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Suryaman
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Epistemologi Dan Metodologi Tafsir Dalam Tarjumān Al-Mustafīd Karya ‘Abd Al-Ra’ūf Al-Singkilī Sebagai Model Lokalisasi Intelektual Islam Nusantara Enep Syamsudin; Suryaman; Zakaria, Aceng
Dirosah Islamiyah Vol 1 No 2 (2026): April
Publisher : Dirosah Islamiyah: Jurnal Studi Islam

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Abstract

Tarjumān al-Mustafīd by ‘Abd al-Ra’ūf al-Singkilī is a monumental milestone in Islamic historiography, widely recognized as the first complete 30-chapter (juz) exegesis written in the Malay language using Jawi script in Southeast Asia. This library research, centered on textual analysis and intellectual history, aims to deconstruct al-Singkilī’s hermeneutical methodology and map the epistemological framework of 17th-century Nusantara exegesis by synthesizing contemporary academic literatures. The findings demonstrate that the cognitive structure of Tarjumān al-Mustafīd is anchored in the concept of "epistemic localization," which bridges classical Middle Eastern intellectual traditions with the practical needs of the local Malay community. Methodologically, al-Singkilī combined the tahlīlī method with an ijmālī interpretive focus, operationalized through the technique of tarjamah tafsīriyah. Epistemologically, while al-Singkilī anchored his scientific authority within classical Sunni-Orthodox commentaries, he consciously eliminated convoluted theological disputes (kalam) and dense grammatical (nahwu) debates to maintain social stability and counteract the local crisis of the heterodox Wujudiyah doctrine in Aceh. This study underscores that the originality of Tarjumān al-Mustafīd lies not in radical theoretical innovations but in its creative linguistic and pedagogical adaptation, successfully laying the foundation for moderate Islam (wasathiyah) in Southeast Asia.
Resepsi Surat Al-Kahfi Pada Hari Jumat Dalam Perspektif Living Qur'an: Analisis Kepustakaan Terhadap Hadis Keutamaan Dan Praktik Keagamaan Muslim Syamsudin, Enep; Suryaman; Muslim
Dirosah Islamiyah Vol 1 No 2 (2026): April
Publisher : Dirosah Islamiyah: Jurnal Studi Islam

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The tradition of reading Surah Al-Kahf on Friday represents a widespread Living Qur'an phenomenon across diverse Muslim communities in Indonesia. This library research aims to analyze the normative foundations of the authentic hadiths regarding the virtues of Surah Al-Kahf and systematically map the varying typologies of reception using Hans Robert Jauss’s reception theory, Karl Mannheim's sociology of knowledge, and Alfred Schutz's phenomenological approach. By synthesizing findings from 25 empirical fields, including boarding schools (pesantren), urban assemblies, corporations, and social media promotions, this study demonstrates that while the practices are strongly anchored in the classical texts of Ahlus Sunnah wal Jama'ah—promising spiritual illumination (an-nūr) and protection against the eschatological tribulations of Dajjal—their operationalized reception splits into exegesis, symbolic, and dynamic functional domains. The synthesis reveals that the community's *horizon of expectation* converts the four core narratives of Surah Al-Kahf (faith, wealth, knowledge, and power) into transformative socio-spiritual mechanisms. These mechanisms facilitate internal coping instruments against contemporary societal challenges, shifting the communal reading from forced institutional compliance to autonomous, identity-driven protection and psychological tranquility
Co-Authors Enep Syamsudin Muslim Syamsudin, Enep Zakaria, Aceng