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All Journal QIJIS (Qudus International Journal Of Islamic Studies) Istinbath: Jurnal Hukum dan Ekonomi Islam
Erwati Aziz
Institut Agama Islam Negeri (IAIN) Surakarta
Religion Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice

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The Acculturation of Islam and Customary Law: an Experience of Minangkabau, Indonesia Aziz, Erwati; Dzofir, Mohammad; Widodo, Aris
QIJIS Vol 8, No 1 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i1.7197

Abstract

Islam as an unperceived religion from an essentialist perpective, beause it is transhistorical. The reality shows that the expression of Islam in one particular geographical context is a result of the interplays between Islamic teachings and local culture. This is a qualitative studyon Minangkabau customs and culture, with data collected by reviewing documents, both in the form of books, and articles. In addition, interviews were conducted with a number of Minang figures, and added to the Minang residents experiences. The results showed that the Minangkabau customs and culture had acculturated with Islam since it was introduced to the Minang region around the 8th century AD. Before its introduction, there were customs and cultures based on their habits. This acculturation occurs peacefully, therefore, the decisions of the traditional leaders do not cause turmoil and resistance from adat stakeholders in the region. Acculturation of Minang customs and culture with Islam takes the form of synthetism, while adat adapts to its teachings. When Islam with Minang customs and culture blend into one, changes occur in three forms. Firstly, when the custom is not in accordance with the Islamic teachings, it is adjusted, as illustrated in the Minang customary philosophy which reads, “Adat basandi alua jo patuik, alua jo patuik basandi bana, bana badiri sandirinyo” changed into “Adat basandi Syara’, Syara’ basandi Kitabullah”. Secondly, both customs and culture, which are in line with Islam remain preserved, such as the principle of deliberation (musyawarah) and consensus (mufakat). Thirdly, it led to the promulgation of Islam in a new culture that has not existed before, such as the Khatam Al-Qur’an ceremony for children.
The Acculturation of Islam and Customary Law: an Experience of Minangkabau, Indonesia Erwati Aziz; Mohammad Dzofir; Aris Widodo
QIJIS Vol 8, No 1 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i1.7197

Abstract

Islam as an unperceived religion from an essentialist perpective, beause it is transhistorical. The reality shows that the expression of Islam in one particular geographical context is a result of the interplays between Islamic teachings and local culture. This is a qualitative studyon Minangkabau customs and culture, with data collected by reviewing documents, both in the form of books, and articles. In addition, interviews were conducted with a number of Minang figures, and added to the Minang residents experiences. The results showed that the Minangkabau customs and culture had acculturated with Islam since it was introduced to the Minang region around the 8th century AD. Before its introduction, there were customs and cultures based on their habits. This acculturation occurs peacefully, therefore, the decisions of the traditional leaders do not cause turmoil and resistance from adat stakeholders in the region. Acculturation of Minang customs and culture with Islam takes the form of synthetism, while adat adapts to its teachings. When Islam with Minang customs and culture blend into one, changes occur in three forms. Firstly, when the custom is not in accordance with the Islamic teachings, it is adjusted, as illustrated in the Minang customary philosophy which reads, “Adat basandi alua jo patuik, alua jo patuik basandi bana, bana badiri sandirinyo” changed into “Adat basandi Syara’, Syara’ basandi Kitabullah”. Secondly, both customs and culture, which are in line with Islam remain preserved, such as the principle of deliberation (musyawarah) and consensus (mufakat). Thirdly, it led to the promulgation of Islam in a new culture that has not existed before, such as the Khatam Al-Qur’an ceremony for children.
WOMEN RIGHTS ON REPRODUCTION IN QUR'ANIC PERSPECTIVES Erwati Aziz Nashruddin Baidan Masnun tahir
istinbath Vol 17 No 2 (2018): Desember
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (526.714 KB) | DOI: 10.20414/ijhi.v17i2.100

Abstract

Abstract: There is an assumption that Islam is a barrier to equality between men and women. This happens partly due to errors in understanding and interpreting the Qur'an and Sunna because the subjectivity of the exegete is too dominant. Therefore, it is necessary to reinterpret the verses that are thought to inhibit equality objectively, rationally and argumentatively so that a correct and accurate interpretation is obtained.The study was conducted using the Mawdhu'i interpretation method, starting from the collection of verses relating to women's reproduction, then classified, interpreted and reviewed using the methods that are standard and standard. The results of the study show that the Qur'an is very concerned about women's reproductive rights such as menstruation which causes women to be marginalized because they interpret the word ??? with "dirty" even though the Qur'an generally does not confirm that meaning but means "sick". This is very logical because women do indeed experience pain and other disorders during menstruation. The Qur'an gives special privileges to women who are menstruating and childbirth such as dispensation not to pray, delay fasting and so on. Thus the accusation that the Qur'an does not pay attention to this matter seems not supported by valid facts and fundamental and strong arguments Abstrak: Muncul sebuah asumsi bahwa Islam merupakan sebuah penghalang bagi kesetaraan laki-laki dan perempuan. Hal ini terjadi sebagiannya akibat kesalahan dalam memahami dan menafsirkan Qur’an dan Sunnah disebabkan oleh subjektivtitas penafsir yang terlalu dominan. Oleh karena itu, perlu dilakukan penafsiran ulang terhadap ayat-ayat yang dianggap menghambat kesetaraan secara objektif, rasional, dan argumentatif sehingga penafsiran yang benar dan akurat dapat dicapai. Kajian ini dilakukan menggunakan metode tafsir maudhu’i yang dimulai dengan mengumpulkan ayat-ayat Qur’an yang berkaitan dengan reproduksi perempuan yang kemudian diklasifikasikan, ditafsirkan, serta diulas menggunakan metode standar. Hasil kajian ini menunjukkan bahwa Qur’an sangat memperhatikan hak reproduksi perempuan seperti perihal menstruasi yang mengakibatkan perempuan termarginalisasi karena kata ??? ditafsirkan sebagai “sesuatu yang kotor” meskipun secara umum Qur’an tidak membenarkan makna tersebut namun cenderung mengindikasikan makna “penyakit”. Hal ini sangat logis mengingat perempuan benar-benar mengalami rasa sakit dan kelainan selama masa menstruasi. Qur’an memberikan hak khusus bagi perempuan yang sedang mengalami menstruasi dan baru melahirkan berupa dispensasi untuk tidak melaksanakan ibadah shalat, menunda puasa, dan sebagainya. Oleh karena itu, tuduhan bahwa Qur’an tidak memberikan perhatian terhadap permasalahan ini tampaknya tidak didukung oleh fakta yang valid serta argumen yang kuat dan mendasar.
Co-Authors Aris Widodo Aris Widodo Dzofir, Mohammad Mohammad Dzofir