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Moderasi Beragama yang Kosmopolit (Mencegah Konflik dalam Masyarakat Sodong yang Harmoni) Rufi’ah, Rufi’ah; Wijaya, Aksin; Hasaniy, Nur Rif’ah
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol 4 No 02 (2024): Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i01.6324

Abstract

This article focuses on the theme of inter-religious relations in Indonesia with interrelated sub-topics: the history of the struggle of thought in Islam, the concept of religious moderation, and looking at religious life in a hamlet that has been used as a hamlet of religious tolerance in Ponorogo, namely the hamlet of Sodong. The history of thought and religious moderation are used to discuss the above issues. The history of thought is intended to trace the struggle of thought in history, while religious moderation is used as an analytical tool and solution offering to prevent the emergence of potential conflicts in the Sodong Community, Ponorogo. Viewed from the perspective of the history of thought, religious moderation has actually been developing for a long time, namely since the early period of the presence of Islam, and its presence has always been a response to radical thoughts and attitudes in religion. The religious moderation that I think is appropriate to use in Indonesia is religious moderation that is dialogical with reality, because Islam basically has a theoretical, dialogical and practical character. With the basic character of Islam, we can see reality in an appreciative, critical and productive way. We can appreciate the phenomenon of tolerant religiosity, of course without reducing critical attitudes and new solutions in overcoming potential conflicts in the name of religion, such as in Sodong Ponorogo.
Moderasi Beragama yang Kosmopolit (Mencegah Konflik dalam Masyarakat Sodong yang Harmoni) Rufi’ah, Rufi’ah; Wijaya, Aksin; Hasaniy, Nur Rif’ah
AL-MIKRAJ Jurnal Studi Islam dan Humaniora Vol. 4 No. 02 (2024): Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i01.6324

Abstract

This article focuses on the theme of inter-religious relations in Indonesia with interrelated sub-topics: the history of the struggle of thought in Islam, the concept of religious moderation, and looking at religious life in a hamlet that has been used as a hamlet of religious tolerance in Ponorogo, namely the hamlet of Sodong. The history of thought and religious moderation are used to discuss the above issues. The history of thought is intended to trace the struggle of thought in history, while religious moderation is used as an analytical tool and solution offering to prevent the emergence of potential conflicts in the Sodong Community, Ponorogo. Viewed from the perspective of the history of thought, religious moderation has actually been developing for a long time, namely since the early period of the presence of Islam, and its presence has always been a response to radical thoughts and attitudes in religion. The religious moderation that I think is appropriate to use in Indonesia is religious moderation that is dialogical with reality, because Islam basically has a theoretical, dialogical and practical character. With the basic character of Islam, we can see reality in an appreciative, critical and productive way. We can appreciate the phenomenon of tolerant religiosity, of course without reducing critical attitudes and new solutions in overcoming potential conflicts in the name of religion, such as in Sodong Ponorogo.
PENDIDIKAN ISLAM DAN BUDAYA PERSPEKTIF KH. ABDURRAHCMAN WAHID Rufi’ah, Rufi’ah; Hudi, Saman
FAJAR Jurnal Pendidikan Islam Vol. 4 No. 2 (2024): FAJAR Jurnal Pendidikan Islam (September)
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56013/fj.v4i2.3573

Abstract

This research examines Abdurrahman Wahid (Gus Dur)'s views on the role and position of religion and culture in the life of the Indonesian nation, with an emphasis on the concept of "Islamic Indigenization." Islam, as a universal religion, interacts with and influences the cultural values and traditions of Indonesian society, particularly those originating from "Eastern Culture." This study aims to reveal the relationship between traditional cultural practices and Islamic teachings, as well as how Islamic principles are applied and adjusted to local customs. The findings show that the manifestation of Islamic teachings into local culture, according to Gus Dur, is based on two categories of Islamic teachings: first, the foundational values, which include justice, equality, and democracy; and second, the teachings in the form of their operational framework. The operational framework in Islamic teachings must be based on the welfare of humanity.