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Stigma Terkait Perselingkuhan dalam Perspektif Pelakor Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi
Emik Vol 7 No 2 (2024)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v7i2.2405

Abstract

In recent years, there are two terms related to infidelity, namely pelakor, a label that is given to women who snatch someone’s husband and pebinor, a label that is given to men who snatch someone’s wife. However, the term pelakor is more popular than pebinor, either in real life or in social media. This is also the case for stigma. Stigma to pelakor is more popular than stigma associated with pebinor. While the existing literatures on infidelity focus more on stigma toward pelakor on social media, little [if any], study deals with stigma towards pelakor from the perspective of pelakor themselves. This article fills this gap. This qualitative research was conducted in Makassar. There are five pelakor who get involved in this study. Data collection was carried out using in-depth interview and observation through social media. The research shows that the reasons why women snatch someone’s husband are economic needs, frequency of encounters, and rekindled love (CLBK). The process of becoming a pelakor often begins through social media, workplace interactions, or introduced by friends. In the perspective of pelakor, the stigma against them includes labels such as women without self-respect, cheap women, love in love, and immoral women, reflecting society's negative perceptions towards pelakor. However, pelakor themselves respond to this stigma in various ways, ranging from feeling of shame and desiring for self-improvement, to behave indifference toward social judgment, reflecting their personal autonomy over their life choices. It is argued in this article that while pelakor realised that they are stigmatised and ruin someone’s marriage, no one immediately ends their relationship. Pelakor even “enjoy” the affair and don’t care what people say about it.
Stigma Terkait Perselingkuhan dalam Perspektif Pelakor Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi
Emik Vol. 7 No. 2 (2024)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v7i2.2405

Abstract

In recent years, there are two terms related to infidelity, namely pelakor, a label that is given to women who snatch someone’s husband and pebinor, a label that is given to men who snatch someone’s wife. However, the term pelakor is more popular than pebinor, either in real life or in social media. This is also the case for stigma. Stigma to pelakor is more popular than stigma associated with pebinor. While the existing literatures on infidelity focus more on stigma toward pelakor on social media, little [if any], study deals with stigma towards pelakor from the perspective of pelakor themselves. This article fills this gap. This qualitative research was conducted in Makassar. There are five pelakor who get involved in this study. Data collection was carried out using in-depth interview and observation through social media. The research shows that the reasons why women snatch someone’s husband are economic needs, frequency of encounters, and rekindled love (CLBK). The process of becoming a pelakor often begins through social media, workplace interactions, or introduced by friends. In the perspective of pelakor, the stigma against them includes labels such as women without self-respect, cheap women, love in love, and immoral women, reflecting society's negative perceptions towards pelakor. However, pelakor themselves respond to this stigma in various ways, ranging from feeling of shame and desiring for self-improvement, to behave indifference toward social judgment, reflecting their personal autonomy over their life choices. It is argued in this article that while pelakor realised that they are stigmatised and ruin someone’s marriage, no one immediately ends their relationship. Pelakor even “enjoy” the affair and don’t care what people say about it.
Fenomena Mahasiswa Terhadap Sindrom Fear Of Missing Out Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi; Tang, Mahmud
Innovative: Journal Of Social Science Research Vol. 4 No. 5 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i5.14757

Abstract

Dampak sindrom FOMO salah satunya selalu ingin terhubung dengan media sosial sehingga rela berjam-jam mengakses media sosial untuk mengetahui aktivitas orang lain, dimana seolah-olah mereka harus mengetahui setiap hal yang dilakukan oleh orang lain, karena media sosial memudahkan individu untuk terus up to date terhadap semua berita baru, apa saja yang telah mereka lewatkan dan memastikan bahwa mereka tidak tertinggal. sendiri, yaitu naluri untuk masuk dan menjadi anggota kelompok serta mendapatkan inklusi, hal ini sangat penting bagi seseorang agar bisa bertahan (secara emosional); penyebab FoMO yang kedua adalah budaya, di mana FoMO sering diekspresikan melalui teater, seni, film, budaya pop serta sesuatu yang aneh, unik akan dianggap keren. Penelitian ini bertujuan untuuk menjelaskan bagaimana fenomena Sindrom Fear Of Missing Out (Fomo) terhadap mahasiwa pertanian Unhas. Semua itu bertujuan untuk mengtehaui bagaimana dampak sindrom Fomo yang dilakukan oleh mahasiswa di kalangan kampus. Penelitian ini menggunakan teknik pengumpulan data dengan wawancara dengan dilakukan oleh 5 informan mahasiwa pertanian Universitas Hasanuddin. Hasil penelitian menyimpulkan bahwa jika ada trend terbaru yang ada di sosial media, ketika mereka tertarik dan menyukai trend atau hal yang sedang marak tersebut tersebut maka mereka akan mengikuti tren tersebut hingga dapat dan terwujud, meskipun sulit dan harus usaha lebih untuk didapatkan atau diikuti. Pengaruh FOMO terhadap perilaku mereka dapat dilihat melalui beberapa indikator utama: meningkatnya frekuensi dan durasi penggunaan media sosial, perubahan pola tidur, gangguan pada aktivitas belajar, serta gangguan pada interaksi sosial di dunia nyata.