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All Journal MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Journal of Shoutheast Asian Islam and Society (JSEAIS)
Lum'ah, Diana Durrotul
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Religion Humanities Education Social Sciences

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THE PARADIGM OF DIGITAL PRIVACY IN INDONESIAN TAFSIR: A STUDY OF TAFSIR AL-AZHAR ON QS. AL-HUJURĀT (49): 12 IN THE AGE OF INFORMATION Lum'ah, Diana Durrotul; Musafa'ah, Suqiyah; Mahbub, Muhammad Ihsan
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 5, No 2 (2025): Transformation, Contextualization, and Locality in Qur'anic Studies in Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v5i2.11148

Abstract

Digital privacy has become a global concern amid the widespread personal data breaches, as reflected in regulations such as the European Union's General Data Protection Regulation (GDPR) and reports by Amnesty International. In the context of Indonesian Muslim society, Islamic ethical values have the potential to serve as a normative foundation in responding to digital privacy challenges. Surah al-Ḥujurāt: 12 which prohibits suspicion, tajassus (spying or snooping), and ghibah (backbiting or gossip) is highly relevant in today's digital world. This study aims to examine the paradigm of digital privacy through Buya Hamka’s interpretation of this verse in Tafsir al-Azhar, and to explore its contribution to the development of digital ethics grounded in Qur'anic values. Employing a qualitative interpretive paradigm, this research adopts a thematic and comparative tafsir approach. The object of study is the ethical and normative meaning of Surah al-Ḥujurāt: 12 in a contemporary context. The primary data source is Tafsir al-Azhar, which is analyzed in depth, while secondary sources include literature on digital ethics, privacy policies, and other tafsir work. The analysis technique used is content analysis with a normative-thematic approach to link the moral values of the Qur'an with digital phenomena. The findings show that Buya Hamka interprets the verse in a social-moral framework, going beyond legalistic dimensions. The concept of tabayyun (verification), which he emphasizes, emerges as a key principle for information verification and personal data protection. This research highlights the importance of reinterpreting classical tafsir as an ethical response to the advancement of information technology, and as a contribution of Islam to the global discourse on digital ethics.
The Role of Public and Domestic Based on Perspective Dr. Faqihuddin Abdul Kodir Through a Phenomenological Approach Amalia, Nabila Nailil; Asbarin; Wilda Fitria, Risa Pramita; Lum'ah, Diana Durrotul
Journal of Southeast Asian Islam and Society Vol. 1 No. 1 (2022): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jdvjzz04

Abstract

Stigmatization of Indonesian society who still uses the label of patriarchal culture by limiting the space, higher education opportunities and participation in the public sphere for women under the pretext of hadith understood by the editor of the dominance of women's stereotypes.This study aims to analyze the role of public and domestic for men and women based on the perspective of Dr. Faqihuddin Abdul Kodir through a phenomenological approach. This type of research is qualitative research with a literature study method and uses a phenomenological approach. The primary data sources in this study are women’s books (not sources of slander, while secondary data sources are books, journal articles, seminars, and online sites that are accurate and in line with this research). Data collection techniques used are observation and documentation. While the data analysis used deductive descriptive analysis. The results of this study are public and domestic roles for men and women based on the perspective of Dr. Faqihuddin Abdul Kodir through a phenomenological approach is not a sect that must be debated if using the Mubadala method. If the Mubadalah method is applied, then gender inequality such as a double burden will not occur if we adhere to the reciprocal and relational theory.
Co-Authors Amalia, Nabila Nailil Asbarin Mahbub, Muhammad Ihsan Suqiyah Musafaah Wilda Fitria, Risa Pramita