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Training for Imams and Makmum to Pray Perfectly in Sanad as Guided by the Prophet Muhammad by Dr. Kh. M. Sholeh Qosim, M.Si as Da'wah Communication Basir, Abdul; Rahman, Dicky Nur; Qona’ati, Arini Fahma; Aziz, Moh. Ali
Jurnal Multidisiplin Madani Vol. 4 No. 6 (2024): June 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/mudima.v4i6.9446

Abstract

This research aims to explain the process of da'wah communication through training for Imams and Makmum to perform perfect prayers in Sanad according to the guidance of Rasulullah SAW and using descriptive qualitative methods by studying in depth and data collection techniques carried out by triagulation. The research results and discussions explain charity without knowledge will be in vain, and true knowledge must be obtained through teachers who have sanad, which is the chain of transmission of knowledge from Rasulullah SAW to today's ulama. A da'i acts as an active communicator and agent of change, so that the message of da'wah can be felt significantly by the community. Training is an effective da'wah model that allows direct interaction between the communicator and the communicant so that the da'wah material can be delivered thoroughly
Post-Tolerance Of The Roemah Bhinneka In Dynamic Of Indonesian Pluralism Rohman, Angga Nur; Basir, Abdul; Lubis, Abdul Rojak; Qona’ati, Arini Fahma; Aziz, Moh. Ali
AL-ADYAN Vol 20 No 2 (2025): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/53c3v166

Abstract

Post-tolerance is a concrete form of behavior in appreciating and respecting each other among religious communities. This is particularly necessary in a diverse country like Indonesia to foster diversity. Roemah Bhinneka is a post-tolerance phenomenon in Surabaya that operates in the field of social diversity among religions. They collaborate by combining one religious activity with another, such as opening prayers by Muslims for Christmas and New Year celebrations in churches. The purpose of this study is to describe the phenomenon of post-tolerance at Roemah Bhinneka in Indonesia with its diverse society. This research uses a qualitative approach with a case study type, Emiel Durkheim's theory of organic solidarity, and data collection through interviews and documentation. The results of this study show that post-tolerance takes the form of involvement in other religious activities, such as joint prayer, social activities, and interfaith discussions. Differences in understanding and beliefs are united by a single vision of a social movement for diversity to build peace and justice in Indonesia's multicultural society. They dare to build arguments for coexisting with other religions through discussion and joint religious practices. From the perspective of organic solidarity theory, Roemah Bhinneka's practice of post-tolerance can be an important contribution to building an Indonesian society that is mutually involved in various social and religious activities across beliefs. Keywords: Religion, Roemah Bhinneka, Pluralism, Post-Tolerance,