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Hindarto, Imam
Balai Arkeologi Kalimantan Selatan
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SITUS PULAU SIRANG: DATA BARU JEJAK PALEOLITIK DI KALIMANTAN (PULAU SIRANG: NEW DATA ON THE PALAEOLITHIC IN KALIMANTAN) Fajari, Nia Marniati Etie; Jatmiko, nfn; Hindarto, Imam; Herwanto, Eko; Cahyaningtyas, Yuka Nurtanti; Oktrivia, Ulce
Naditira Widya Vol 12, No 1 (2018): NADITIRA WIDYA VOLUME 12 NOMOR 1 TAHUN 2018
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/nw.v12i1.249

Abstract

Jejak budaya paleolitik di Kalimantan ditemukan di lembah Sungai Riam Kanan, yaitu di situs Awang  Bangkal dan Rantau Balai. Data arkeologi yang ditemukan di situs-situs tersebut berupa kapak perimbas, kapak penetak, kapak genggam, kerakal dipangkas, dan fragmen serpih. Debit air waduk Riam Kanan yang akhir-akhir ini mengalami penurunan secara signifikan memunculkan situs yang semula tenggelam, yang disebut Pulau Sirang. Fenomena ini memunculkan pertanyaanpertanyaan yang berkaitan dengan bentuk, sebaran, dan kronologi data arkeologi. Penelitian ini merupakan penelitian penyelamatan yang bertujuan untuk mengumpulkan,  dan mendokumentasikan data arkeologi sebanyak mungkin dengan rangkaian metode penelitian survei, ekskavasi, dan analisis. Kami laporkan hasil survei dan ekskavasi di Pulau Sirang berupa (dalam terminologi Movius) kapak perimbas, kapak penetak, proto pahat genggam, kapak genggam, serpih, serut,bilah, lancipan, fragmen serpih, perkutor, batu inti, dan tatal. Sebaran artefak batu tersebut terkonsentrasi di permukaan Pulau Sirang utama, dan beberapa ditemukan di pulau-pulau lain di sekitarnya.Palaeolithic sites in Kalimantan are located in the Riam Kanan Valley at the Awang Bangkal and Rantau Balai sites. Lithics include pebble tools, hand-axes, flakes and debitage. Power plant construction has recently lowered the level of the Riam Kanan reservoir, revealing a formerly submerged site with surface lithics called Pulau Sirang. This phenomenon raises questions on the morphology of lithics, and their distribution and chronology. The present investigation is a rescue research which aims to collect and record as many archaeological data as possible by a sequence of method comprising survey, excavation, and analysis. We report on archaeological survey and excavation at Pulau Sirang, a site which has yielded (in Movius terminology) a range of choppers, chopping tools, proto-hand-adzes, hand-axes, flakes, scrapers, blades, points, flake shatter, awls, cores, and debitage. The distribution of these lithics is concentrated on the surface of the main Pulau Sirang, and some are also found on other small emergent islands around it.
HEGEMONI KERAJAAN BANJAR DI SEPANJANG DAS BARITO Hindarto, Imam
Naditira Widya Vol 4, No 1 (2010): April 2010
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/nw.v4i1.135

Abstract

The Banjarese Sultanate sovereignty stretched across the south coast to the interior of Kalimantan. As an Islamic kingdom that relied on trade, the Banjarese Sultanate hegemony had made impact toward small kingdoms along the Barito River Basin. A number of archaeological and histotical data suggest the important role of the Barito River Basin in supporting the Sultanate of Banjarese existence. Based on such information, it can be inferred that the Barito River Basin act as the main economy buffer and the borderline of the Banjarnese Sultanate territorial region. In the long run, the Banjarese Sultanate hegemony over the Barito River Basin motivate the growth of a new identity within the political identity commonly known as Urang Banjar
DIKOTOMI BUDAYA SUNGAI PADA AWAL MASA PERKEMBANGAN BUDAYA ISLAM DI DAS BARITO Hindarto, Imam
Naditira Widya Vol 3, No 2 (2009): Naditira Widya Vol. 3 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/nw.v3i2.147

Abstract

Ecology an area will have an effect on to cultural character of society occupying it. Related to assumption, emerge a problems concerning difference of cultural character of society inhabiting DAS Barito start from upstream go downstream. Distribution analysis or archaeology remain distribution expected will assist in depiction of archaeology data distributions pattern in linear area. Pursuant to result of the analysis hence seeing that to be are cultural character dichotomy from among society upriver and downstream of DAS Barito of difference of ecology.
KALIMANTAN DALAM WACANA INDIANISASI Hindarto, Imam
Naditira Widya Vol 2, No 2 (2008): Naditira Widya Vol. 2 No.2
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7476.528 KB) | DOI: 10.24832/nw.v2i2.350

Abstract

Trade that began to flourish during the early phase of the Anno Dominion generated the growth of lndicinfluenced- region in Southeast Asia. Such influence is widely evident in the Indonesian Archipelago including Kalimantan, which is practically located in the middle of ancient trading streams. lndic influenced archaeological remains are abundantly discovered in Kalimantan, for instance statues and inscriptions. Foreign and Indonesian scholars have long discussed and present hypotheses on the possible agent of the 'indianiazing' of the Indonesian Archipelago. In regard to obtain a thorough understanding on the Indonesian historical-cultural discourse, this article discusses the importance of re-evaluating those hypotheses.
ANALISIS STRUKTURAL PADA MUKHALINGGA DI NANGA SEPAUK, KABUPATEN SINTANG, KALIMANTAN BARAT (STRUCTURAL ANALYSIS OF MUKHALINGGA IN SEPAUK, KABUPATEN SINTANG, WEST KALIMANTAN) Hindarto, Imam
Naditira Widya Vol 13, No 1 (2019): NADITIRA WIDYA
Publisher : Balai Arkeologi Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (19636.332 KB) | DOI: 10.24832/nw.v13i1.327

Abstract

Kebudayaan Hindu-Buddha di Nusantara mewariskan artefak-artefak arkeologi yang tersebar di seluruh pelosok kepulauan ini. Salah satu artefak tersebut berupa mukhalingga yang ditemukan di Nanga Sepauk, Kalimantan Barat. Mukhalingga mengandung simbol religi agama Hindu. Simbol tersebut dilatarbelakangi oleh struktur budaya masyarakat yang menciptakan artefak tersebut. Selama ini penelitian arkeologi terhadap mukhalingga membahas hanya kronologi budaya tanpa meneliti aspek struktur budayanya. Penelitian kali ini berupaya mengungkap struktur budaya yang melatarbelakangi pendirian mukhalingga. Tujuan penelitian ini adalah memahami sejarah budaya masyarakat masa lalu di Nanga Sepauk. Metode penelitian yang digunakan adalah kualitatif dengan analisis struktural. Analisis dilakukan dengan menguraikan aspek asosiatif dan paradigmatif mukhalingga. Hasil analisis struktural menunjukkan bahwa mukhalingga merupakan wujud dari tiga aspek, yaitu kekuatan Śiwa, siklus kehidupan, dan dualisme gagasan. Pada konteks sejarah budaya di Nanga Sepauk keberadaan mukhalingga menunjukkan adanya Śiwaisme, kultus dewarāja, dan keberadaan mandala. The Hindu-Buddhist culture in Nusantara bequeaths archaeological artefacts scattered throughout the archipelago. One of such artefacts is the mukhalingga found in Nanga Sepauk, West Kalimantan. A mukhalingga contains religious symbols of Hinduism which is formed by the cultural structure of a community who created the artefact. Until today, archaeological studies of mukhalingga discuss only its cultural chronology without examining the structural aspects of the culture. This research attempts to disclose the cultural structure underlying the establishment of a mukhalingga. The objective of this study is to understand the cultural history of the past in Nanga Sepauk. The research method used is qualitative with structural analysis. The analysis is carried out by breaking down the associative and paradigmative aspects of a mukhalingga. The results of structural analysis suggest that a mukhalingga is a manifestation three aspects, i.e. the power of Śiwa, life cycle, and dualism of ideas. Regarding the context of cultural history in Nanga Sepauk the existence of mukhalingga suggests the presence of Śiwaisme, dewarāja cult, and the mandalas.
Co-Authors Cahyaningtyas, Yuka Nurtanti Fajari, Nia Marniati Etie Herwanto, Eko nfn Jatmiko, nfn Oktrivia, Ulce