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KETERBUKAAN INFORMASI ALOKASI DANA PEMBANGUNAN ALUN-ALUN SERDANG BEDAGAI MENURUT UU. NO. 14 TAHUN 2008 TENTANG KETERBUKAAN INFORMASI PUBLIK PERSPEKTIF SIYASAH DUSTURIYAH Dimas Sunanta; Zulkifli Nas
JAS : Jurnal Ahwal Syakhshiyyah Vol 7 No 1 (2025): Jurnal Ilmiah Ahwal Syakhshiyyah (JAS)
Publisher : Fakultas Agama Islam UNISMA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/jas.v7i1.23926

Abstract

Keterbukaan informasi publik merupakan roda utama bagi setiap daerah untuk bisa maju dan berkembang, kurang terbukanya informasi apalagi dengan ketiadaan informasi publik merupakan hal buruk yang wajib dihindari dalam suatu penerapan katatanegaraan disetiap daerah. Penelitian ini bertujuan untuk mengkaji implementasi keterbukaan informasi publik berdasarkan peraturan perundang-undangan dan pandangan siyasah dusturiyah, serta penerapannya dalam konteks pembangunan daerah. Metode yang digunakan adalah kualitatif deskriptif, melalui studi lapangan dan pustaka. Data dikumpulkan melalui wawancara, observasi, dan dokumentasi dengan pihak-pihak terkait. Sebagaimana yang disampaikan dalam penelitian ini, keterbukaan informasi publik memiliki dasar hukum yang sangat akurat, keterkaitannya dengan daerah merupakan suatu yang wajib disampaikan oleh pemerintah dan wajib diterima oleh umum. Maka dengan ini keterbukaan informasi publik dapat memberikan satu langkah maju bagi setiap daerah ataupun negara, tetapi dengan tidak propesionalnya pemerintah dalam memberikan keterbukaan informasi akan mengakibatkan satu langkah mundur bagi setiap daerah.   Kata kunci: Keterbukaan Informasi, Alokasi Dana, Siyasah Dusturiyah
Inheritance Laws of Different Religions : Political Analysis of Islamic Law In indonesia Zulkifli Nas
Albayan Journal of Islam and Muslim Societies Vol. 1 No. 01 (2024)
Publisher : Albayan Journal of Islam and Muslim Societies

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Abstract

Abstract: The situation of the condition of differences in the religion of heirs and experts becomes a problem in itself when implementing inheritance law for Muslim communities. The book of fiqh and the Compilation of Islamic Law (KHI) as a reference for Muslims in Indonesia explain that religious differences are a barrier to inherit each other. How is the politics of Islamic law in Indonesia to address this problem in a pluralist society? As Bagir Manan said, the politics of Islamic law is the formulation, implementation and renewal of law, so Islamic inheritance law is still implemented as stipulated in the Marriage Law, the Law on Religious Courts and also the Compilation of Islamic Law, where heirs and heirs of different religions do not inherit each other, it's just that to overcome the differences in religion of heirs and heirs, Islamic law reform is carried out through the development of the concept of mandatory wills produced by Ibn Hazm. The politics of Islamic law on inheritance law of different religions is implemented through the legal sources of jurisprudence. The decisions of the Religious Court and the Supreme Court of the Republic of Indonesia grant inheritance to heirs of different religions through mandatory wills, not through inheritance law.     Abstrak: Situasi kondisi perbedaan agama ahli waris dan ahli menjadi masalah tersendiri ketika menerapkan hukum warisan bagi masyarakat muslim. Kitab fiqh dan Kompilasi Hukum Islam (KHI) sebagai acuan bagi umat Islam di Indonesia menjelaskan bahwa perbedaan agama merupakan penghalang untuk saling mewarisi. Bagaimana politik hukum Islam di Indonesia untuk mengatasi masalah ini dalam masyarakat yang pluralis? Seperti yang dikatakan Bagir Manan, politik hukum Islam adalah perumusan, implementasi dan pembaharuan hukum, sehingga hukum warisan Islam tetap diterapkan sebagaimana diatur dalam UU Perkawinan, Undang-Undang tentang Pengadilan Agama dan juga Kompilasi Hukum Islam, di mana ahli waris dan ahli waris yang berbeda agama tidak saling mewarisi, hanya saja untuk mengatasi perbedaan agama ahli waris dan ahli waris, Reformasi hukum Islam dilakukan melalui pengembangan konsep wasiat wajib yang dihasilkan oleh Ibnu Hazm. Politik hukum Islam tentang hukum warisan agama yang berbeda diimplementasikan melalui sumber-sumber hukum yurisprudensi. Putusan Pengadilan Agama dan Mahkamah Agung Republik Indonesia memberikan warisan kepada ahli waris yang berbeda agama melalui wasiat wajib, bukan melalui hukum warisan. Kata Kunci : Warisan, Hukum, Agama Berbeda, Analisis Politik, Islam
Regulating Palm Oil Zakat In Indonesia: Islamic Legal Politics, Normative Fragmentation, and the Quest for Legal Certainty Zulkifli Nas; Anju Syahrin Marpaung
Tabayyanu : Journal Of Islamic Law Vol. 2 No. 02 (2025)
Publisher : Yayasan Dar Arrisyah Indonesia

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Abstract

Palm oil is one of Indonesia’s most strategic commodities, contributing significantly to national income and sustaining millions of rural livelihoods. Despite its substantial economic value, palm oil has not been systematically regulated as a zakatable asset, resulting in low compliance and limited contribution to national zakat collection. This article examines the regulation of palm oil zakat in Indonesia through the lens of Islamic legal politics by analyzing three normative domains: classical Islamic jurisprudence (fiqh), national zakat legislation, and regional fatwas issued by Islamic legal authorities. Employing normative legal research with statutory, conceptual, comparative fiqh, and Islamic legal politics approaches, this study reveals that palm oil zakat occupies an ambiguous legal position due to the absence of explicit regulation and the coexistence of competing juristic interpretations. While classical fiqh provides divergent doctrinal foundations, Indonesian zakat law adopts a generalized approach, and regional fatwas intensify legal pluralism by issuing conflicting rulings. This normative fragmentation undermines legal certainty, weakens zakat compliance among palm oil producers, and limits zakat’s redistributive potential. The article argues that palm oil zakat should be understood not merely as a doctrinal fiqh issue but as a product of Islamic legal politics requiring normative harmonization. It contributes to the literature by conceptualizing palm oil zakat as a case of regulated Islamic philanthropy shaped by legal and political authority and proposes policy-oriented recommendations for regulatory unification through coordinated roles of the state, zakat institutions, and Islamic scholars
ANALYSIS OF IMAM AL-MAWARDI'S VIEWS ON THE PRACTICE OF RISYWAH IN THE DPR/DPRD ELECTIONS AND ITS RELEVANCE TO THE ELECTION SYSTEM IN INDONESIA Aulia Sabrina Hasibuan; Zulkifli Nas
Journal Analytica Islamica Vol 15, No 3 (2026): ANALYTICA ISLAMICA (In Press)
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v15i3.29670

Abstract

Money politics in the election of members of the House of Representatives (DPR) and Regional House of Representatives (DPRD) remains a serious challenge to electoral integrity in Indonesia because it weakens voters’ political autonomy, distorts representation, and undermines the principle of fair elections. In Islamic legal thought, this practice is closely related to risywah, namely the use of material incentives to influence public decisions or obtain political office. This study aims to analyze Imam al-Mawardi’s concept of risywah, examine its relation to Indonesian electoral law, and formulate its relevance for strengthening the ethical foundation of Indonesia’s electoral system. This research employs a normative juridical method using conceptual, statutory, and historical approaches through library research on classical Islamic legal texts, electoral legislation, and relevant scholarly literature. The findings show that al-Mawardi’s thought offers a normative-ethical framework for understanding money politics as a defect in political legitimacy. Risywah not only violates legal norms but also eliminates ‘adālah as a fundamental requirement of leadership, damages public trust, and contradicts the objectives of governance based on amānah and maṣlaḥah. The novelty of this study lies in positioning al-Mawardi’s political thought as an ethical corrective to the formalistic enforcement of electoral law in Indonesia. Therefore, strengthening electoral integrity requires not only legal sanctions but also the internalization of Islamic political ethics, public education, and consistent supervision against transactional politics