Mohammad Fuyudun Niam Imam
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Significance of Sufism in Environmental Sustainability: Eco-Sufism Movement in Islamic Boarding School Fikri, Fikri Taufiqur Rohman; Zainal Fanani; Kusuma, Danar; Mohammad Fuyudun Niam Imam; Muh. Hafidh Ubaidillah
IJIBS Vol. 2 No. 2 (2024): International Journal of Islamic Boarding School
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijibs.v2i2.49

Abstract

As one of the branches of spirituality in Islam, Sufism emphasizes simplicity, wisdom, and harmony with nature. The Eco-Sufism movement is an approach that integrates Sufi spiritual values with environmental awareness. This study examines the significance of Sufism in environmental sustainability through a case study at the Kanzun Najah Islamic Boarding School, Batu Malang City. This Islamic boarding school has adopted Eco-Sufism-based practices, such as organic farming, utilization of renewable energy, and conservation of natural resources, all inspired by Sufism teachings. Through a qualitative approach, this study analyzes how Sufi teachings on the relationship between humans and nature are translated into concrete actions to support environmental sustainability. The results show that applying Sufi values in environmental management positively impacts the socio-ecological welfare of the Islamic boarding school community while inspiring similar movements in other areas. This study also proposes that Eco-Sufism can comprehensively solve global environmental challenges by strengthening the spiritual connection between humans and nature.
Significance of Sufism in Environmental Sustainability: Eco-Sufism Movement in Islamic Boarding School Fikri, Fikri Taufiqur Rohman; Zainal Fanani; Kusuma, Danar; Mohammad Fuyudun Niam Imam; Muh. Hafidh Ubaidillah
IJIBS Vol. 2 No. 2 (2024): International Journal of Islamic Boarding School
Publisher : LP2M UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijibs.v2i2.49

Abstract

As one of the branches of spirituality in Islam, Sufism emphasizes simplicity, wisdom, and harmony with nature. The Eco-Sufism movement is an approach that integrates Sufi spiritual values with environmental awareness. This study examines the significance of Sufism in environmental sustainability through a case study at the Kanzun Najah Islamic Boarding School, Batu Malang City. This Islamic boarding school has adopted Eco-Sufism-based practices, such as organic farming, utilization of renewable energy, and conservation of natural resources, all inspired by Sufism teachings. Through a qualitative approach, this study analyzes how Sufi teachings on the relationship between humans and nature are translated into concrete actions to support environmental sustainability. The results show that applying Sufi values in environmental management positively impacts the socio-ecological welfare of the Islamic boarding school community while inspiring similar movements in other areas. This study also proposes that Eco-Sufism can comprehensively solve global environmental challenges by strengthening the spiritual connection between humans and nature.
Wasathiyah Islam: The Constellation of Al-Azhar University in Global Geopolitics Zainal Fanani; Fikri Taufiqur Rohman; Mohammad Fuyudun Niam Imam; Arfan Maskuri
Edumaspul: Jurnal Pendidikan Vol 8 No 2 (2024): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

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Abstract

Islam Wasathiyah, a concept that emphasizes moderation and balance in the understanding and practice of Islam, has become an increasingly important religious discourse in the context of contemporary global geopolitics. This paper aims to explore the central role of al-Azhar University, Egypt's leading Islamic educational institution, in developing and promoting Islam Wasathiyah amidst complex socio-political dynamics. Using historical and analytical approaches, this paper examines the internal and external factors that drive the emergence of the concept of Islam Wasathiyah, and analyzes al-Azhar's involvement in political contestations in Egypt and the Islamic world in general. Furthermore, this paper outlines the strategies implemented by al-Azhar, especially under the leadership of Grand Sheikh Ahmed al-Tayeb, in campaigning for Islam Wasathiyah through various initiatives, such as international conferences, scientific publications, institutional cooperation, and religious diplomacy. By analyzing al-Azhar's role in facing the challenges of religious extremism and radicalism, this paper contributes to the discussion on the future of moderate Islam and the significance of religious institutions in shaping inclusive and peaceful Islamic discourse and practice. The findings of this study emphasize the importance of al-Azhar's role as a key actor in the global geopolitical landscape, as well as its potential in promoting a balanced and contextual understanding of Islam in facing contemporary challenges.
THE CONSTRUCTION OF MUSLIM MINORITY IDENTITY IN THE ASHURA PORRIDGE TRADITION: A CASE STUDY OF PATTANI AND SOUTHERN THAILAND Mohammad Fuyudun Niam Imam; Imam Ghazali Said
Vol. 3 No. 2 (2025): Special Issue: Cultural Resilience and Digital Literacy for a Diverse Society 28-46
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Abstract

This research examines how Muslim minority communities in Pattani and Southern Thailand construct and maintain their identity through the Ashura porridge tradition within a complex socio-political context. Through an interdisciplinary approach combining historical and anthropological analysis with Gramscian hegemony theory, this study reveals how a religio-culinary tradition serves as both a medium for identity construction and an arena for cultural negotiation. Using qualitative methods that combine Hadith literature studies, literature review, and online interviews with informants from various regions of Southern Thailand, this research identifies three main findings. First, the construction of minority Muslim identity through the Ashura tradition demonstrates how cultural practices can transcend theological divisions, creating unique forms of local expression. Second, the practice of making and distributing Ashura porridge functions as a mechanism for reinforcing collective identity and cultural resistance against assimilation policies. Third, while this tradition strengthens internal group identity, it simultaneously serves as a potential bridge for inter-group dialogue, though it can also become a catalyst for political tensions.