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Manaâ dan Ãanan: Tongkonan, Harta Tongkonan, Harta Warisan, dan Kontribusi Ritual di Masyarakat Toraja Idrus, Nurul Ilmi
ETNOSIA : Jurnal Etnografi Indonesia Vol.1 No.2 Desember 2016
Publisher : ETNOSIA : Jurnal Etnografi Indonesia

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Toraja shares traditions with other ethnic groups in South Sulawesi, but Toraja has its own uniqueness, primarily related to tongkonan, which is not onlyÂ as physical manifestationâHouse (banua) and its âcontentâ (harta tongkonan), but it is also a venue for family gathering of the tongkonan members, a house-society and a source of property. This article is focused on inheritance system among Torajanese, it examines how individual property is inherited as well as how communal property is managed and benefitted by its members. Property, for Torajanese, compose of individual property (Ã©anan) and communal property (manaâ tongkonan) which refers to property own by members of tongkonan from one paârapuangâramage traced a first ancestor who founded a Tongkonan House. While individual property can be inherited to children, communal property cannot, it can only be maintained, managed, and benefitted from among members of tongkonan, though in practice there are some violation of such norms, and any violation is always associated with their ancestor. Since tongkonan is a source of property, this may also become a source of conflict among members of tongkonan, especially for prosperous tongkonan and in terms of who is eligible to manage tongkonan and its property (to maâkampai tongkonan). A Torajanese may become a member of more than one tongkonan because of bilateral kinship system. But, since contribution towards tongkonan (maintenance and rituals) is costly and time-consuming, one should decide in which tongkonan he/she becomes the âcoreâ or the âcommonâ member. Despite the fact that the philosophy of inheritance sharing of individual property is mabbagÃ© rata, various grounds may be taken into account which makes a difference between siblings in a nuclear family. I argue in this article that both the right to Ã©anan and manaâ tongkonan are related to oneâs contribution in different respect.

Double Standard dan “Open Minded”: Stigma Terhadap Social Justice Warrior pada Isu Feminisme di Twitter Sari, Nur Amelia; Idrus, Nurul Ilmi
Emik Vol 6 No 2 (2023)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v6i2.2050

Social Justice Warrior (SJW) is a pejorative term for someone who espouses progressivist views, such as civil affairs, multiculturalism, identity politics, and feminism. The accusation that someone is a SJW implies that they are seeking self-justification rather than truly believing in their views and are pretending to join in the debate. This creates a stigma against SJWs. Previous studies on stigma have focused more on sexual orientation and on people with certain diseases. This article will focus more on SJW on the issue of feminism. This qualitative research was conducted virtually examining stigma toward SJW in Twitter. It involves ten informants, consisting of a male and nine female informants whose age ranges between 20 and 33 years old. Data was collected using in-depth interview and observation. The study shows that SJW are stigmatized because the way they deliver their opinions that are considered to demean others, they have liberal thought, they equalise feminists as women who hate men and controversial opinions. There are two form of stigma to label SJW on Twitter, namely “open minded” and “double standard” insinuations. It turns out that stigma is impacted on SJW itself, which consist of being a victim of doxing, verbal abuse, and receiving blasphemy.

Stigma Terkait Perselingkuhan dalam Perspektif Pelakor Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi
Emik Vol 7 No 2 (2024)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v7i2.2405

In recent years, there are two terms related to infidelity, namely pelakor, a label that is given to women who snatch someone’s husband and pebinor, a label that is given to men who snatch someone’s wife. However, the term pelakor is more popular than pebinor, either in real life or in social media. This is also the case for stigma. Stigma to pelakor is more popular than stigma associated with pebinor. While the existing literatures on infidelity focus more on stigma toward pelakor on social media, little [if any], study deals with stigma towards pelakor from the perspective of pelakor themselves. This article fills this gap. This qualitative research was conducted in Makassar. There are five pelakor who get involved in this study. Data collection was carried out using in-depth interview and observation through social media. The research shows that the reasons why women snatch someone’s husband are economic needs, frequency of encounters, and rekindled love (CLBK). The process of becoming a pelakor often begins through social media, workplace interactions, or introduced by friends. In the perspective of pelakor, the stigma against them includes labels such as women without self-respect, cheap women, love in love, and immoral women, reflecting society's negative perceptions towards pelakor. However, pelakor themselves respond to this stigma in various ways, ranging from feeling of shame and desiring for self-improvement, to behave indifference toward social judgment, reflecting their personal autonomy over their life choices. It is argued in this article that while pelakor realised that they are stigmatised and ruin someone’s marriage, no one immediately ends their relationship. Pelakor even “enjoy” the affair and don’t care what people say about it.

Boti: Stigma Terhadap Laki-laki Feminin di Lingkungan Kampus Salsabila, Nuzulul Shofa'; Idrus, Nurul Ilmi
Emik Vol. 8 No. 1 (2025)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v8i1.2675

The phenomenon of feminine men who do not conform to hegemonic masculinity norms is often subject to social stigma, particularly through negative labelling, such as the term boti. This study aims to explore the responses of feminine men to such stigma, understand the campus environment’s perception of their identities, examine the construction of gender identity within campus social spaces, and analyze the social impact of stigmatization. This research uses a qualitative approach with a case study method and narrative analysis to explore the experiences of victims of stigma and the social interaction patterns that influence them. Data were collected through interviews with ten informants, consisting of four feminine male students (victims of stigma), two students who perpetrated the stigma, two members of the academic staff (lecturers), and two other students. The findings reveal that feminine men respond to stigma in various ways, including rejecting the label, adapting to the social environment, ignoring the stigma, and accepting it as a form of self-affirmation. The impacts caused by stigma include: labeling and exclusion, social pressure, identity conflict and discomfort in social relations, and the emergence of alternative social dynamics that are exclusive and defensive. The social pressure not only affects their psychological well-being, but also impacts their interpersonal relationships and academic performance. Some experience tension of identity, while others manage to build supportive social spaces. This study emphasizes the importance of creating an inclusive campus environment not merely by promoting tolerance, but by fostering mutual understanding. Through constructive dialogue, campuses can become spaces that promote equality and solidarity for diverse gender expressions

Stigma Terkait Perselingkuhan dalam Perspektif Pelakor Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi
Emik Vol. 7 No. 2 (2024)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v7i2.2405

In recent years, there are two terms related to infidelity, namely pelakor, a label that is given to women who snatch someone’s husband and pebinor, a label that is given to men who snatch someone’s wife. However, the term pelakor is more popular than pebinor, either in real life or in social media. This is also the case for stigma. Stigma to pelakor is more popular than stigma associated with pebinor. While the existing literatures on infidelity focus more on stigma toward pelakor on social media, little [if any], study deals with stigma towards pelakor from the perspective of pelakor themselves. This article fills this gap. This qualitative research was conducted in Makassar. There are five pelakor who get involved in this study. Data collection was carried out using in-depth interview and observation through social media. The research shows that the reasons why women snatch someone’s husband are economic needs, frequency of encounters, and rekindled love (CLBK). The process of becoming a pelakor often begins through social media, workplace interactions, or introduced by friends. In the perspective of pelakor, the stigma against them includes labels such as women without self-respect, cheap women, love in love, and immoral women, reflecting society's negative perceptions towards pelakor. However, pelakor themselves respond to this stigma in various ways, ranging from feeling of shame and desiring for self-improvement, to behave indifference toward social judgment, reflecting their personal autonomy over their life choices. It is argued in this article that while pelakor realised that they are stigmatised and ruin someone’s marriage, no one immediately ends their relationship. Pelakor even “enjoy” the affair and don’t care what people say about it.

Contestation and Polemic of Islamic Thought in Indonesia Pomalingo, Samsi; Idrus, Nurul Ilmi; Mohammad Basir; Mashadi
Indonesian Journal of Islamic Literature and Muslim Society Vol. 7 No. 2 (2022): December 2022
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v6i2.5749

This study seeks to uncover the intricacies of Islamic thought and the issues that lead to religious polemics in Indonesia. Utilizing a narrative ethnographic approach, this study examines the polemic of religious thought among the “New Islam” groups, namely Jama'ah Tabligh, Wahdah Islamiyah, and former Hizbut Tahrir, as well as “old Islam” (PMII and Ansor) by taking the Gorontalo context. which was carried out in July-September 2021. within the context of Gorontalo. Data were collected from July to September 2021. The findings indicate that the polemics among Muslims primarily revolve around the topic of khilafiyah, such as practices like tahlilan and the issue of wishing Merry Christmas, and extend to ideological matters. This polemic occurs among Muslims affiliated with groups or organizations that possess an epistemological basis of the extreme right (fundamental) in contrast to those with a left (liberal) epistemological basis.

Fenomena Mahasiswa Terhadap Sindrom Fear Of Missing Out Rosjayani, Annisa Pratiwi; Idrus, Nurul Ilmi; Tang, Mahmud
Innovative: Journal Of Social Science Research Vol. 4 No. 5 (2024): Innovative: Journal Of Social Science Research
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/innovative.v4i5.14757

Dampak sindrom FOMO salah satunya selalu ingin terhubung dengan media sosial sehingga rela berjam-jam mengakses media sosial untuk mengetahui aktivitas orang lain, dimana seolah-olah mereka harus mengetahui setiap hal yang dilakukan oleh orang lain, karena media sosial memudahkan individu untuk terus up to date terhadap semua berita baru, apa saja yang telah mereka lewatkan dan memastikan bahwa mereka tidak tertinggal. sendiri, yaitu naluri untuk masuk dan menjadi anggota kelompok serta mendapatkan inklusi, hal ini sangat penting bagi seseorang agar bisa bertahan (secara emosional); penyebab FoMO yang kedua adalah budaya, di mana FoMO sering diekspresikan melalui teater, seni, film, budaya pop serta sesuatu yang aneh, unik akan dianggap keren. Penelitian ini bertujuan untuuk menjelaskan bagaimana fenomena Sindrom Fear Of Missing Out (Fomo) terhadap mahasiwa pertanian Unhas. Semua itu bertujuan untuk mengtehaui bagaimana dampak sindrom Fomo yang dilakukan oleh mahasiswa di kalangan kampus. Penelitian ini menggunakan teknik pengumpulan data dengan wawancara dengan dilakukan oleh 5 informan mahasiwa pertanian Universitas Hasanuddin. Hasil penelitian menyimpulkan bahwa jika ada trend terbaru yang ada di sosial media, ketika mereka tertarik dan menyukai trend atau hal yang sedang marak tersebut tersebut maka mereka akan mengikuti tren tersebut hingga dapat dan terwujud, meskipun sulit dan harus usaha lebih untuk didapatkan atau diikuti. Pengaruh FOMO terhadap perilaku mereka dapat dilihat melalui beberapa indikator utama: meningkatnya frekuensi dan durasi penggunaan media sosial, perubahan pola tidur, gangguan pada aktivitas belajar, serta gangguan pada interaksi sosial di dunia nyata.

Participating in Parliamentary Politics: Experiences of Indonesian Women 1995–2010 Davies, Sharyn Graham; Idrus, Nurul Ilmi
Journal of Indonesian Social Sciences and Humanities Vol. 3 (2010): Journal of Indonesian Social Sciences and Humanities
Publisher : RMPI-BRIN

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This article concerns itself with women’s participation in politics and, more specifically, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifically on the election of women to the Indonesian parliament. The article analyses positive developments that have occurred in the past decade to facilitate women’s entry to parliamentary politics. Although numerous positive developments have indeed taken place, the article argues that women are still hindered in their attempts to get elected to parliament. Drawing on in depth interviews, literature reviews, statistical analysis, and long-term ethnographic research, the authors identify some of the factors limiting women’s election, including the restrictive limited model of womanhood advocated in Indonesia, declining cronyism, the ineffectiveness of the thirty per cent quota, the reputation politics has of being dirty, the influence of religion, and the large sums of money candidates need to support their election campaigns.

Posting Ulang Sebagai Jurnal Digital: Merekam Fase Emosional dan Identitas Gen Z di TikTok Pratiwi, Dinda; Idrus, Nurul Ilmi
Emik Vol. 8 No. 2 (2025)
Publisher : Universitas Muslim Maros

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46918/emik.v8i2.2786

This study explores the phenomenon of reposting on TikTok as a form of self-expression and digital identity construction among Generation Z (Gen Z). Although numerous studies have examined Gen Z’s engagement with social media, research focusing on the social functions and cultural meanings of TikTok’s repost feature remains limited. This study seeks to uncover how reposting serves as a medium for indirect communication, emotional regulation, and self-representation within the digital culture of contemporary society. The research employs a descriptive qualitative method with a phenomenological approach. Data were collected through in-depth interviews and observations involving 13 informants, consisting of nine women and four men aged between 18 and 25 who actively use TikTok’s repost feature. Informants were selected using purposive sampling, limited to users who had engaged with the feature within the past three months to ensure the contextual relevance and experiential accuracy. The findings reveal that reposting is motivated by various factors, including the desire for self-expression, indirect communication, sharing engaging content, and reflecting personal moods or life phases. The reposted content typically includes entertainment, educational, motivational, humorous, and emotionally relatable videos. This activity performs significant social functions such as reinforcing relationships, seeking emotional validation, and constructing a digital self-image. Positive impacts include emotional relief, a sense of calm, and enhanced social connectedness. However, negative effects were also identified, including misunderstandings, self-image distortion, and tendencies toward social media addiction. Viewed through Malinowski’s functionalist perspective, reposting represents a form of digital cultural adaptation that enables Gen Z to fulfil their psychological and social needs. TikTok, therefore, serves as a symbolic cultural space where emotions, relationships, and identities are continuously negotiated and expressed through digital means.

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