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Purification of Sufism According to Hamka Kaplan, Muhammed Nur; Zarkasyi, Arif Afandi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol. 22 No. 2 (2024)
Publisher : Fakultas Ushuluddin, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v22i2.12909

Abstract

This research investigates Hamka's concept of Modern Sufism as a significant effort to purify and reform traditional Sufism. The study begins by exploring the historical context of Sufism in Indonesia, where it played a pivotal role in the dissemination of Islam but was later influenced by mystical, materialistic, and hedonistic elements. These influences often deviated from the foundational principles of Islam, necessitating a return to its purest form. The study adopts a descriptive and inductive research design, analyzing Hamka's seminal works. The research focuses on Hamka's critique of practices like saint veneration, excessive grave visitation, and misinterpretations of concepts like waḥdah al-wujūd. Hamka's approach emphasizes tawḥīd (the Oneness of God) as a cornerstone of Sufi practice, advocating for a direct and immanent relationship with Allah without intermediaries. The findings reveal that Hamka redefined wealth and poverty in Sufism. Wealth, according to Hamka, is not inherently negative but should be seen as a trust from Allah, to be used for good deeds and social welfare. True poverty, on the other hand, lies in detachment from material possessions, even amidst abundance, reflecting the principle of zuhd (asceticism). Furthermore, Hamka's Modern Sufism rejects hedonistic tendencies by promoting self-control and prioritizing social engagement as essential aspects of a successful Sufi life. The study concludes that Hamka’s Modern Sufism bridges spirituality with societal needs, offering a dynamic and pragmatic framework for addressing the spiritual crises of modern society. His approach not only restores Sufism to its monotheistic roots but also ensures its relevance in contemporary contexts, balancing worldly and spiritual aspirations.
Ta‘ālīm Aḥmad Khatīb al-Sambāsī al-Ṣūfiyyah fī al-Ṭarīqah al-Qādiriyyah wa al-Naqsyabandiyyah: The Sufi Thought of Ahmad Khatib al-Sambasi in Tarekat Qadiriyah wa Naqshabandiyah (TQN) Zarkasyi, Arif Afandi; Abdussalam, M. Najib
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 1 (2025)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v9i1.12893

Abstract

This article explores the Sufi thought of Ahmad Khatib al-Sambasi, an influential 19th-century Nusantara Sufi, and the characteristics of his Tarekat Qadiriyah wa Naqshabandiyah (TQN). Using a qualitative approach and library research methodology, the study analyzes al-Sambasi's works, particularly Fatḥ al-‘Ārifīn, alongside secondary literature on TQN and Sufism. The research employs documentation for data collection and content analysis for interpretation. Findings reveal that al-Sambasi developed a comprehensive spiritual system grounded in tauḥīd and ma‘rifah, featuring systematic dzikr methods and spiritual practices. His teachings successfully integrate Syarī‘ah and Ḥaqīqah, emphasizing a balance between exoteric and esoteric dimensions. The TQN's distinctive features include a hierarchical structure, specific rituals like bai‘at and talqīn dzikr, and strict ethical guidelines for followers. Al-Sambasi's significant contribution lies in adapting classical Sufism to the Nusantara context, fostering widespread acceptance in the region. The study concludes that al-Sambasi's thought offers a balanced and comprehensive spirituality model, relevant both in his time and in contemporary Islamic spirituality.
Spiritual Equilibrium: Syaikh Abdurrauf Singkel’s Concept of Tazkiyat al-Nafs Ihsan, Nur Hadi; Muhammad, Allan; Kaplan, Muhammed Nur; Zarkasyi, Arif Afandi
Teosofia: Indonesian Journal of Islamic Mysticism Vol. 14 No. 1 (2025)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v14i1.26301

Abstract

The pursuit of worldly abundance and immersion in fleeting pleasures has quietly shaped the spirit of contemporary society, leading to a subtle yet profound imbalance within the human soul. By placing transitory possessions and temporal delights at the center of life's purpose, these tendencies have contributed to a deep spiritual estrangement. This study examines Syaikh Abdurrauf Singkel's concept of Tazkiyat al-nafs (soul purification) as a comprehensive spiritual framework for restoring harmony between the material and the spiritual. Drawing upon Singkel's Sufi teachings, this research explores how his methodology offers a pathway toward Insān kāmil (the perfect human)—a being who integrates worldly responsibilities with elevated spiritual consciousness. Employing a qualitative-descriptive approach through library research, the study analyzes Singkel's seminal works, including Tanbīh al-Mashyī, Mir'at al-Ṭullāb, Daqāiq al-Ḥurūf, and 'Umdat al-Muhtājīn. The findings reveal how classical Islamic spiritual disciplines—dhikr (remembrance of God), muhāsaba (self-reflection), murāqaba (divine vigilance), and tawakkal (trust in God)—serve as an enduring guide to addressing the restlessness born of excessive worldly attachment and the allure of transient joys, offering a balanced and timeless path toward inner peace in the modern age. Contribution: This study reintroduces Syaikh Abdurrauf Singkel’s concept of Tazkiyat al-nafs as a spiritual response to the prevailing pursuit of worldly abundance and immersion in fleeting pleasures, offering a practical Sufi framework rooted in Islamic tradition to guide individuals toward Insān kāmil in today’s consumer-oriented society.
The The Role of Sufi Values in Indonesian Music as a Medium for Islamic Da'wah Kaplan, Muhammad Nur; Zarkasyi, Arif Afandi
JOM Vol 5 No 4 (2024): Indonesian Journal of Humanities and Social Sciences, Desember 2024
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v5i4.6184

Abstract

This article discusses the influence of Sufism on Indonesian music and its role in the spread of Islam within Indonesian society. Initially, Indonesia was primarily associated with traditional religions like Buddhism and Hinduism until Sufism, introduced by Yemeni traders, helped facilitate the acceptance of Islam. Sufism and Islam became intertwined, significantly shaping Indonesian identity. Key figures, such as the Nine Saints, propagated Islamic values through various means, including music, which serves as a universal art form transcending sects. This integration led to a significant transformation in Indonesian music, incorporating Islamic themes that resonate during religious occasions like Eid and Ramadan. The current research aims to further explore the specific impact of Sufism on Indonesian music, using a combination of deductive and analytical methods, differing from the previous studies' methodologies. This comprehensive approach seeks to elucidate the nuanced relationship between Sufism and the musical landscape in Indonesia.