis, but also provides insights for practical application in the daily lives of Muslims in maintaining a clean heart and living a meaningful life in accordance with Islamic values.
Etika Berbusana dalam Kitab Tafsir Al-Qurthubi Lathifah, Asma; Rokhani, Siti; Novitasari, Fajar
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.209

Abstract

The ethics and rules that exist in Islam, not to limit one's expression. He is present to show a good way of expressing himself and not to have a negative impact on himself or others. Islam does not forbid those who want to appear attractive, even Islam encourages them to look as good as possible, born and inner. Islam encourages them to wear clothes that do not cause others to judge their wearers negatively, such as clothing that does not make others inferior, clothing which does not irritate the opposite sex, and so on. This study examines the verses of the Qur'an about ethics based on the perspective of the Book of Tafsir Al-Qurthubi called also Tafsir al-Jami' Li Ahkam Al-Quran by Imam Al- Qurthubi. The Qur'an is a clear and clear explanation of what is in the Quran, and the Quran is more associated with the questions of the law, so that the interpretation of the Qur'ân is more elaborate. The purpose of this study is to analyze the verses of the Qur'an related to the ethics of embroidery, such as the command to cover the aurat (Surat Al-A'raf verses 26), the use of beautiful, good, and accurate clothing (Surat Al- A'raf verse 31-32), use of clothing that protects the body (Surat An-Nahl verse 81), the prohibition of showing jewelry and tabarruj for women (Surat Al-Ahzab verse 33 and An- Nur verse 31), prohibited walking as a proud man (Luqman verses 18 and 19), the command of hijab for Muslim women. (Al-Ahzab ayat 59, An-Nur ayat 60 dan 31). The results of the analysis showed that Tafsir Al-Qurthubi interpreted the verses of ethics that had been classified by the author in detail and easily understood. You are also supporting hadits-hadits to add understanding and other insights about ethics of the artifacts.
Interpretasi Kepemimpinan Perempuan dalam Pemikiran Kontemporer Salsabila, Rayhanah; Sulthoni, Akhmad; Novitasari, Fajar
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.243

Abstract

The role of women in puclic has always been a debate on the table topic, both among scholars and Muslim intellectuals, particularly in the terms of women leadership in. The reality that currently happening is undeniable that many of women qualified to be a leader and can perform their duties on an equal footing with men. The development of views and perspectives in society is capable to change the meaning of gender roles that were previously solely designated for males. This research aims to reinterpret leadership of women in contemporary thoughts. Similar to how other interpretations of verses, the pros and cons of women's leadership also supported by various sources of arguments and their evidences, one of them is surah An-Nisa' verse 34. In general, scholars firmly believe that the interpretation of this verse is a justification that only men are worthy of carrying out duties in the public. Referring to a number of tafseer literature, the definition qowwam is leader, person in charge, regulator, protector, and educator. This interpretation is strengthened by two reasons for the superiority of men over women. First, the ability to provide a living (wahbiyun) and, second, the ability to strive and work (kasbiyun).
Silaturrahim as a Solution for Broken Homes: An Analysis of the Perspective of Tafsīr al-Marāghi in the Indonesian Context Syifaa’ ‘Izzatinnisaa’ Naziihah; Naziihah, Syifaa' 'Izzatinnisaa'; Iqbal, Ipmawan Muhammad; Novitasari, Fajar
Jurnal Semiotika Quran Vol 5 No 2 (2025): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v5i2.30120

Abstract

The phenomenon of broken home families resulting from high divorce rates has become a serious social challenge in Indonesia, negatively impacting the emotional stability and development of children. This study aims to analyze the concept of silaturrahim (maintaining kinship ties) as a constructive solution for restoring fractured  family  relationships,  using  the  perspective  of  Tafsīr al-Marāghi  as  the primary lens. Employing a qualitative library research method with a descriptive-analytical and thematic analysis (maudhu'i) approach, this study examines Ahmad Musthafa al-Maraghi's interpretation of key verses such as QS. an-Nisā’ 4: 1, QS. ar-Ra’d 13: 21, 25, and QS. an-Nahl 16: 90. The findings indicate that Tafsīr al-Marāghi, with its socio-literary (adabi ijtima’i) style, positions silaturrahim not merely as a moral recommendation but as a divine command that serves as a foundation for piety, justice, and social stability. Severing kinship ties is viewed as a form of corruption on earth (fasād fī al-arḍ) that is strongly condemned. Its implementation in the Indonesian context proves relevant, where the values of silaturrahim are actualized through various psychosocial approaches such as fostering self-acceptance (ridha), guidance and counseling services, effective communication among family members, and the development of resilience through the process of forgiveness. This study concludes that silaturrahim offers an applicable theological and psychosocial framework for reconstructing relationships within fractured families, while also affirming that maintaining kinship bonds is a spiritual responsibility that is not nullified even when the family structure changes.
Co-Authors Iqbal, Ipmawan Muhammad Lathifah, Asma Naziihah, Syifaa' 'Izzatinnisaa' Rokhani, Siti Salsabila, Rayhanah Sulthoni, Akhmad Syifaa’ ‘Izzatinnisaa’ Naziihah Ulya, Nafilatul