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All Journal Pendas : Jurnah Ilmiah Pendidikan Dasar Prosiding Seminar Hukum Aktual Fakultas Hukum Universitas Islam Indonesia International Journal of Technology and Education Research Tadhkirah: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Hermanto Harun
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Religion Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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Perbandingan Hukum Negara Indonesia dan Arab Saudi Mengenai Tindak Pidana Kekerasan Seksual Sarah Nur Izzati; M. Yusuf; Hermanto Harun; Kurnia Saputri; Ahmad Husairi
Prosiding Seminar Hukum Aktual Fakultas Hukum Universitas Islam Indonesia Vol. 2 No. 4 JULI 2024
Publisher : Fakultas Hukum Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Sexual violence is one of the conventional criminal offenses that has become a topic of discussion in the community. In this issue, the Criminal Code regulations are the main reference point for legal practitioners to catch perpetrators of sexual violence crimes. The crime of sexual violence is regulated primarily in Law no. 12 of 2022 concerning Crimes of Sexual Violence and Article 6 of the Law on the Eradication of Violent Crimes in the Kingdom of Saudi Arabia. Based on this, the researcher seeks to compare and analyze more deeply the regulation of the crime of sexual violence in the laws of Indonesia and Saudi Arabia. So that the topic of the problem is known through comparative efforts made against the two countries to enforce the law against the problematics of the crime of sexual violence. This research uses normative juridical research methods, by examining various problems based on theories, concepts and legal norms that apply in the crime of sexual violence, using library research, and data collection techniques carried out through document studies, so that conclusions can be drawn. So that it can be concluded that the similarities of the two articles are about sexual crimes and there is an element of coercion where Indonesia and Saudi Arabia, have laws that regulate sexual violence as a criminal offense. The analysis of the difference issues is in the realm of (1) Cultural and Religious Context, (2) Sanctions and Punishment, (3) Eradication and Prevention, and (4) Legal System.
Determining Qibla Direction of Mosques in Jambi Province: Method, Conflict, and Resolution Zufriani, Zufriani; Suhar AM; Hermanto Harun
International Journal of Technology and Education Research Vol. 1 No. 01 (2023): January - March : International Journal of Technology and Education Research (
Publisher : International journal of technology and education research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63922/ijeter.v1i01.275

Abstract

The development of technology and science has an essential role in human life, as well as concerning worship, such as determining the Qibla direction. However, some mosques still determine the Qibla direction based on estimates or follow the Qibla direction of existing mosques so that the Qibla direction is inaccurate or does not point directly to the Kaaba. The Qibla direction of mosques in Jambi Province is measured using a compass instrument, and they believe that the Qibla direction is to the west. Astronomically, the north direction indicated by the compass is the earth’s magnetic north, not true north, so it is necessary to re-measure to ensure the Qibla direction of mosques which is considered problematic to avoid conflict in the community. This paper explores the methods of determining the Qibla direction of mosques in Jambi Province. This paper aims to determine the method of determining the Qibla direction of mosques in Jambi Province. This research is normative-sociological. There are two sources of data, namely primary data and secondary data. This study took the research object in three districts, namely Kerinci Regency, East Tanjung Jabung Regency and Bungo Regency. Data collection techniques used are observation, interviews, and documentation. The data analysis technique is data condensation, data presentation, and drawing conclusions. The results of the study show that there are several methods for determining the Qibla direction of mosques in Jambi Province. Facing him is obligatory and is one of the eight conditions for the validity of prayer.
Dampak Pekerja Wanita di Perusahaan Mitra Sawit Jambi (MSJ) dalam Melaksanakan Hak dan Kewajiban terhadap Suami di Tinjau dari Aspek Hukum Keluarga Islam Andesma Andesma; Ramlah Ramlah; Hermanto Harun
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 2 (2025): TADHKIRAH : Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i2.137

Abstract

This research was motivated by a woman who worked in a company as a laborer who worked on an oil palm plantation. The research approach or methodology used in this research is the sociological juridical approach to interpreting law. The role of a woman apart from being a wife, a housewife plus being a worker should still have to carry out the rights and obligations as a wife even though the concepts in marriage are such that or in other words the goals of marriage are not achieved, Positive impact on household harmony for female workers: Women can live a decent life without having to experience pressure and dependence from their husbands; Can support their families, especially their children who have various needs; Can buy life's necessities or be financially independent to meet life's needs. everyday life; Happier because you meet co-workers who can joke with each other; Have a strong mentality, and will not panic when faced again with problems at home that have occurred; Increased self-confidence, because they feel more appreciated and recognized in the family and society. Meanwhile, negative impacts on household harmony for female workers: Lack of attention to husbands and children because they are busy with their work; Prioritizing work rather than providing rights and responsibilities as a wife and housewife. Lack of good communication with partners; Because they have their own income, they forget that the wife is the responsibility of husband Royal use of moneyRights and obligations aspect of Islamic family law There are two kinds of rights of a wife towards her husband, namely: material rights or economic rights to survive and non-economic rights such as the right to be applied fairly and not to be hurt, etc, apart from that, the right to love, respect, and be loyal to provide physical and spiritual assistance to both of them.
PENGANGKATAN BAPAK ANGKAT BAGI CALON PENGANTIN LAKI-LAKI DALAM PERSPEKTIF HUKUM ISLAM (STUDI DI KECAMATAN BATHIN VIII) Rinaldi; Hermanto Harun; Robiatul Adawiyah
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 01 (2025): Volume 10 Nomor 1, Maret 2025
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i01.22924

Abstract

This study aims: (1) To find out the practice of appointing adoptive fathers in the marriage procession in Bathin VIII Sub-district. (2) To determine the status of the position of the appointment of the adoptive father according to Islamic Law in Bathin VIII sub-district. (3) To find out the practice of adopting children according to Islamic Law in Bathin VIII Subdistrict. This research method is qualitative description with content analysis approach on juridical elmpiris. This approach can be explained as a legal research on how to apply and implement nullrmative legal regulations in real situations. The results of this study indicate that: (1) The process and practice of adopting a foster father in the customary society of Teluk Kecimbung emphasizes more on social and cultural functions, especially in maintaining good relations between the two families. This appointment is not related to the legal adoption of children in the context of Islamic law. (2) The status of the adoptive father according to Islamic law is not recognized as a guardian or a party with a certain legal position in the family. The role of the adoptive father in this custom is more in the nature of social relations in establishing good relations in the family and community. (3) The practice of appointing adoptive fathers according to Islamic law does not change a person's position in the Islamic family structure because this appointment is more symbolic in maintaining communication between families and solving social problems that arise, not as a legal family bond according to religion. The actualization of this custom is part of culture, custom, and the actualization of Islamic teachings through the tradition of appointing adoptive fathers, which has an important role for the community.
PENYELESAIAN ITSBAT NIKAH PASCA PEMBAHARUAN UNDANG-UNDANG PERKAWINAN DI PENGADILAN AGAMA MUARA SABAK Fitria Wahyu Ningrum; Hermanto Harun; Fuad Rahman
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 10 No. 02 (2025): Volume 10 No. 02 Juni 2025 In Press
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v10i02.24476

Abstract

The purpose of the study was to obtain empirical data on the completion of itsbat nikah before and after the reform of the Marriage Law. The research uses a mixed method that combines quantitative approaches based on numbers and statistics and qualitative approaches based on narrative and description. The approach used is legal sociology and saddu al-dzariyah with a utilitarianism paradigm. Primary data sources include the Chairperson, Registrar, Judges, Information Officer at the Muara Sabak Religious Court, KUA, and the community of East Tanjung Jabung Regency. Secondary data are scientific books, journals, decisions, case statistics, and annual reports. Data collection techniques were conducted through questionnaire surveys and analysis of case results with method triangulation techniques to test the validity of the data. The results showed that: (1) People in Muara Sabak have a positive view of marriage regulations and increasingly realize the importance of marriage registration. However, understanding of itsbat nikah still varies, influenced by educational factors and access to information. Marriage practices remain influenced by culture, tradition and socio-economic conditions affect the decision to marry. (2) The pre- and post-reform isbat nikah mechanisms show that although the basic mechanism has not changed significantly, there have been improvements in the requirements and stricter procedures to ensure the validity of marriages. The Constitutional Court's decision expanding the scope of isbat nikah has also had an effect on the recognition of the rights of children from unregistered marriages. (3) Regarding the space for judges in responding to isbat nikah applications, there is flexibility and adaptation in legal practice in the Religious Courts. After the reform of the Marriage Law, judges were given more room to exercise “ijtihad” in assessing applications for isbat nikah, including for marriages performed after the enactment of the law, thus reflecting the court's efforts to meet the community's need for legal certainty regarding marital status.
TRADISI JUJURAN DALAM PERNIKAHAN ADAT BANJAR PERSPEKTIF MAQASHID SYARIAH DI KECAMATAN BETARA KABUPATEN TANJUNG JABUNG BARAT Nurhayati; Rahmi Hidayati Al Idrusiah; Hermanto Harun
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 01 (2026): Volume 11 No. 01, Maret 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i01.43100

Abstract

This study aims to understand and analyze in depth the tradition of jujuran in Banjar traditional weddings from the perspective of maqashid sharia in Betara District. The purpose of this study is to determine whether the jujuran tradition aligns with maqashid sharia and to examine the positive and negative impacts contained within the jujuran tradition. This is a qualitative study using a field approach conducted in Betara District, West Tanjung Jabung Regency. Data collection techniques include observation, interviews, and documentation. The hypotheses in this study are: (1) the existence of a custom of carrying out the jujuran tradition in Banjar society, (2) the legal status of the jujuran tradition from the perspective of maqashid sharia, and (3) the positive and negative impacts of the jujuran tradition. Hypotheses were tested using descriptive analysis by grouping and interpreting data. This research yields three results, namely: (1) the occurrence of the practice of jujuran in Betara District, which can be categorized as urf sahih as long as it does not cause a burden (musyaqqah) for the groom, (2) maqashid sharia with the practice of jujuran has an important functional relationship to the protection of the five main elements of sharia (al- daruriyyat al-khamsah), as long as it does not cause a burden for the groom, (3) there are positive impacts that bring benefits to both families, however, negative impacts on the practice of jujuran will occur when it is not implemented proportionally. The conclusion of this research is that the practice of the jujuran tradition can still be carried out, because it has an important functional relationship to the protection of the five main elements of sharia (al- daruriyyat al-khamsah) by placing custom as a means of realizing the sacred purpose of marriage. However, it is necessary to continue to internalize the values of deliberation in the jujuran tradition to ensure that the practice remains within the corridor of benefits that are in line with the spirit of Islamic law. Furthermore, moderation is necessary so that traditions continue to function as instruments of glorification without neglecting the principle of convenience (taysir)
Co-Authors Ahmad Husairi Andesma Andesma Fitria Wahyu Ningrum Fuad Rahman Kurnia Saputri M. Yusuf Nurhayati Rahmi Hidayati Al Idrusiah Ramlah Ramlah Rinaldi Robiatul Adawiyah Sarah Nur Izzati Suhar AM Zufriani, Zufriani