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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam El-Sunan: Journal of Hadith and Religious Studies
Nur, Ikhsan
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Typology of Hadith as the Bayān of the Qur’an and Its Implications for the Reform of Islamic Inheritance Law Maizuddin, Maizuddin; Chalida, Sri; Hanum, Sarmida; Zulihafnani, Zulihafnani; Nur, Ikhsan
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.17467

Abstract

This paper is a study of the typology of hadith that functions as the bayān (elucidation) of Qur’anic verses and its implications for the reform of Islamic inheritance law. The use of hadith as the bayān of the Qur’an is a common practice of ulema (Muslim scholars) in producing fiqh (Islamic jurisprudence) law. However, certain uses of hadith as the bayān of the Qur’an have also been criticized by scholars. This study is a literature review on hadith viewed as the bayān of the Qur’an, with the primary focus on Islamic inheritance law. Data were collected by means of examining certain hadith used as the bayān of the Qur’an by mufassir (exegete) and fuqaha (Islamic jurists) in carrying out legal istinbath (decision making), especially in cases of inheritance. This study concerns with the studies of the typologies of hadith functioning as the bayān of the Qur’an and their problems that have not been conducted optimally. These studies indicated that certain hadiths used as the bayān of the Qur’an still posed an issue from a methodological point of view. This present study seeks to address three important issues of concern. First, there are three typologies of hadith as the bayān of the Qur’an, namely 1) hadith stated directly by the Prophet as an explanation or a practice of certain verses, 2) hadith stated by the companions of the Prophet as the bayān of a verse, and 3) hadith with no instruction from the Prophet nor indication from the companions as explanations for certain verses, but used as the bayān of certain verses by Islamic jurists. Second, each typology has methodological problems in terms of the context, incompleteness, and hadith occurrence, and the methodological problem has worsened in the last typology. Third, the use of hadith in the third typology as the bayān of the Qur’an in legal istinbath has provided an opportunity for Islamic jurists to renew the Islamic law in the field of inheritance by taking into account the methodological aspect.
Hadith Authority and Gender: the Problematics of Interpreting Hadith on Women in the Public Sphere Nur, Ikhsan
El-Sunan: Journal of Hadith and Religious Studies Vol. 3 No. 2 (2025): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v3i2.9611

Abstract

Hadis Nabi SAW berperan penting dalam membentuk pemahaman keagamaan, termasuk dalam pembahasan relasi gender dan posisi perempuan di ruang publik. Namun, dalam praktiknya, sejumlah hadis tentang perempuan kerap dipahami secara literal dan mengabaikan konteks hadis, sehingga berfungsi sebagai pembenaran pembatasan peran  Perempuan dalam masyarakat. Artikel ini bertujuan untuk menganalisis problematika pemaknaan hadis perempuan di ruang publik dengan menitikberatkan pada isu otoritas hadis dan metode yang digunakan untuk memahami maknanya. Penelitian ini menggunakan pendekatan kualitatif melalui studi pustaka dengan pendekatan ulumul hadis, analisis matan, dan kajian sosio-historis. Hadis-hadis kunci seperti hadis tentang نُقْصَانُ الْعَقْلِ وَالدِّينِ, kepemimpinan perempuan, dan perempuan sebagai fitnah dianalisis untuk menunjukkan bahwa problem utama tidak terletak pada validitas sanad, melainkan pada metodologi dalam pemahaman dan penggunaannya. Artikel ini menegaskan bahwa manahij al-muḥaddisin memiliki beberapa metodologi yang memadai untuk membaca hadis perempuan secara kritis dan proporsional, melalui integrasi kritik sanad, analisis matan, asbab al-wurud, dan maqaṣid al-syari`ah. Dengan pendekatan tersebut, hadis dapat diposisikan kembali sebagai sumber nilai etis yang mendorong keadilan dan kemaslahatan, sekaligus tetap menjaga otoritasnya dalam diskursus keislaman kontemporer.
Co-Authors Hanum, Sarmida Maizuddin M. Nur Sri Chalida Zulihafnani Zulihafnani