Wariati, Ni Luh Gede
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DUALISME MANUSIA DALAM LONTAR TUTUR BHAGAWAN ANGGASTYA PRANA Wardana, I Ketut; Wariati, Ni Luh Gede; Astiti, Ni Wayan Sri
Sanjiwani: Jurnal Filsafat Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v15i2.4353

Abstract

The Lontar Bhagawan Anggastya Prana is a sacred manuscript with a Shaivist perspective, wherein Lord Shiva holds the highest position as the source of human creation (Bhuwana Alit), referred to as Sang Hyang Siwatman. This Lontar possesses unique characteristics compared to other Lontar manuscripts in Bali. It describes the process of human creation and the placement of sacred syllables on the human body, along with the Ista Dewata that governs them, as a teaching aimed at achieving liberation (Moksha). Therefore, it is essential to explore the dualistic concept of humanity according to Tutur Bhagawan Anggastya Prana. This study employs qualitative research, with the primary source being the Lontar Bhagawan Anggastya Prana from the collection of the Bali Cultural Documentation Center. The dualism of humanity in Tutur Bhagawan Anggastya Prana delves into the core of spiritual teachings concerning the dual nature or duality within humans. In this context, human dualism is depicted as two main aspects that form human existence: the physical aspect (stula sarira) and the spiritual or soul aspect (suksma sarira). Based on the analysis of the Lontar Tutur Bhagawan Anggastya Prana, it is revealed that the atman is a manifestation of Sang Hyang Śiwatma. Humans are imbued with Dewa, Kala, and Atma. The elements of the body are blessings from the gods, ultimately uniting into a holistic entity, the body. The sacred syllables in the human body are manifestations of Sang Hyang Widhi.
Between fire and custom: A study of Indian cremation practices on the Island of the Gods (Bali) Nandmehar, Sarita; Wardana, I Ketut; Wariati, Ni Luh Gede
Life and Death: Journal of Eschatology Vol. 2 No. 2: (January) 2025
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v2i2.2025.1475

Abstract

Background: Cremation tradition is one of the ritual practices that has deep meaning in Indian and Balinese culture. This study explores the cremation practices of Indians on the island of Bali, which reflect the intersection between their ancestral traditions and local Balinese customs. In the context of globalization and migration, this study is relevant to understanding the dynamics of cultural interaction and the sustainability of ritual identity in a multicultural society. This research aims to analyze how Indians in Bali carry out their cremation practices, adapting or maintaining traditional Indian elements within the framework of Balinese customs. Methods: The methodology used is qualitative with in-depth interview techniques, participatory observation, and document analysis. Data was collected from the Indian community living in Bali, Balinese traditional leaders, and religious leaders. Findings: The results show that the cremation practices of Indians in Bali are the result of a process of cultural adaptation and negotiation. Although the core rituals continue to reflect Indian traditions, many elements are integrated with Balinese customs, such as the use of cremation sites and the involvement of local communities. This outcome reflects a unique cultural harmony and the sustainability of the tradition amidst the dynamics of social change. Conclusions: This study concludes that the cremation practice of Indians in Bali serves not only as a spiritual ritual but also as a symbol of harmonious cultural interaction. Novelty/Originality of this article: The findings have important implications for cultural anthropology and intercultural studies and can serve as a reference in designing policies that support cultural diversity in a globalized society.
Vada-Tarka Vidya is a means of improving the intellectual abilities of Hindu students Wariati, Ni Luh Gede; Listyaantari
Dharmakirti : International Journal of Religion, Mind and Science Vol. 1 No. 2: (April) 2024
Publisher : Institute for Advanced Science, Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/ijroms.v1i2.2024.533

Abstract

Introduction: Dialogue, discussion and debate are nothing new in the Hindu tradition. Smart people must master a variety of communication techniques, including discussion and debate. The importance of the art of dialogue and opening oneself to various points of view in the search for truth. Although derived from the past, Tarka Vada's insights remain relevant in the modern context Methods: This research is a type of research that uses qualitative methods by conducting literature reviews, and online data searches as data collection techniques. The purpose of using this method is to collect as much information as possible. Finding: Tarka Vidya and Vada Vidya in vada as a means of increasing the intellectual abilities of Hindu students. It can guide thinking towards a deeper and purposeful understanding in the Hindu intellectual environment.