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Indoktrinasi Konsep Jihad Radikal Menuju Moderat dalam Al-Qur'an: Telaah Penafsiran Muhammad Abduh dalam Tafsir al-Manar Wahab, Abdul; Jaka Ghianovan; Mohamad Mualim
Jurnal Semiotika Quran Vol 4 No 2 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i2.24267

Abstract

Artikel ini bertujuan untuk mengkaji secara mendalam arti dari jihad yang sebenarnya melalui sudut pandang Muhammad Abduh dalam Tafsir al-Manar. Dengan menggunakan metode kualitatif dan jenis penelitian kepustakaan secara deskriptif-analitis, penelitian ini menunjukkan bahwa Muhammad Abduh memahami jihad secara menyeluruh dengan mengacu pada empat term dalam al-Qur’an, yaitu: term al-qital, al-harb, al-nafr dan al-irhab. Ia menyimpulkan bahwa konsepsi jihad tidak berarti sempit yang dipahami dengan perjuangan fisik melawan musuh-musuh Allah.  Jihad dapat diinterpretasikan secara lebih luas dan holistik, tidak hanya mencakup perlawanan terhadap musuh fisik, melainkan juga melibatkan konfrontasi dengan “hawa nafsu” dan musuh-musuh dalam bentuk pemikiran liberal, radikal, fundamental, westernisasi, aliran sesat, dan sebagainya. Pandangan Abduh ini meluruskan konsep indoktrinasi akan makna jihad yang radikal yang telah melekat kuat pada orang yang didoktrin, serta menganggap bahwa hal tersebut adalah merupakan ibadah yang disyariatkan oleh Allah. Ritual tersebut bukan hanya menjadikan dirinya sendiri sebagai korban melainkan terdapat orang-orang yang mereka anggap halal darahnya untuk dibunuh dijalan Allah. Oleh karena itu, artikel ini berkontribusi sebagai pengantar bagi anak muda agar cerdas dalam mencegah dan menangkal paham-paham yang radikal.
Narcissistic Personality Disorder (NPD) Perspektif Al-Qur'an (Analisis Tafsir Al-Manar QS: Luqman:18) Shabira Ayu Juliandini; Mohamad Mualim; Muhammad Ghifari
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 9 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i9.8478

Abstract

Narcissistic Personality Disorder (NPD) is a personality disorder characterized by a sense of superiority, a need for praise, and a lack of empathy for others. In modern psychology, NPD is often associated with stressful childhood parenting or excessive praise, and has a negative impact on social relationships and psychological well-being. In Islam, arrogant behavior and feeling superior to others have received serious attention, as emphasized in the Qur'an, especially QS. Luqman: 18. The verse explicitly warns humanity to stay away from arrogance and pride, which are substantially similar to the characteristics of NPD. This article aims to analyze Narcissistic Personality Disorder (NPD) from the perspective of the Qur'an by examining the Tafsir Al-Manar on QS. Luqman: 18. Using a descriptive qualitative method based on the study of interpretation, this study identifies the relevance of the verse to the phenomenon of NPD in the context of modern psychology. Tafsir Al-Manar written by Muhammad Abduh and Rasyid Rida emphasizes that arrogance not only has an impact on individuals psychologically but also has the potential to damage social order and interpersonal relationships. The findings of this study indicate that Islamic teachings, through QS. Luqman: 18 and its explanation in Tafsir Al-Manar, offer practical and spiritual solutions to deal with narcissistic tendencies. Islam encourages an attitude of tawadhu' (humbleness), self-introspection, and strengthening spirituality through the practice of dhikr, contemplation, and controlling lust. Previous studies have also shown that an approach based on Islamic values ​​can help reduce the need for external validation and improve an individual's psychological well-being. Thus, this study emphasizes the importance of integrating modern psychological understanding with Islamic teachings for a more holistic treatment of narcissistic personality disorder. In addition, the results of this study provide broad social and religious implications, namely the creation of a more harmonious society, a decrease in authoritarian and exploitative behavior in leadership, and strengthening interpersonal relationships based on empathy and sincerity. Therefore, the implementation of the values ​​of the Qur'an and the practice of Islamic teachings in everyday life can be an effective instrument to prevent and handle narcissistic behavior sustainably.