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Human Fingerprint Study from Zaqlul An-Najjar's Perspective with the STIFIn Method: Study of the Meaning of Banan in the Qur'an Aisyah, Siti; Mahbub, Muhammad Ihsan
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i1.8440

Abstract

The era of digitalization with access using fingerprints has very important aspects in various fields. This study aims to describe the relationship between human fingerprints and scientific interpretation from the perspective of Zaghlul an-Najjar and the STIFIn method. This study uses a descriptive qualitative method with a library research approach. The data collection techniques carried out are documentation techniques and literacy techniques. The data analysis used is content analysis. The steps used are to select, compare, combine, and sort various meanings until relevant data is found. The data validation technique used is source triangulation. The result of this study is the correlation of Zaghlul an-najjar's perspective which focuses on the interpretation of 'ilmi with the interpretation of patterns that seek to reveal the relationship between the kauniyah verses in the Qur'an and the field of science to show the truth of the miracles of the Quran. The perspective of Zaghlul an-najjar Fingerprints in Q.S Al-Qiyamah verse 4 is the relevance of miracles developed by modern science in the late 19th or early 20th century. Zaghlul interprets that fingerprints are human identities that will not be the same for each individual and are also under the verse of human creation. Meanwhile, the STIFIn method is an alternative approach to analyzing human intelligence based on fingerprints and brain dominance. STIFIn has five intelligence components: Sensing, Testing, Intuiting, Feeling, and Instinct. STIFIn is used to understand one's potential, the STIFIn method can help a person choose a more appropriate learning style, career, and self-development. In practice, the STIFIn method has implications according to the Islamic concept, namely Human Fitrah (QS. Ar-Rum: 30), the uniqueness of human beings (QS. Al-Hujurat: 13), and Psychology in Islam.
THE PARADIGM OF DIGITAL PRIVACY IN INDONESIAN TAFSIR: A STUDY OF TAFSIR AL-AZHAR ON QS. AL-HUJURĀT (49): 12 IN THE AGE OF INFORMATION Lum'ah, Diana Durrotul; Musafa'ah, Suqiyah; Mahbub, Muhammad Ihsan
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 5, No 2 (2025): Transformation, Contextualization, and Locality in Qur'anic Studies in Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v5i2.11148

Abstract

Digital privacy has become a global concern amid the widespread personal data breaches, as reflected in regulations such as the European Union's General Data Protection Regulation (GDPR) and reports by Amnesty International. In the context of Indonesian Muslim society, Islamic ethical values have the potential to serve as a normative foundation in responding to digital privacy challenges. Surah al-Ḥujurāt: 12 which prohibits suspicion, tajassus (spying or snooping), and ghibah (backbiting or gossip) is highly relevant in today's digital world. This study aims to examine the paradigm of digital privacy through Buya Hamka’s interpretation of this verse in Tafsir al-Azhar, and to explore its contribution to the development of digital ethics grounded in Qur'anic values. Employing a qualitative interpretive paradigm, this research adopts a thematic and comparative tafsir approach. The object of study is the ethical and normative meaning of Surah al-Ḥujurāt: 12 in a contemporary context. The primary data source is Tafsir al-Azhar, which is analyzed in depth, while secondary sources include literature on digital ethics, privacy policies, and other tafsir work. The analysis technique used is content analysis with a normative-thematic approach to link the moral values of the Qur'an with digital phenomena. The findings show that Buya Hamka interprets the verse in a social-moral framework, going beyond legalistic dimensions. The concept of tabayyun (verification), which he emphasizes, emerges as a key principle for information verification and personal data protection. This research highlights the importance of reinterpreting classical tafsir as an ethical response to the advancement of information technology, and as a contribution of Islam to the global discourse on digital ethics.