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Analisis Strategis Penerjemahan Isim Tafdhil Siti Nafilatul Munawwaroh; Mohammad Nu’man
Al Mitsali : Jurnal Penelitian dan Pendidikan Bahasa Arab Vol. 4 No. 2 (2024): Al Mitsali: Jurnal Penelitian dan Pendidikan Bahasa Arab
Publisher : Program Studi Pendidikan Bahasa Arab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51614/almitsali.v4i2.343

Abstract

This research aims so that people can easily find out about the translation of Isim Tafdhil. This research takes the form of a literature review, using a qualitative approach. This research explains the study of nahwu science, namely the translation of isim tafdhil. The method used by researchers to collect data is by reading literature regarding the translation of isim tafdhil from various sources. So here it can be concluded that translation means: (1) Studying the lexicon, grammatical structure, communication situation and context of the source language. (2) Translation is an effort to 'replace' the source language text with equivalent text in the target language. (3) Analyzing the source language text to find its meaning, and (4) Re-expressing the same meaning using lexicon and grammatical structures that are appropriate in the target language and its cultural context. For Isim tafdhil itself is isim musytaq which means "more" with the wazan pattern أَفْعَلُ for mudzakar and فُعْلَى for muannats. Mufadhal is located before isim tafdhil while after isim tafdhil it is called mufadhal 'alaih.
Rekonstruksi Etika Lingkungan: Manifestasi Teologi Islam dalam Menanggulangi Krisis Ekologi di Indonesia Siti Nafilatul Munawwaroh; Muhammad Suyudi; Ahmad Yusam Thobroni
Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Vol. 23 No. 01 (2026): Al Mutharahah : Jurnal Penelitian dan Sosial Keagamaan
Publisher : LPPM Institut Agama Islam Diniyyah Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46781/vqmb9d84

Abstract

This study examines the reconstruction of Islamic environmental ethics as a strategic resolution to the chronic ecological crisis in Indonesia, which is driven by the hegemony of the anthropocentric paradigm. Despite various legal-formal regulations enacted by the government, widespread anthropogenic disasters, such as deforestation and severe flooding, continue to escalate, indicating a critical loophole in purely technical approaches and a collective spiritual degradation. Operating as a qualitative library research, this study systematically analyzes authoritative Islamic texts alongside contemporary environmental documentation to bridge the gap between theological ideals and sociological realities. The results reveal that Islam provides a robust eco-theological framework rooted in the principles of khalifah (stewardship) and tawazun (cosmic balance), which structurally counters modern anthropocentrism by recognizing nature as a moral community with intrinsic rights. Furthermore, this study formulates a strategic, bottom-up dissemination model operating through three interconnected sosiocultural domains: character internalization within families, eco-pedagogical curriculum integration in Islamic educational institutions, and the optimization of ulama as cultural brokers to secure spiritual legitimacy. This study concludes that transforming ecological consciousness through this socio-religious framework serves as a instrument to compensate for legal-formal limitations, offering an impactful path toward restoring natural resilience and ensuring ecosystem sustainability for future generations.