Garuda - Garba Rujukan Digital

Fostering School-Age Teenagers: An Effort to Repress Child Marriage in The Perspective of Talcott Parsons Yolanda, Yuke; Hasanudin, Fuat
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v9i2.11302

This research has examined the influence of Fostering School-Age Teenagers Program (BRUS) in repressing child marriage rates in Sleman Yogyakarta, which is analyzed based on Talcott Parsons' functional structural theory through four stages, namely AGIL (Adaptation, Goal attainment, Integration, and Latency) against the BRUS program implementation guidelines contained in the Decree of the Director General of Islamic Public Guidance Number 1012 of 2022. The method used by the author in this research is a quantitative method, with a sociological approach, using the Respondent Achievement Level (RAL) formula with the help of the SPSS version 29 program and Microsoft Excel which is adjusted to the efforts aligned with the 4 stages in the AGIL concept. Respondents in this study were students who had participated in Fostering School-Age Teenagers Program in several Senior High Schools / Equivalents in Sleman Regency with a sample size of 487 students who had an age range of 15-19 years. The results of this study found that in general, the Adaptation, Goal attainment, and Integration stages were only realized in 11.9% of high schools in Sleman. In addition, only 4% of high schools have reached the Latency stage. Then the effect of this Fostering School-Age Teenage Program in repressing the desire for child marriage in teenagers is on average 77.58% with a good enough category for 16 SMA / equivalent in Sleman. However, in the aspect of decision-making in teenagers such as decisions in lectures, marriage, and careers is still as evidenced by 40% of teenagers who have participated in BRUS still have difficulty making decisions. BRUS still experience difficulties in making decisions.

Ijtihad Maqashidi: Metodologi dan Kontekstualisasi Hukum Islam di Indonesia (Studi Fatwa-fatwa Majelis Ulama Indonesia) Hasanudin, Fuat
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 1 No. 2 (2019): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol1.iss2.art2

Majelis Ulama Indonesia (MUI) melalui Komisi Fatwanya adalah salah satu Lembaga fatwa di Indonesia yang fatwa-fatwanya menjadi salah satu bahan rujukan masyarakat muslim Indonesia. Dalam perspektif maqoshid al-Syari’ah, semua produk hukum ataupun fatwa diorientasikan kepada mashlahah dan menjauhkan dari kerusakan (mafsadah). Ijtihad Maqashidi atau Ijtihad berbasis maqashid syariah sudah menjadi kelaziman bagi mujtahid dalam proses berijtihad ataupun memberikan fatwa. Penelitian ini mencoba menganalisa dan menjawab dua hal: Pertama, tentang metodologi ijtihad berbasis maqashid al-syari’ah yang digunakan Komisi Fatwa MUI dalam mengeluarkan produk hukumnya (fatwa), kedua, Sejauh mana kontekstualisasi hukum Islam yang dihasilkan dalam bentuk fatwa menjadi sebuah “garansi” terciptanya mashlahah bagi masyarakat Indonesia, di mana realisasi mashlahah tersebut merupakan inti tujuan dari hukum (maqoshid al-Syariah) itu sendiri.

KASUS BUNUH DIRI DAN PERAN KELUARGA: STUDI PANDANGAN AKADEMISI HUKUM KELUARGA DAN PSIKOLOGI Hasanudin, Fuat; Yuke Yolanda; Muhammad Zahrie Nurhadiansyah
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 5 No. 2 (2023): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol5.iss2.art4

Berdasarkan data dari Asosiasi Pencegahan Bunuh Diri Indonesia, faktor utama yang menyebabkan terjadinya kasus bunuh diri adalah keluarga. Mereka terdorong untuk bunuh diri karena masalah yang dihadapi dengan keluarga mereka sendiri. Dalam banyak kasus di Indonesia, keluarga korban yang bunuh diri sering kali menjadi bahan cemoohan. Korban dianggap sebagai manusia yang gila, kurang iman, bahkan disebut sebagai orang kafir. Adapun keluarga korban bunuh diri sering kali menganggap bunuh diri sebagai hal tabu yang menjadi suatu aib. Sedangkan dalam realitanya, percobaan bunuh diri adalah fenomena umum di banyak belahan dunia. Upaya bunuh diri erat kaitannya dengan aspek psikologis dan pengambilan keputusan. Berdasarkan hal tersebut, penelitian ini menganalisa perbandingan perspektif antara Sivitas AkademikaPsikologi dan Hukum Islam di Yogyakarta terhadap kasus bunuh diri. Desain penelitian adalah kualitatif melalui pengisian formulir dan wawancara secara mendalam menggunakan pertanyaan terbuka untuk mendapatkan informasi yang dibutuhkan. Hasil dari penelitian ini menunjukkan bahwa terdapat beragam pandangan dari Para Sivitas AkademikaUniversitas di Yogyakarta. Gangguan mental yang terjadi pada setiap orang memiliki tingkatan yang berbeda- beda. Gangguan mental dengan dorongon untuk bunuh diri bukanlah suatu aib yang harus ditutupi, tetapi hendaknya dicari penyelesaian terbaik. Faktor keluarga yang mendominasi pengaruh seseorang untuk bunuh diri, disisi lain keluarga juga menjadi support system yang dapat mencegah seseorang untuk melakukan bunuh diri. Peran agama dalam pencegahan gangguan mental dan kecenderungan untuk bunuh diri menjadi faktor penting lainnya. Pendekatan yang dilakukan tidak hanya agama dilihat dari segi hukum melaikan juga dengan penekanan pada keberagamaan (religiositas). Penanaman ini juga dapat menggunakan beragam metode yang sesuai dengan penyandang gangguan kesehatan mental, tidak melalui ceramah ancaman, tetapi lebih kepada dorongan dan motivasi akan kebaikan dan kebahagiaan yang diajarkan oleh agama.

Legal Protection of Children's Rights Post-Divorce: A Study of Single Mothers in Malang Regency Fardindaputri, Fairuza ‘Alima; Hasanudin, Fuat
Prophetic Law Review Vol. 7 No. 1 June 2025
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/PLR.vol7.iss1.art4

This study critically examines the capacity of single mothers to enforce child support obligations against former husbands following divorce proceedings in Malang Regency, Indonesia. The research adopts a qualitative fieldwork approach, employing purposive (non-probability) sampling to select participants. Data were collected through in-depth interviews with divorced women who have legal custody of their children, specifically those whose children were minors at the time the divorce decree was issued. According to Article 41 of Law No. 1 of 1974 on Marriage and Article 156 of the Compilation of Islamic Law, the financial responsibility for the maintenance and welfare of children rests with the father until the child reaches the age of 21, marries, or becomes economically independent. However, the reality encountered by many single mothers deviates sharply from this legal expectation. Many ex-husbands fail to comply with child support obligations, leaving mothers to bear the full financial and emotional burden of child-rearing. Interviews revealed several contributing factors to this negligence, including the ex-husband’s lack of personal responsibility, economic incapacity, unknown whereabouts, and interference from third parties such as new spouses or family members. Although Indonesian law provides mechanisms for legal enforcement of child support, the findings indicate that very few single mothers pursue formal legal action. This reluctance is attributed to strained interpersonal relationships, concerns over the child’s psychological well-being, the complexity and cost of legal procedures, and a general lack of faith in the efficacy of the legal system. The study concludes that existing legal frameworks are insufficient to guarantee effective enforcement of child support, as there is no specialized legal policy tailored to the unique vulnerabilities faced by single mothers. This regulatory gap underscores the urgent need for legal reform that prioritizes the welfare of children and ensures compliance with parental responsibilities post-divorce.

Contemporary Islamic Discourse between Rationality and Sanctification Naffati, Abdel Kadder; Hasanudin, Fuat
ABHATS: Jurnal Islam Ulil Albab Vol. 3 No. 2 (2022): September 2022
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

The discourse on contemporary Islam is divided into two modes of thought, one aims to read texts based on reason, insight, criticism and reality, and the second aims to sanctify the text through traditional understanding, ijtihad and minimizing the addition of new methods in the context of interpretation. Researchers in this paper will discuss contemporary Islamic discourse from both perspectives and offer a two-pronged approach to the development of contemporary Islamic discourse. The paper argues that it is necessary in contemporary Islamic discourse to combine the two approaches so that they can be used together without negating the other. A sanctifying approach is necessary for certain contexts to preserve the sacred and not eliminate the symbol of sacredness. The rationalization approach does not mean excessive interpretation so that it falls into the category of blameworthy ta'wil, rather its purpose is to objectively generate knowledge.

Maqâshid al-Syarî`ah Ibn ‘Asyur: Rekonstruksi Paradigma Ushul Fikih Hasanudin, Fuat
ABHATS: Jurnal Islam Ulil Albab Vol. 1 No. 1 (2020): Maret 2020
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Artikel ini bertujuan untuk mengulas buku penting di dalam ilmu maqâshid al-syarî’ah yang ditulis oleh Muhammad Thahir bin ‘Asyur. Buku yang menjadi titik tolak ilmu maqâshid al-syarî’ah untuk berdiri sendiri menjadi sebuah disiplin keilmuan. Isi buku ini menguraikan dan menformulasikann teori-teori maqâshid al-syarî’ah yang berserakan di buku-buku ushul fikih dalam satu kajian yang sistematis dan rinci. Ibn ‘Asyur membagi buku maqashidnya ke dalam tiga bagian: Bagian pertama dan kedua merupakan landasar dan teori maqashid syari’ah, sedangkan bagian ketiga dikhususkan membahas aplikasi atas teori-teori maqâshid al-syarî’ah. Buku ini juga menegaskan adanya mata rantai pemikiran maqashid dari pendahulu-pendahulunya seperti al-Syatibi. Meskipun Demikian, Ibn ‘Asyur tidak sebatas menyusun teori-teori yang berserakan, lebih dari itu, beliau mengembangkan dan memperkuat argumen dan metode dalam menemukan maqâshid al-syarî’ah.

Understanding Gender Dysphoria from Western and Islamic Perspectives: A Literature Review El Fuadhilah, Halda Afifa; Hasanudin, Fuat
ABHATS: Jurnal Islam Ulil Albab Vol. 6 No. 2 (2025): September 2025
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol6.iss2.art5

This article discusses gender dysphoria from an Islamic perspective. Gender dysphoria is a gender identity disorder that has been classified in the DSM-V. In Islam, individuals with gender dysphoria should receive interventions so that they can live in accordance with the fitrah (innate disposition) bestowed upon them since birth. This study employs a literature review method, drawing on previous research to explore the definition, impact, and Islamic perspectives on gender dysphoria. The findings indicate that there is no specific Islamic term that directly corresponds to the phenomenon of gender dysphoria. However, several Islamic concepts of gender ambiguity show certain correlations with gender dysphoria. Still, cases of gender dysphoria are more complex than others, as they involve significant psychological aspects. [Artikel ini membahas gender dysphoria dari perspektif Islam dan Barat. Gender dysphoria merupakan gangguan identitas gender yang telah diklasifikasikan dalam DSM-V. Dalam pandangan Islam, individu dengan gender dysphoria perlu mendapatkan intervensi agar dapat menjalani kehidupan sesuai dengan fitrah yang dianugerahkan sejak lahir. Penelitian ini menggunakan metode studi literatur dengan menelaah penelitian-penelitian sebelumnya untuk mengkaji definisi, dampak, serta perspektif Islam terkait gender dysphoria. Hasil penelitian menunjukkan bahwa tidak terdapat istilah khusus dalam Islam yang secara langsung sepadan dengan fenomena gender dysphoria. Namun, beberapa konsep Islam mengenai ambiguitas gender memiliki korelasi dengan kondisi tersebut. Meski demikian, gender dysphoria lebih kompleks karena melibatkan aspek psikologis yang signifikan.]

The Concept of Digital Asset Inheritance in the Perspective of Faraid Science (A Study of the Application of Blockchain-Based Crypto) Santoso, Muhammad; Hasanudin, Fuat
Indonesian Journal of Law and Justice Vol. 3 No. 3 (2026): March
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/ijlj.v3i3.5587

This normative legal research aims to analyze the legal standing of crypto assets in Islamic inheritance law and to formulate an adaptive faraid approach capable of addressing their non-custodial characteristics. The study employs qualitative doctrinal analysis using the methods of qiyas (analogical reasoning) and maqashid sharia (objectives of Islamic law) to examine the inheritance implications of crypto assets stored on blockchain systems. In the analytical process, locked digital assets are analogized to buried treasure (rikaz) to establish their proprietary status, while reference to Law No. 4 of 2023 concerning the Financial Sector Development and Strengthening (PPSK Law) is utilized to reinforce their legality as recognized inheritance objects within the national legal framework. The findings confirm that crypto assets can be validly categorized as māl mutaqawwim (legally valuable property) because they fulfill the elements of hiyazah (legitimate control) and intifa’ (beneficial use), thereby making them subject to inheritance distribution. However, their dependence on private keys presents significant technical barriers to execution and transfer. To address this issue, the study proposes the implementation of Wasiyyah al-Isya’ (testament of access) as a preventive mechanism aligned with the principle of hifz al-mal (protection of wealth), ensuring heirs’ access to digital assets. Additionally, for indivisible or technically complex assets, the application of the at-takharuj (peaceful settlement) mechanism is recommended, whereby ownership is transferred to technologically competent heirs who provide equitable compensation (iwadh) to other heirs. This adaptive framework ensures legal certainty, distributive justice, and alignment with the objectives of Sharia in the digital era.

Title

Found 8 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 8 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 8 Documents
Search