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Metafora Romantisisme pada Syair Risalatu Min Tahtil Ma’ Karya Nizar Qabbani (Kajian Balaghah) Rusna, Dyo; Rohanda, Rohanda; Azzahra, Rachma Aini; Alandira, Palendika
Ksatra: Jurnal Kajian Bahasa dan Sastra Vol. 6 No. 2 (2024): Ksatra
Publisher : LPPM STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ksatra.v6i2.1695

Abstract

This study aims to analyze the metaphor of romanticism in the poem "Risalatu Min Tahtil Ma'" by Nizar Qabbani. The approach used is the majaz theory which is a branch of the science of bayan, so that the romanticism in the poem can be revealed. This research method uses a descriptive qualitative method to describe phenomena in poetry. The results of the study show that there are 15 majaz that describe the feeling of heartbreak due to love in return. The poem deviates slightly from the traditional matrix structure which emphasizes the free-form style of the verse and binds the reader to the emotional resonance of metaphor. Imagery and language are one of the elements to convey complex feelings in this poem, the use of classical language seeks to make this poem easier to understand and maintain its poetic elegance. From the results of this study, it can be concluded that this poem describes deep longing and sadness, as well as conveying the importance of accepting human emotions and strengthening relationships with the homeland and personal identity.
Metafora Romantisisme pada Syair Risalatu Min Tahtil Ma’ Karya Nizar Qabbani (Kajian Balaghah) Rusna, Dyo; Rohanda, Rohanda; Azzahra, Rachma Aini; Alandira, Palendika
Ksatra: Jurnal Kajian Bahasa dan Sastra Vol. 6 No. 2 (2024): Ksatra
Publisher : LPPM STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ksatra.v6i2.1695

Abstract

This study aims to analyze the metaphor of romanticism in the poem "Risalatu Min Tahtil Ma'" by Nizar Qabbani. The approach used is the majaz theory which is a branch of the science of bayan, so that the romanticism in the poem can be revealed. This research method uses a descriptive qualitative method to describe phenomena in poetry. The results of the study show that there are 15 majaz that describe the feeling of heartbreak due to love in return. The poem deviates slightly from the traditional matrix structure which emphasizes the free-form style of the verse and binds the reader to the emotional resonance of metaphor. Imagery and language are one of the elements to convey complex feelings in this poem, the use of classical language seeks to make this poem easier to understand and maintain its poetic elegance. From the results of this study, it can be concluded that this poem describes deep longing and sadness, as well as conveying the importance of accepting human emotions and strengthening relationships with the homeland and personal identity.
REPRESENTASI KONSTRUK PEREMPUAN DALAM SYAIR TUKHOTIBUL MAR’AH AL-MISRIYAH KARYA AL-BADIYAH Rusna, Dyo; Choirunisa, Wanda; Rohanda, Rohanda
INDONESIA: Jurnal Pembelajaran Bahasa dan Sastra Indonesia Volume 6 Number 3 October 2025
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59562/indonesia.v6i3.77422

Abstract

The purpose of this study is to discover the image of women constructed in the poem Tukhotibul Mar'ah Al-misriyah by Al-badiyah. The method used in this study is qualitative with data analysis techniques using hermeneutics to discover the meaning behind the poem Tukhotibul Mar'ah Al-misriyah by Al-badiyah. The data source for this study is the book Mahfudzat, published by Pondok Modern Darussalam Gontor in Ponorogo 1416 H. The data in this study are verses from the poem Tukhotibul Mar'ah Al-misriyah by Al-badiyah that contain constructions of women. The theory used in this study is feminist literary criticism with Amina Wadud's theory. The results of the study show that the poem Tukhotibul Mar'ah Al-misriyah by Al-badiyah constructs women's clothing and manners, whereby women should not be excessive when in public and should dress simply and cleanly. This poem also represents that women who wear the veil may remove it when they are with their families. In addition, women who wear the hijab are constructed as symbols of beauty and purity. This poem constructs women as symbols of purity, beauty, and elegance in society.